Mon, 25 June 2018
Wisdom 1:13-15, 2:23-24
Psalm 30:2, 4-6, 11-13
2 Corinthians 8:7, 9, 13-15
Mark 5:21-24, 35-43
God, who formed us in His imperishable image, did not intend for us to die, we hear in today's First Reading. Death entered the world through the devil's envy and Adam and Eve's sin; as a result, we are all bound to die.
But in the moving story in today's Gospel, we see Jesus liberate a little girl from the possession of death.
On one level, Mark is recounting an event that led the disciples to understand Jesus' authority and power over even the final enemy, death (see 1 Corinthians 15:26). On another level, however, this episode is written to strengthen our hope that we too will be raised from the dead, along with all our loved ones who sleep in Christ (see 1 Corinthians 15:18).
Jesus commands the girl to "Arise!" - using the same Greek word used to describe His own resurrection (see Mark 16:6). And the consoling message of today's Gospel is that Jesus is the resurrection and the life. If we believe in Him, even though we die, we will live (see John 15:25-26).
We are called to have the same faith as the parents in the Gospel today - praying for our loved ones, trusting in Jesus' promise that even death cannot keep us apart. Notice the parents follow Him even though those in their own house tell them there is no hope, and even though others ridicule Jesus' claim that the dead have only fallen asleep (see 1 Thessalonians 4:13-18).
Already in baptism, we've been raised to new life in Christ. And the Eucharist, like the food given to the little girl today, is the pledge that He will raise us on the last day.
We should rejoice, as we sing in today's Psalm, that He has brought us up from the netherworld, the pit of death. And, as Paul exhorts in today's Epistle, we should offer our lives in thanksgiving for this gracious act, imitating Christ in our love and generosity for others.
Mon, 25 June 2018
Por un lado, San Marcos nos narra un acontecimiento que reveló a los discípulos la autoridad y el poder de Jesús, incluso sobre el último enemigo: la muerte (cfr. 1Co 15, 26). Por otro lado, sin embargo, este episodio busca fortalecer en nosotros la esperanza de que también seremos resucitados, junto todos nuestros seres queridos que duermen en Cristo (cfr. 1 Co 15,18).
Jesús manda a la muchacha a “levantarse”, ocupando la misma palabra griega que se refiere a su propia resurrección (cfr. Mc 16, 6). Con esta narración, Marcos nos da un consolador mensaje este domingo: que Jesús es la resurrección y la vida. Si creemos en Él, viviremos aún después de la muerte (cfr. Jn 11, 25-26).
Estamos llamados a tener la misma fe que testimonian los papás a los que se refiere Evangelio de hoy; a pedir por nuestros seres queridos confiando en lo que Cristo ha prometido: que ni siquiera la muerte puede separarnos. Es importante observar que los papás siguen a Jesús aunque los de su casa les dicen que no hay esperanza; aunque otros se burlan de Jesús cuando dice que los muertos nada más están “dormidos” (1 Ts 4, 13-18).
Al recibir el bautismo, hemos resucitado a una vida nueva con Cristo. Y la Eucaristía, como la comida dada a la pequeña muchacha hoy, es promesa de que El nos levantará en el último día.
Como cantamos en el salmo de este día, debemos alegrarnos porque Cristo nos ha sacado de las tinieblas del mundo y de la muerte. Al mismo tiempo, respondiendo a la exhortación que nos hace San Pablo en la epístola de hoy, debemos agradecer este hecho maravilloso con la ofrenda constante de nuestra vida, imitando a Cristo en el amor y generosidad que ofrezcamos a los demás.
Mon, 18 June 2018
The people in this week’s Gospel are frightened and amazed by the mysterious events surrounding the birth of John. Only his mother and father, Elizabeth and Zechariah, know what this child will be. John the Baptist was fashioned in secret, knit by God in his mother’s womb, as we sing in this Sunday’s Psalm. From the womb he was set apart, formed to be God’s servant, as Isaiah declares in this week’s
The whole story of John’s birth is thick with Old Testament echoes, especially echoes of the story of Abraham. God appeared to Abraham promising that his wife would bear him a son; He announced the son’s name and the role Isaac would play in salvation history (see Genesis 17:1, 16, 19).
The same thing happened to Zechariah and Elizabeth. Through His angel, God announced John’s birth to this righteous yet barren couple. He made them call John a special name—and told them the special part John would play in fulfilling His plan for history (see Luke 1:5–17).
