Wed, 26 February 2014
Direct download: 01_Sacrament__Document__What_is_the_New_Testament.mp3
Category:general -- posted at: 4:23pm EDT
Mon, 24 February 2014
Psalm 62:2–3, 6–9
1 Corinthians 4:1–5
We are by nature prone to be anxious and troubled about many things.
In Sunday’s Gospel, Jesus confronts us with our most common fears. We are anxious mostly about how we will meet our material needs—for food and drink; for clothing; for security for tomorrow.
Yet in seeking security and comfort, we may unwittingly be handing ourselves over to servitude to “mammon,” Jesus warns. “Mammon” is an Aramaic word that refers to money or possessions.
Jesus is not condemning wealth. Nor is he saying that we shouldn’t work to earn our daily bread or to make provisions for our future.
It is a question of priorities and goals. What are we living for? Where is God in our lives?
Jesus insists that we need only to have faith in God and to trust in his Providence.
The readings this Sunday pose a challenge to us. Do we really believe that God cares for us, that he alone can provide for all our needs?
Do we believe that he loves us more than a mother loves the infant at her breast, as God himself promises in this week’s beautiful First Reading? Do we really trust that he is our rock and salvation, as we sing in the Psalm?
Jesus calls us to an intense realism about our lives. For all our worrying, none of us change the span of our days. None of us has anything that we have not received as a gift from God (see 1 Cor. 4:7).
St. Paul reminds us in the Epistle that when the Lord comes he will disclose the purposes of every heart.
We cannot serve both God and mammon. We must choose one or the other. Our faith cannot be partial. We must put our confidence in him and not be shaken by anxiety.
Let us resolve today to seek his Kingdom and his holiness before all else—confident that we are beloved sons and daughters, and that our Father in heaven will never forsake us.
Mon, 17 February 2014
Leviticus 19:1–2, 17–18
Psalm 103:1–4, 8, 10, 12–13
1 Corinthians 3:16–23
We are called to the holiness of God. That is the extraordinary claim made in both the First Reading and Gospel this Sunday.
Yet how is possible that we can be perfect as our Father in heaven is perfect?
Jesus explains that we must be imitators of God as his beloved children (Eph. 5:1–2).
As God does, we must love without limit—with a love that does not distinguish between friend and foe, overcoming evil with good (see Rom. 12:21).
Jesus himself, in his Passion and death, gave us the perfect example of the love that we are called to.
He offered no resistance to the evil—even though he could have commanded twelve legions of angels to fight alongside him. He offered his face to be struck and spit upon. He allowed his garments to be stripped from him. He marched as his enemies compelled him to the Place of the Skull. On the cross he prayed for those who persecuted him (see Matt. 26:53–54, 67; 27:28, 32; Luke 23:34).
In all this he showed himself to be the perfect Son of God. By his grace, and through our imitation of him, he promises that we too can become children of our heavenly Father.
God does not deal with us as we deserve, as we sing in this week’s Psalm. He loves us with a Father’s love. He saves us from ruin. He forgives our transgressions.
He loved us even when we had made ourselves his enemies through our sinfulness. While we were yet sinners, Christ died for us (see Rom. 5:8).
We have been bought with the price of the blood of God’s only Son (see 1 Cor. 6:20). We belong to Christ now, as St. Paul says in this week’s Epistle. By our baptism, we have been made temples of his Holy Spirit.
And we have been saved to share in his holiness and perfection. So let us glorify him by our lives lived in his service, loving as he loves.
Mon, 10 February 2014
Jesus tells us in the Gospel this week that he has come not to abolish but to “fulfill” the Law of Moses and the teachings of the prophets.
His Gospel reveals the deeper meaning and purpose of the Ten Commandments and the moral Law of the Old Testament. But his Gospel also transcends the Law. He demands a morality far greater than that accomplished by the most pious of Jews, the scribes and Pharisees.
Outward observance of the Law is not enough. It is not enough that we do not murder, commit adultery, divorce, or lie.
The law of the new covenant is a law that God writes on the heart (see Jer. 31:31–34). The heart is the seat of our motivations, the place from which our words and actions proceed (seeMatt. 6:21; 15:18–20).
Jesus this week calls us to train our hearts, to master our passions and emotions. And Jesus demands the full obedience of our hearts (see Rom. 6:17). He calls us to love God with all our hearts, and to do his will from the heart (see Matt. 22:37; Eph. 6:6)
God never asks more of us than we are capable. That is the message of this week’s First Reading. It is up to us to choose life over death, to choose the waters of eternal life over the fires of ungodliness and sin.
By his life, death, and resurrection, Jesus has shown us that it is possible to keep his commandments. In baptism, he has given us his Spirit that his Law might be fulfilled in us (Rom. 8:4).
The wisdom of the Gospel surpasses all the wisdom of this age that is passing away, St. Paul tells us in the Epistle. The revelation of this wisdom fulfills God’s plan from before all ages.
Let us trust in this wisdom, and live by his Kingdom law.
As we do in this week’s Psalm, let us pray that we grow in being better able to live his Gospel, and to seek the Father with all our heart.
Mon, 3 February 2014
Jesus came among us as light to scatter the darkness of a fallen world.
As his disciples, we too are called to be “the light of the world,” he tells us in the Gospel this Sunday (see John 1:4–4, 9; 8:12; 9:5).
All three images that Jesus uses to describe the Church are associated with the identity and vocation of Israel.
God forever aligned his Kingdom with the Kingdom of David and his sons by a “covenant of salt,” salt being a sign of permanence and purity (see 2 Chron. 13:5, 8; Lev. 2:13; Ezek. 43:24).
Jerusalem was to be a city set on a hill, high above all others, drawing all nations towards the glorious light streaming from her Temple (see Isa. 2:2; 60:1–3).
And Israel was given the mission of being a light to the nations, that God’s salvation would reach to the ends of the earth (see Isa. 42:6; 49:6).
The liturgy shows us this week that the Church, and every Christian, is called to fulfill Israel’s mission.
By our faith and good works we are to make the light of God’s life break forth in the darkness, as we sing in this week’s Psalm.
This week’s readings remind us that our faith can never be a private affair, something we can hide as if under a basket.
We are to pour ourselves out for the afflicted, as Isaiah tells us in the First Reading. Our light must shine as a ray of God’s mercy for all who are poor, hungry, naked, and enslaved.
There must be a transparent quality to our lives. Our friends and family, our neighbors and fellow citizens, should see reflected in us the light of Christ and through us be attracted to the saving truths of the Gospel.
So let us pray that we, like St. Paul in the Epistle, might proclaim with our whole lives, “Christ and him crucified.”