Mon, 29 April 2013
Acts 15:1-2, 22-29
Psalm 67:2-3, 5-6, 8
Revelation 21:10-14, 22-23
The first Church council, the Council of Jerusalem we hear about in today's First Reading, decided the shape of the Church as we know it.
Some Jewish Christians had wanted Gentile converts to be circumcised and obey all the complex ritual and purity laws of the Jews.
The council called this a heresy, again showing us that the Church in the divine plan is meant to be a worldwide family of God, no longer a covenant with just one nation.
Today's Liturgy gives us a profound meditation on the nature and meaning of the Church.
The Church is One, as we see in the First Reading: "the Apostles [bishops] and presbyters [priests], in agreement with the whole Church [laity]."
The Church is Holy, taught and guided by the Spirit that Jesus promises the Apostles in the Gospel.
The Church is Catholic, or universal, making known God's ways of salvation to all peoples, ruling all in equity, as we sing in today's Psalm.
And the Church, as John sees in the Second Reading, is Apostolic - founded on the twelve Apostles of the Lamb.
All these marks of the Church are underscored in the story of the council.
Notice that everybody, including Paul, looks to "
And we see the Spirit guiding the Apostles in all truth. Notice how they describe their ruling: "It is the decision of the Holy Spirit and of us."
Knowing these truths about the Church, our hearts should never be troubled. The Liturgy's message today is that the Church is the Lord's, watched over and guarded by the Advocate, the Holy Spirit sent by the Father in the name of the Son.
This should fill us with confidence, free us to worship with exultation, inspire us to rededicate our lives to His Name - to love Jesus in our keeping of His Word, to rejoice that He and the Father in the Spirit have made their dwelling with us.
Mon, 22 April 2013
By God's goodness and compassion, the doors of His kingdom have been opened to all who have faith, Jew or Gentile.
That's the good news Paul and Barnabas proclaim in today's First Reading. With the coming of the Church - the new Jerusalem John sees in today's Second Reading - God is "making all things new."
In His Church, the "old order" of death is passing away and God for all time is making His dwelling with the human race, so that all peoples "will be His people and God Himself will always be with them." In this the promises made through His prophets are accomplished (see Ezekiel 37:27; Isaiah 25:8; 35:10).
The Church is "the kingdom for all ages" that we sing of in today's Psalm. That's why we see the Apostles, under the guidance of the Spirit, ordaining "presbyters" or priests (see 1 Timothy ; Titus 1:5).
Anointed priests and bishops will be the Apostles' successors, ensuring that the Church's "dominion endures through all generations" (see Philippians 1:1, note that the New American Bible translates episcopois, the Greek word for bishops, as "overseers").
Until the end of time, the Church will declare to the world God's mighty deeds, blessing His holy name and giving Him thanks, singing of the glories of His kingdom.
In His Church, we know ourselves as His "faithful ones," as those Jesus calls "My little children" in today's Gospel. We live by the new law, the "new commandment" that He gave in His final hours.
The love He commands of us is no human love but a supernatural love. We love each other as Jesus loved us in suffering and dying for us. We love in imitation of His love.
This kind of love is only made possible by the Spirit poured into our hearts at Baptism (see Romans 5:5), renewed in the sacrifice His priests offer in every
By our love we glorify the Father. And by our love all peoples will know that we are His people, that He is our God.
Wed, 17 April 2013
Mon, 15 April 2013
Acts 13:14, 43-52
By the "Word of God" that Paul and Barnabas preach in today's First Reading, a new covenant people is being born, a people who glorify the God of Israel as the Father of them all.
The Church for all generations remains faithful to the grace of God given to the Apostles, continues their saving work.
Through the Church, the peoples of every land hear the Shepherd's voice, and follow Him (see Luke ).
The Good Shepherd of today's Gospel is the enthroned Lamb of today's Second Reading. In laying down His life for His flock, the Lamb brought to pass a new Passover (see 1 Corinthians 5:7), by His blood freeing "every nation, race, people and tongue" from bondage to sin and death.
