St. Paul Center for Biblical Theology

Readings:
Sirach 3:2-6,12-14
Psalm 128:1-2, 3, 4-5
Colossians 3:12-21
Matthew 2:13-15, 19-23

Underlying the wisdom offered in today's Liturgy is the mystery of the family in God's divine plan.

The Lord has set father in honor over his children and mother in authority over her sons, we hear in today's First Reading. As we sing in today's Psalm, the blessings of the family flow from Zion, the heavenly mother of the royal people of God (see Isaiah 66:7,10-13; Galatians 4:26).

And in the drama of today's Gospel, we see the nucleus of the new people of God - the Holy Family - facing persecution from those who would seek to destroy the child and His Kingdom.

Moses, called to save God's first born son, the people of Israel (see Exodus 4:22; Sirach 36:11), was also threatened at birth by a mad and jealous tyrant (see Exodus 1:15-16). And as Moses was saved by his mother and sister (see Exodus 2:1-10; 4:19), in God's plan Jesus too is rescued by His family.

As once God took the family of Jacob down to Egypt to make them the great nation Israel (see Genesis 46:2-4), God leads the Holy Family to Egypt to prepare the coming of the new Israel of God - the Church (see Galatians 6:16).

At the beginning of the world, God established the family in the "marriage" of Adam and Eve, the two becoming one body (see Genesis 2:22-24). Now in the new creation, Christ is made "one body" with His bride, the Church, as today's Epistle indicates (see Ephesians 5:21-32).

By this union we are made God's chosen ones, holy and beloved. And our families are to radiate the perfect love that binds us to Christ in the Church.

As we approach the altar on this feast, let us renew our commitment to our God-given duties as spouses, children and parents. Mindful of the promises of today's First Reading, let us offer our quiet performance of these duties for the atonement of our sins.

Direct download: Saving_Family.mp3
Category:Sunday Bible Reflections -- posted at: 12:09pm EDT

 

 

Isaiah 52:7–10

Psalms 98:1–6

Hebrews 1:1–6

John 1:1–18

 

The Church’s liturgy rings in Christmas with a joyful noise. We hear today of uplifted voices, trumpets and horns, and melodies of praise. 

In the First Reading, Isaiah fortells Israel’s liberation from captivity and exile in Babylon. He envisions a triumphant homecoming to Zion marked by joyful singing.

The new song in today’s Psalm is a victory hymn to the marvelous deeds done by our God and King.

Both the prophet and psalmist sing of God’s power and salvation. God has shown the might of His holy arm, they say. This language recalls the Exodus, where the people first sang of God’s powerful arm that shattered Israel’s enemy Egypt (see Exod. 15:1, 6, 16).

The coming of the Christ child into the world fulfills all that the Exodus and the return from exile prefigured.

In Jesus, all nations to the ends of the earth will see the victory of God over the forces of sin and death.

Jesus is the new King. He is the royal firstborn son and Son of God promised to David, as we hear in today’s Epistle (see Ps. 2:7; 2 Sam. 7:14). 

And as our Gospel reveals, He is the Word of God, the one through whom the universe was created, the one through whom the universe is sustained.

In speaking to us through His Son, God has unveiled a new age, the last days.

The new age is a new creation. In the beginning, God spoke His Word and light shone in the darkness. Now, in this new age, He sends us the true light to scatter the darkness of a world that has exiled itself from God.

He is the one Isaiah foretold – who brings good tidings of peace and salvation, who announces to the world that God has come to dwell and to reign (see Rev. 21:3–4).

 

So we sing a new song on Christmas. It is the song of those who have believed in the Christ child and been born again – by grace given the power to become children of God.

Direct download: SBR_Nativity.wav
Category:general -- posted at: 2:04pm EDT

Readings:
Isaiah 7:10-14
Psalm 24:1-6
Romans 1:1-7
Matthew 1:18-24

The mystery kept secret for long ages, promised through His prophets in the holy Scriptures, is today revealed (see Romans 16:25-26).

