Mon, 30 June 2014
Jesus is portrayed in today’s Gospel as a new and greater Moses.
Moses, the meekest man on earth (see Numbers 12:3), was God’s friend (see Exodus 34:12,17). Only he knew God “face to face” (see Deuteronomy 34:10). And Moses gave Israel the yoke of the Law, through which God first revealed himself and how we are to live (see Jeremiah 2:20; 5:5).
Jesus too is meek and humble. But He is more than God’s friend. He is the Son who alone knows the Father. He is more also than a law-giver, presenting himself today as the yoke of a new Law, and as the revealed Wisdom of God.
As Wisdom, Jesus was present before creation as the firstborn of God, the Father and Lord of heaven and earth (see Proverbs 8:22; Wisdom 9:9). And He gives knowledge of the holy things of the kingdom of God (see Wisdom 10:10).
In the gracious will of the Father, Jesus reveals these things only to the “childlike”—those who humble themselves before Him as little children (see Sirach 2:17). These alone can recognize and receive Jesus as the just savior and meek king promised to daughter Zion, Israel, in today’s First Reading.
We too are called to childlike faith in the Father’s goodness, as sons and daughters of the new kingdom, the Church.
We are to live by the Spirit we received in baptism (see Galatians 5:16), putting to death our old ways of thinking and acting, as Paul exhorts in today’s Epistle. Our “yoke” is to be His new law of love (see John 13:34), by which we enter into the “rest” of His kingdom.
As we sing in today’s Psalm, we joyously await the day when we will praise His name forever in the kingdom that lasts for all ages. This is the sabbath rest promised by Jesus—first anticipated by Moses (see Exodus 20:8-11), but which still awaits the people of God (see Hebrews 4:9).
Tue, 24 June 2014
2 Timothy 4:6–8, 17–18
This Sunday’s celebration of the great apostles Peter and Paul is a celebration of the Church. Peter’s deliverance from jail is compared to the deliverance of Israel from Egypt. Like Israel he is rescued at Passover from “the hand” of his enemy by an “angel of the Lord” after girding himself with belt, sandals, and cloak (see Ex 3:8; 12:8, 11–12; 14:19).
The Church is, as Peter says, “all that the Jewish people had been expecting.” As he affirms in his great confession of faith in Sunday’s Gospel, Jesus is “the Christ,” the Messiah that the prophets had taught Israel to hope for.
But Christ is more than what the Jewish people had been hoping for.
He is the Christ. But He is also, as Peter confesses, “the Son of the living God.” Born of the flesh of the Jewish people, he is a son of Abraham and David (see Mt 1:1; Rm 1:3). Through Him and the Church founded on the rock of Peter’s faith, God fulfills the promise he made to Abraham—to bless all nations in his seed (see Gen 22:18).
What Christ calls “my Church,” is the new Israel, the kingdom of God, the family made up of all peoples—Jews and Gentiles—who believe that Jesus is the Christ, the Son of the living God (see Gal 3:26–29; 6:16). And we must make this confession our own. Jesus’ question, “Who do you say that I am?” is addressed to each of us personally.
We must confess our faith in Christ not only with our tongues, but with our lives. As Paul describes his discipleship in this week’s Epistle, we must make our lives a oblation, an offering of love for the sake of Jesus and His kingdom (see Rm 12:1).
We know, as we sing in this week’s Psalm, that the Lord has rescued us in Christ Jesus. We know that he will stand by us, giving us strength to face every evil—and that He will bring us to the heavenly kingdom we anticipate in this Eucharist.
Mon, 16 June 2014
Deuteronomy 8:2-3, 14-16
Psalm 147:12-15, 19-20
1 Corinthians 10:16-17
The Eucharist is given to us as a challenge and a promise. That's how Jesus presents it in today's Gospel.
He doesn't make it easy for those who hear Him. They are repulsed and offended at His words. Even when they begin to quarrel, He insists on describing the eating and drinking of His flesh and blood in starkly literal terms.
Four times in today's reading, Jesus uses a Greek word - trogein - that refers to a crude kind of eating, almost a gnawing or chewing (see John 6:54,56,57,58).
He is testing their faith in His Word, as today's First Reading describes God testing Israel in the desert.