The Church is the "great multitude" John sees in his vision today. God swore to Abraham his descendants would be too numerous to count. And in the Church, as John sees, this promise is fulfilled (compare Revelation 7:9; Genesis 15:5).
The Lamb rules from the throne of God, sheltering His flock, feeding their hunger with His own Body and Blood, leading them to "springs of life-giving waters" that well up to eternal life (see John 4:14).
The Lamb is the eternal Shepherd-King, the son of David foretold by the prophets. His Church is the Kingdom of all
It is not a kingdom any tribe or nation can jealously claim as theirs alone. The Shepherd's Word to
This is the delight of the Gentiles - that we can sing the song that once only
Mon, 15 April 2013
Mon, 8 April 2013
There are two places in Scripture where the curious detail of a "charcoal fire" is mentioned.
One is in today's Gospel, where the Apostles return from fishing to find bread and fish warming on the fire.
The other is in the scene in the High Priest's courtyard on Holy Thursday, where Peter and some guards and slaves warm themselves while Jesus is being interrogated inside (see John 18:18).
At the first fire, Peter denied knowing Jesus three times, as Jesus had predicted (see John ; -18, 25-27).
Today's charcoal fire becomes the scene of Peter's repentance, as three times Jesus asks him to make a profession of love. Jesus' thrice repeated command "feed My sheep" shows that Peter is being appointed as the shepherd of the Lord's entire flock, the head of His Church (see also Luke 22:32).
Jesus' question: "Do you love me more than these?" is a pointed reminder of Peter's pledge to lay down his life for Jesus, even if the other Apostles might weaken (see John ; Matthew 26:33; Luke ).
Jesus then explains just what Peter's love and leadership will require, foretelling Peter's death by crucifixion ("you will stretch out your hands").
Before His own death, Jesus had warned the Apostles that they would be hated as He was hated, that they would suffer as He suffered (see Matthew 10:16-19,22; John 15:18-20; 16:2).
We see the beginnings of that persecution in today's First Reading. Flogged as Jesus was, the Apostles nonetheless leave "rejoicing that they have been found worthy to suffer."
Their joy is based on their faith that God will change their "mourning into dancing," as we sing in today's Psalm. By their sufferings, the know, they will be counted worthy to stand in heaven before "the Lamb that was slain," a scene glimpsed in today's Second Reading (see also Revelation 6:9-11).
Mon, 1 April 2013
Psalm 118:2-4,13-15, 22-24
The prophet Daniel in a vision saw "One like the Son of Man" receive everlasting kingship (see Daniel 7:9-14). John is taken to heaven in today's Second Reading where He sees Daniel's prophecy fulfilled in Jesus, who appears as "One like a Son of Man."
Jesus is clad in the robe of a High Priest (see Exodus 28:4; Wisdom ) and wearing the gold sash of a King (see 1 Maccabees 10:89). He has been exalted by the right hand of the Lord, as we sing in today's Psalm.
His risen body, which the Apostles touch in today's Gospel, has been made a life-giving Spirit (see 1 Corinthians ).
As the Father anointed Him with the Spirit and power (see Acts ), Jesus pours out that Spirit on the Apostles, sending them into the world "as the Father has sent Me."
Jesus "breathes" the Spirit of His divine life into the Apostles - as God blew the "breath of life" into Adam (see Genesis 2:7), as Elijah's prayer returned "the life breath" to the dead child (see 1 Kings 17:21-23), and as the Spirit breathed new life into the slain in the valley of bones (see Ezekiel 37:9-10).
His creative breath unites the Apostles - His Church - to His body, and empowers them to breathe His life into a dying world, to make it a new creation.
In today's Gospel and First Reading, we see the Apostles fulfilling this mission, with powers only God possesses - the power to forgive sins and to work "signs and wonders," a biblical expression only used to describe the mighty works of God (see Exodus 7:3; 11:10; Acts 7:36).
Thomas and the others saw "many other signs" after Jesus was raised from the dead. They saw and they believed.
They have been given His life, which continues in the Church's Word and sacraments, so that we who have not seen might inherit His blessings, and "have life in His name."