This is the "Gospel of God" that Paul celebrates in today's Epistle - the good news that "God is with us" in Jesus Christ. The sign promised to the House of David in today's First Reading is given in today's Gospel. In the virgin found with child, God himself has brought to Israel a savior from David's royal line (see Acts 13:22-23).

Son of David according to the flesh, Jesus is the Son of God, born of the Spirit. He will be anointed with the Spirit (see Acts 10:38), and by the power of Spirit will be raised from the dead and established at God's right hand in the heavens (see Acts 2:33-34; Ephesians 1:20-21).

He is the "King of Glory" we sing of in today's Psalm. The earth in its fullness has been given to Him. And as God swore long ago to David, His Kingdom will have no end (see Psalm 89:4-5).

In Jesus Christ we have a new creation. Like the creation of the world, it is a work of the Spirit, a blessing from the Lord (see Genesis 1:2). In Him, we are saved from our sins, are called now "the beloved of God."

All nations now are called to belong to Jesus Christ, to enter into the House of David and Kingdom of God, the Church. Together, through the obedience of faith, we have been made a new race - a royal people that seeks for the face of the God of Jacob.

He has made our hearts clean, made us worthy to enter His holy place, to stand in His presence and serve Him.

In the Eucharist, the everlasting covenant is renewed, the Advent promise of virgin with child - God with us - continues until the end of the age (see Matthew 28:20; Ezekiel 37:24-28).

Direct download: A_Advent_4_17.mp3
Category:Sunday Bible Reflections -- posted at: 10:30am EDT

Readings:
Isaiah 35:1-6,10
Psalm 146:6-10
James 5:7-10
Matthew 11:2-11

John questions Jesus from prison in today's Gospel - for his disciples' sake and for ours.

He knows that Jesus is doing "the works of the Messiah," foretold in today's First Reading and Psalm. But John wants his disciples - and us - to know that the Judge is at the gate, that in Jesus our God has come to save us.

The Liturgy of Advent takes us out into the desert to see and hear the marvelous works and words of God - the lame leaping like a stag, the dead raised, the good news preached to the poor (see Isaiah 29:18-20; 61:1-2).

The Liturgy does this to give us courage, to strengthen our feeble hands and make firm our weak knees. Our hearts can easily become frightened and weighed down by the hardships we face. We can lose patience in our sufferings as we await the coming of the Lord.

As James advises in today's Epistle, we should take as our example the prophets who spoke in the name of the Lord.

Jesus also points us to a prophet - holding up John as a model. John knew that life was more than food, the body more than clothing. He sought the kingdom of God first, confident that God would provide (see Matthew 6:25-34). John did not complain. He did not lose faith. Even in chains in his prison cell, he was still sending his disciples - and us - to our Savior.

We come to Him again now in the Eucharist. Already He has caused the desert to bloom, the burning sands to become springs of living water. He has opened our ears to hear the words of the sacred book, freed our tongue to fill the air with songs of thanksgiving (see Isaiah 30:18).

Once bowed down, captives to sin and death, we have been ransomed and returned to His Kingdom, crowned with everlasting joy. Raised up we now stand before His altar to meet the One who is to come: "Here is your God."

 

Direct download: A_Advent_3_17.mp3
Category:Sunday Bible Reflections -- posted at: 10:08am EDT

Readings:
Isaiah 11:1-10
Psalm 72:1-2, 7-8, 12-13, 17
Romans 15:4-9
Matthew 3:1-12

"The kingdom of heaven is at hand," John proclaims. And the Liturgy today paints us a vivid portrait of our new king and the shape of the kingdom He has come to bring.

The Lord whom John prepares the way for in today's Gospel is the righteous king prophesied in today's First Reading and Psalm. He is the king's son, the son of David - a shoot from the root of Jesse, David's father (see Ruth 4:17).

He will be the Messiah, anointed with the Holy Spirit (see 2 Samuel 23:1; 1 Kings 1:39; Psalm 2:2), endowed with the seven gifts of the Spirit - wisdom, understanding, counsel, strength, knowledge, piety and fear of the Lord.