The heavenly manna was not given to satisfy the Israelites' hunger, as Moses explains. It was given to show them that man does not live by bread alone, but by every word that comes from the mouth of God.
In today's Psalm, too, we see a connection between God's Word and the bread of life. We sing of God filling us with "finest wheat" and proclaiming his Word to the world.
In Jesus, "the living Father" has given us His Word come down from heaven, made flesh for the life of the world.
Yet as the Israelites grumbled in the desert, many in today's Gospel cannot accept that Word. Even many of Jesus' own followers abandon Him after this discourse (see John 6:66). But His words are Spirit and life, the words of eternal life (see John 6:63,67).
In the Eucharist we are made one flesh with Christ. We have His life in us and have our life because of Him. This is what Paul means in today's Epistle when He calls the Eucharist a "participation" in Christ's body and blood. We become in this sacrament partakers of the divine nature (see 1 Peter 2:4).
This is the mystery of the faith that Jesus asks us believe. And He gives us His promise: that sharing in His flesh and blood that was raised from the dead, we too will be raised up on the last day.
Mon, 9 June 2014
Exodus 34:4-6, 8-9
2 Corinthians 13:11-13
We often begin Mass with the prayer from today's Epistle: "The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you." We praise the God who has revealed himself as a Trinity, a communion of persons.
Communion with the Trinity is the goal of our worship - and the purpose of the salvation history that begins in the Bible and continues in the Eucharist and sacraments of the Church.
We see the beginnings of God's self-revelation in today's First Reading, as He passes before Moses and cries out His holy name.
Israel had sinned in worshipping the golden calf (see Exodus 32). But God does not condemn them to perish. Instead He proclaims His mercy and faithfulness to His covenant.
God loved Israel as His firstborn son among the nations (see Exodus 4:22). Through Israel - heirs of His covenant with Abraham - God planned to reveal himself as the Father of all nations (see Genesis 22:18).
The memory of God's covenant testing of Abraham - and Abraham's faithful obedience - lies behind today's Gospel.
In commanding Abraham to offer his only beloved son (see Genesis 22:2,12,16), God was preparing us for the fullest possible revelation of His love for the world.
As Abraham was willing to offer Isaac, God did not spare His own Son but handed Him over for us all (see Romans 8:32).
In this, He revealed what was only disclosed partially to Moses - that His kindness continues for a thousand generations, that He forgives our sin, and takes us back as His very own people (see Deuteronomy 4:20; 9:29).
Jesus humbled himself to die in obedience to God's will. And for this, the Spirit of God raised Him from the dead (see Romans 8:11), and gave Him a name above every name (see Philippians 2:8-10).
This is the name we glorify in today's Responsorial - the name of our Lord, the God who is Love (see 1 John 4;8,16).
Mon, 2 June 2014
The giving of the Spirit to the new people of God crowns the mighty acts of the Father in salvation history.
The Jewish feast of Pentecost called all devout Jews to Jerusalem to celebrate their birth as God’s chosen people, in the covenant Law given to Moses at Sinai (see Leviticus 23:15-21;Deuteronomy 16:9-11).
In today’s First Reading the mysteries prefigured in that feast are fulfilled in the pouring out of the Spirit on Mary and the Apostles (see Acts 1:14).
The Spirit is revealed as the life-giving breath of the Father, the Wisdom by which He made all things, as we sing in today’s Psalm. In the beginning, the Spirit came as a “mighty wind” sweeping over the face of the earth (see Genesis 1:2). And in the new creation of Pentecost, the Spirit again comes as “a strong, driving wind” to renew the face of the earth.
As God fashioned the first man out of dust and filled him with His Spirit (see Genesis 2:7), in today’s Gospel we see the New Adam become a life-giving Spirit, breathing new life into the Apostles (see 1 Corinthians 15:45,47).
Like a river of living water, for all ages He will pour out His Spirit on His body, the Church, as we hear in today’s Epistle (see also John 7:37-39).
We receive that Spirit in the sacraments, being made a “new creation” in Baptism (see 2 Corinthians 5:17; Galatians 6:15). Drinking of the one Spirit in the Eucharist (see 1 Corinthians 10:4), we are the first fruits of a new humanity - fashioned from out of every nation under heaven, with no distinctions of wealth or language or race, a people born of the Spirit.