As Paul says in today’s Second Reading, John was to herald the fulfillment of all God’s promises to the children of Abraham (Luke 1:55, 73). John was to bring the word of salvation to all the people of Israel. More than that, he was to be a light to the nations—to all those groping in the dark for God.
We often associate John with his fiery preaching (see Matthew 3:7–12). But there was a deep humility at the heart of his mission. Paul alludes to that when he quotes John’s words about not being worthy to unfasten the sandals of Christ’s feet. John said, “[Christ] must increase. I must decrease” (John 3:30).
We must have that same attitude as we seek to follow Jesus. The repentance John preached was a turning away from sin and selfishness and a turning of our whole hearts to the Father.
We must decrease so that, like John, we can grow strong in the Spirit, until Christ is made manifest in each of us.
Mon, 11 June 2018
Ps 92:2-3, 13-14, 15-16
2 Cor 5:6-10
Through the oracles of the Prophet Ezekiel, God gave his people reason to hope. It would have been a cryptic message to his hearers, long centuries before the Lord’s coming. Ezekiel glimpsed a day when the Lord God would place a tree on a mountain in Israel, a tree that would “put forth branches and bear fruit.” Who could have predicted that the tree would be a cross, on the hill of Calvary, and that the fruit would be salvation?
Ezekiel foresees salvation coming to “birds of every kind” -- thus, not just to the Chosen People of Israel, but also to the Gentiles, who will “take wing” through their new life in Christ. God indeed will “lift high the lowly tree,” as he solemnly promises at the conclusion of the passage from the prophet.
Such salvation surpasses humanity’s most ambitious dreams. And so we express our gratitude in the Responsorial Psalm: “Lord, it is good to give thanks to you.” It is indeed good to give thanks, and better still to give thanks with praise. The Psalmist speaks of those who are just upon the earth, but looks to God as the source and measure of justice, of righteousness. Like Ezekiel, he evokes the image of a flourishing tree to describe the lives of the just. The image, again, suggests the cross as the measure of righteousness.
The cross is a challenge to those who would rather “flourish” according to worldly terms. It is a sign of contradiction. And so Saint Paul repeatedly emphasizes, to the Corinthians, the necessity of courage. Our faith makes us strong, and it is proved in our deeds. The Apostle reminds us that we will be judged by the ways our faith manifested itself in works: “so that each may receive recompense, according to what he did in the body, whether good or evil.”
Faith. Courage. God himself will empower the works he expects from us; though we may freely choose to correspond to his grace.
In the prophetic oracles, in the Psalms that were sung in Jerusalem, he scattered the small seed that sprang up and became the mustard tree, large enough to accommodate all the birds of the sky, just as Ezekiel had foretold.
He gave this doctrine to disciples, as he still does today, in terms they were able to understand, and he provided a full explanation. In the sacraments he provides still more: the grace of faith and the courage we need to live in the world as children of God
Tue, 5 June 2018
In today’s Gospel Jesus has just been healing and casting out demons in Galilee. Along with the crowds, who flock to Him so that He can’t even take a break to eat, come people who do not understand what He is doing. Even His friends think He has lost His mind and needs to be taken away for a while. But the scribes who came down from Jerusalem are not just honestly mistaken; they accuse Him of being possessed by the prince of demons.
The reality is just the opposite. Jesus is revealing Himself as the one promised in our first reading. He is the seed of the woman who has come to crush the head of the demonic serpent. In the parable of the strong man, Jesus reveals that He has come not just to punish the devil but to free those bound by him. As St. Bede explains, “The Lord has also bound the strong man, that is, the devil: which means, He has restrained him from seducing the elect, and entering into his house, the world; He has spoiled his house, and His goods, that is men, because He has snatched them from the snares of the devil, and has united them to His Church.”
The scribes blaspheme by attributing this work of the Holy Spirit to demons. Jesus adds a statement that shocks us at first: “whoever blasphemes against the Holy Spirit never has forgiveness.” That does not mean that there are any limits to the mercy of God (CCC 1864). Rather, the only sin that cannot be forgiven is the deliberate refusal to accept the mercy offered through the Holy Spirit.
Instead, we must imitate those who sat at Jesus’ feet. For, as He said, “Whoever does the will of God is my brother, and sister, and mother.”