He will rule with justice, saving the poor from the ruthless and wicked. His rule will be not only over Israel - but will extend from sea to sea, to the ends of the earth. He will be a light, a signal to all nations. And they will seek Him and pay Him homage.

In Him, all the tribes of the earth will find blessing. The covenant promise to Abraham (see Genesis 12:3), renewed in God's oath to David (see Psalm 89:4,28), will be fulfilled in His dynasty. And His name will be blessed forever.

In Christ, God confirms His oath to Israel's patriarchs, Paul tells us in today's Epistle. But no longer are God's promises reserved solely for the children of Abraham. The Gentiles, too, will glorify God for His mercy. Once strangers, in Christ they will be included in "the covenants of promise" (see Ephesians 2:12).

John delivers this same message in the Gospel. Once God's chosen people were hewn from the rock of Abraham (see Isaiah 51:1-2). Now, God will raise up living stones (see 1 Peter 2:5) - children of Abraham born not of flesh and blood but of the Spirit.

This is the meaning of the fiery baptism He brings - making us royal heirs of the kingdom of heaven, the Church.

Direct download: A_Advent_2_17.mp3
Category:Sunday Bible Reflections -- posted at: 11:18am EDT

Readings:


Isaiah 2:1-5
Psalm 122:1-9
Romans 13:11-14
Matthew 24:37-44 (see also "The Gospel of Fulfillment")

Jesus exaggerates in today's Gospel when He claims not to know the day or the hour when He will come again.

He occasionally makes such overstatements to drive home a point we might otherwise miss (see Matthew 5:34; 23:9; Luke 14:26).

His point here is that the exact "hour" is not important. What is crucial is that we not postpone our repentance, that we be ready for Him - spiritually and morally - when He comes. For He will surely come, He tells us - like a thief in the night, like the flood in the time of Noah.

In today's Epistle, Paul too compares the present age to a time of advancing darkness and night.

Though we sit in the darkness, overshadowed by death, we have seen arise the great light of our Lord who has come into our midst (see Matthew 4:16; John 1:9; 8:12). He is the true light, the life of the world. And His light continues to shine in His Church, the new Jerusalem promised by Isaiah in today's First Reading.

In the Church, all nations stream to the God of Jacob, to worship and seek wisdom in the House of David. From the Church goes forth His word of instruction, the light of the Lord - that all might walk in His paths toward that eternal day when night will be no more (see Revelation 22:5).

By our Baptism we have been made children of the light and day (see Ephesians 5:8; 1 Thessalonians 5:5-7). It is time we start living like it - throwing off the fruitless works of darkness, the desires of the flesh, and walking by the light of His grace.

The hour is late as we begin a new Advent. Let us begin again in this Eucharist.

As we sing in today's Psalm, let us go rejoicing to the House of the Lord. Let us give thanks to His name, keeping watch for His coming, knowing that our salvation is nearer now than when we first believed.

Direct download: A_Advent_1_17.mp3
Category:Sunday Bible Reflections -- posted at: 10:10am EDT

Readings:
2 Samuel 5:1-3
Psalm 122:1-5
Colossians 1:12-20
Luke 23:35-43

Week by week the Liturgy has been preparing us for the revelation to be made on this, the last Sunday of the Church year.

Jesus, we have been shown, is truly the Chosen One, the Messiah of God, the King of Jews. Ironically, in today's Gospel we hear these names on the lips of those who don't believe in Him - Israel's rulers, the soldiers, a criminal dying alongside Him.

They can only see the scandal of a bloodied figure nailed to a cross. They scorn Him in words and gestures foretold in Israel's Scriptures (see Psalm 22:7-9; 69:21-22; Wisdom 2:18-20). If He is truly King, God will rescue Him, they taunt. But He did not come to save Himself, but to save them - and us.

The good thief shows us how we are to accept the salvation He offers us. He confesses his sins, acknowledges he deserves to die for them. And He calls on the name of Jesus, seeks His mercy and forgiveness.

By his faith he is saved. Jesus "remembers" him - as God has always remembered His people, visiting them with His saving deeds, numbering them among His chosen heirs (see Psalm 106:4-5).

By the blood of His cross, Jesus reveals His Kingship - not in saving His life, but in offering it as a ransom for ours. He transfers us to "the Kingdom of His beloved Son," as today's Epistle tells us.

His Kingdom is the Church, the new Jerusalem and House of David that we sing of in today's Psalm.

By their covenant with David in today's First Reading, Israel's tribes are made one "bone and flesh" with their king. By the new covenant made in His blood, Christ becomes one flesh with the people of His Kingdom - the head of His body, the Church (see Ephesians 5:23-32).

We celebrate and renew this covenant in every Eucharist, giving thanks for our redemption, hoping for the day when we too will be with Him in Paradise.

Direct download: C_Christ_King_16.mp3
Category:Sunday Bible Reflections -- posted at: 9:50am EDT

Readings:
Malachi 3:19-20
Psalm 98:5-9
2 Thessalonians 3:7-12
Luke 21:5-19

It is the age between our Lord's first coming and His last. We live in the new world begun by His life, death, Resurrection and Ascension, by the sending of His Spirit upon the Church. But we await the day when He will come again in glory.

"Lo, the day is coming," Malachi warns in today's First Reading. The prophets taught Israel to look for the Day of the Lord, when He would gather the nations for judgment (see Zephaniah 3:8; Isaiah 3:9; 2 Peter 3:7).

Jesus anticipates this day in today's Gospel. He cautions us not to be deceived by those claiming "the time has come." Such deception is the background also for today's Epistle (see 2 Thessalonians 2:1-3).

The signs Jesus gives His Apostles seem to already have come to pass in the New Testament. In Acts, the Epistles and Revelation, we read of famines and earthquakes, the Temple's desolation. We read of persecutions - believers imprisoned and put to death, testifying to their faith with wisdom in the Spirit.

These "signs" then, show us the pattern for the Church's life - both in the New Testament and today.

We too live in a world of nations and kingdoms at war. And we should take the Apostles as our "models," as today's Epistle counsels. Like them we must persevere in the face of unbelieving relatives and friends, and forces and authorities hostile to God.

As we do in today's Psalm, we should sing His praises, joyfully proclaim His coming as Lord and King. The Day of the Lord is always a day that has already come and a day still yet to come. It is the "today" of our Liturgy.

The Apostles prayed marana tha - "O Lord come!" (see 1 Corinthians 16:22; Revelation 22:20). In the Eucharist He answers, coming again as the Lord of hosts and the Sun of Justice with its healing rays. It is a mighty sign - and a pledge of that Day to come.

Direct download: C_33_Ordinary_16.mp3
Category:Sunday Bible Reflections -- posted at: 1:04pm EDT

 

Lecturas

2 Macabeos 7,1-2. 9-14

Salmo 17,1.5-6.8.15

2 Tesalonicenses 2,16-3,5

Lucas 20,27-38

Con una adivinanza sobre siete hermanos y una viuda sin hijos, los Saduceos del Evangelio de hoy se burlan de la fe por la que siete hermanos y su madre mueren en la primera lectura.

Los mártires macabeos, antes que traicionar la Ley de Dios, escogieron la muerte: fueron torturados y después quemados vivos. Su historia se nos da en estas últimas semanas del año litúrgico para fortalecernos y hacernos más resistentes; para que nuestros pies no vacilen sino se mantengan firmes en el seguimiento de Cristo.

Los macabeos murieron confiados en que el “Rey del Universo” los levantaría de nuevo y para siempre a la vida (cf. 2 Mc 14,46).

Los Saduceos no creen en la resurrección porque no encuentran literalmente esa enseñanza en las Escrituras. Para ridiculizar esta creencia, manipulan una ley que indicaba que una mujer debía casarse con el hermano de su esposo, si éste fallecía y no dejaba herederos (cf. Gn 38,8; Dt 25,5).

Pero esa ley de Dios no había sido dada para asegurar la descendencia a padres terrenos, sino–como Jesús explica- para hacernos dignos de ser “hijos e hijas de Dios”, engendrados por su Resurrección.

 “Dios nuestro Padre”, nos dice la epístola de hoy, nos ha dado “consolación eterna” en la Resurrección de Cristo. Por su gracia podemos ahora dirigir nuestros corazones al amor de Dios.

Como los Macabeos sufrieron por la Antigua Ley, nosotros tendremos que sufrir por nuestra fe en la Nueva Alianza. Sin embargo, Dios nos cobijará bajo la sombra de sus alas, nos mantendrá en la niña de sus ojos, como cantamos en el salmo de hoy.

Los perseguidores de los macabeos se maravillaron ante su valentía. También nosotros podemos glorificar al Señor en nuestros sufrimientos y pequeños sacrificios de cada día.

Y nuestra razón para confiar es todavía mayor que la de ellos. Uno que ha sido levantado de la muerte nos ha dado su palabra: que Él es Dios de vivos; que cuando despertemos del sueño de la muerte contemplaremos su rostro, seremos felices en su presencia (cf. Sal 76,6; Dn 12,2).

Category:general -- posted at: 12:19pm EDT

Readings:
2 Maccabees 7:1-2, 9-14
Psalm 17:1,5-6,8,15
2 Thessalonians 2:16-3:5
Luke 20:27-38

With their riddle about seven brothers and a childless widow, the Sadducees in today's Gospel mock the faith for which seven brothers and their mother die in the First Reading.

The Maccabean martyrs chose death - tortured limb by limb, burned alive - rather than betray God's Law. Their story is given to us in these last weeks of the Church year to strengthen us for endurance - that our feet not falter but remain steadfast on His paths.

The Maccabeans died hoping that the "King of the World" would raise them to live again forever (see 2 Maccabees 14:46).

The Sadducees don't believe in the Resurrection because they can't find it literally taught in the Scriptures. To ridicule this belief they fix on a law that requires a woman to marry her husband's brother if he should die without leaving an heir (see Genesis 38:8; Deuteronomy 25:5).

But God's Law wasn't given to ensure the raising up of descendants to earthly fathers. The Law was given, as Jesus explains, to make us worthy to be "children of God" - sons and daughters born of His Resurrection.

"God our Father," today's Epistle tells us, has given us "everlasting encouragement" in the Resurrection of Christ. Through His grace, we can now direct our hearts to the love of God.

As the Maccabeans suffered for the Old Law, we will have to suffer for our faith in the New Covenant. Yet He will guard us in the shadow of His wing, keep us as the apple of His eye, as we sing in today's Psalm.

The Maccabeans' persecutors marveled at their courage. We too can glorify the Lord in our sufferings and in the daily sacrifices we make.

And we have even greater cause than they for hope. One who has risen from the dead has given us His word - that He is the God of the living, that when we awake from the sleep of death we will behold His face, be content in His presence (see Psalm 76:6; Daniel 12:2).

Direct download: C_32_Ordinary.mp3
Category:Sunday Bible Reflections -- posted at: 12:12pm EDT


Readings: 
Wisdom 11:22-12

1 Psalm 145:1-2, 8-11, 13-14
2 Thessalonians 1:11-2:2
Luke 19:1-10

Our Lord is a lover of souls, the Liturgy shows us today. As we sing in today's Psalm, He is slow to anger and compassionate towards all that He has made.

In His mercy, our First Reading tells us, He overlooks our sins and ignorance, giving us space that we might repent and not perish in our sinfulness (see Wisdom 12:10; 2 Peter 3:9).

In Jesus, He has become the Savior of His children, coming himself to save the lost (see Isaiah 63:8-9; Ezekiel 34:16).

In the figure of Zacchaeus in today's Gospel, we have a portrait of a lost soul. He is a tax collector, by profession a "sinner" excluded from Israel's religious life. Not only that, he is a "chief tax collector." Worse still, he is a rich man who has apparently gained his living by fraud.

But Zacchaeus' faith brings salvation to his house. He expresses his faith in his fervent desire to "see" Jesus, even humbling himself to climb a tree just to watch Him pass by. While those of loftier religious stature react to Jesus with grumbling, Zacchaeus receives Him with joy.

Zacchaeus is not like the other rich men Jesus meets or tells stories about (see Luke 12:16-21; 16:19-31; 18:18-25). He repents, vowing to pay restitution to those he has cheated and to give half of his money to the poor.

By his humility he is exalted, made worthy to welcome the Lord into his house. By his faith, he is justified, made a descendant of Abraham (see Romans 4:16-17).

As He did last week, Jesus is again using a tax collector to show us the faith and humility we need to obtain salvation.

We are also called to seek Jesus daily with repentant hearts. And we should make our own Paul's prayer in today's Epistle: that God might make us worthy of His calling, that by our lives we might give glory to the name of Jesus.

Direct download: C_31_Ordinary_16.mp3
Category:Sunday Bible Reflections -- posted at: 10:08am EDT

 

Lecturas:

2 Reyes 5, 14-17

Salmo 98,1-4

2 Timoteo 2,8-13

Lucas 17,11-19

Un leproso extranjero es curado y, en acción de gracias, regresa ofreciendo homenaje al Dios de Israel. Esa es la historia que escuchamos, tanto en la primera lectura como en el Evangelio de hoy.

Había muchos leprosos en Israel en tiempos de Elías, pero sólo Naamán el sirio creyó en la palabra de Dios y fue sanado (cfr. Lc 5,12-14). Del mismo modo, el Evangelio de hoy da a entender que la mayoría de los diez leprosos curados por Jesús era israelita, pero solamente un extranjero, el samaritano, regresó a agradecerle.

Hoy se nos muestra, de modo dramático, cómo la fe ha sido constituida camino de salvación, ruta por la cual todas las naciones se unirán al Señor, convirtiéndose en sus siervos, congregados con los Israelitas en un solo pueblo escogido de Dios: la Iglesia (cfr. Is 56,3-8).

El salmo de hoy también ve más allá, al día cuando todos los pueblos verán lo que Naamán veía: que no hay otro Dios en la tierra más que el Dios de Israel.

En el Evangelio de hoy vemos ese día llegar. El leproso samaritano es la única persona en el Nuevo Testamente que le agradece personalmente a Jesús. La palabra griega usada para describir su “dar gracias” es la misma que traducimos como “Eucaristía”.

Y estos leprosos de hoy nos revelan las dimensiones interiores de la Eucaristía y la vida sacramental. También nosotros hemos sido sanados mediante la fe en Jesús. Así como la carne de Naamán se hace de nuevo semejante a la de un niño pequeño, nuestras almas han quedando limpias de pecado en las aguas del Bautismo. Experimentamos esta purificación continuamente en el sacramento de la Penitencia, cuando nos arrepentimos de nuestros pecados, imploramos y recibimos la misericordia de nuestro Maestro Jesús.

En cada misa regresamos a glorificar a Dios para ofrecernos en sacrificio; nos arrodillamos ante nuestro Señor, dando gracias por nuestra salvación.

En esta Eucaristía recordamos a “Jesucristo, resucitado de entre los muertos, nacido del linaje de David”, el rey de la alianza de Israel. Y rezamos, como San Pablo en la epístola de hoy, para perseverar en esta fe, para que también nosotros vivamos y reinemos con Él en gloria eterna.

Category:general -- posted at: 11:37am EDT

Lecturas:

Deuteronomio 30,10-14

Salmo 69,14.17.30-31.33-34.36-37

Colosenses 1,15-20

Lucas 10,25-37

Debemos amar a Dios y a nuestro prójimo con toda la fuerza de nuestro ser, como el erudito de la Ley responde a Jesús en el Evangelio de esta semana.

Este mandamiento no es lejano o misterioso, sino que está escrito en nuestros corazones y en el libro de la Sagrada Escritura. Moisés dice sobre el en la primera lectura de esta semana: “Cúmplelo”.

Jesús le dice lo mismo a su interrogador: “Haz esto y vivirás”.

El letrado, sin embargo, quiere conocer hasta que punto le exige la ley. Eso es lo que le mueve a hacer la pregunta: “¿Quién es mi prójimo?”.

Con su compasión, el samaritano de la parábola de Jesús revela la misericordia infinita de Dios, que vino a nosotros cuando estábamos caídos en el pecado, cerca de la muerte, incapaces de levantarnos por nosotros mismos. 

Jesús es la “imagen del Dios invisible”, nos dice la epístola de esta semana. En Él, el amor de Dios se nos ha hecho muy cercano. “Por la sangre de su Cruz” -esto es, al cargar con los sufrimientos de su prójimo en su propio cuerpo; y al ser desnudado, golpeado y dado por muerto- nos libró de las ataduras del pecado, nos reconcilió con Dios y entre nosotros. 

Como el samaritano, Él paga por nosotros, nos sana de las heridas del pecado, derrama sobre nosotros el aceite y vino de los sacramentos, y nos confía al cuidado de su Iglesia hasta cuando regrese por nosotros.

Ya que su amor no conoce límites, el nuestro tampoco puede conocerlos. Hemos de amar como hemos sido amados; hemos de hacer por los demás lo que Él ha hecho por nosotros, reuniendo todas las cosas en su Cuerpo, la Iglesia.

Hemos de amar como el salmista de esta semana, como aquellos cuyas oraciones han sido escuchadas; como aquellos cuyas vidas han sido salvadas, han conocido el día de su favor y han visto la gran misericordia de Dios volverse hacia ellos.

Este es el amor que nos guía hacia la vida eterna, el mismo que Jesús exige al Escriba y a cada uno de nosotros: “Vete y haz tú lo mismo”.

Category:general -- posted at: 5:17pm EDT

Readings:

Zech 12:10-11; 13:1

Ps 62:2-6. 8-9 r. 2

Gal 3:26-29

Luke 9:18-24

In this Sunday's readings we hear the voice of the Prophet Zechariah as he delivers difficult oracles from God. The people have returned from exile. Now back in Jerusalem, they face the arduous work of rebuilding the Temple. Zechariah acknowledges their hardships and foresees more obstacles.

But their grief has a purpose. It is a remedy, a penance to heal them -- "a fountain to purify from sin and uncleanness."

Thus purified, the people will be ready to receive the Messiah and usher in a new creation. God promises to "pour out on the house of David and on the inhabitants of Jerusalem a spirit of grace and petition." So that no one should mistake the identity of the Messiah when He comes, God says through Zechariah: "they shall look on him whom they have thrust through, and they shall mourn for him as one mourns for an only son … a first-born." That prophecy could be fulfilled in no other than Jesus, the Word made Flesh, the Only-Begotten Son of God, the Crucified.

The day of the Messiah indeed came, with an outpouring of the Spirit. Yet it was a saving event not only for Jerusalem, but for all people. Both Jews and Gentiles could become "children of God," in St. Paul's stunning phrase. Now, “There is neither Jew nor Greek … slave nor free … male and female …  if you belong to Christ, then you are Abraham's descendant, heirs according to the promise.”

In light of these readings, Sunday's Gospel is poignant. Jesus asks his closest friends, " who do you say that I am?" Peter replies, "The Messiah of God." Jesus then reveals to them, as Zechariah had foretold, that the Messiah must be "thrust through" and killed and mourned before the Spirit would come forth on Pentecost.

The day has indeed come. Yet still we long for its fullness, and so we pray to God in the Psalm: "for you I long! For you my body yearns; for you my soul thirsts, Like a land parched, lifeless, and without water."

Direct download: C_12_Ordinary_16.mp3
Category:Sunday Bible Reflections -- posted at: 10:15am EDT

 

Readings:

2 Samuel 12: 7–10, 13

Psalm 32: 1–2, 5,7,11

Galatians 2:16, 19–21

Luke 7:36–50

In this Sunday’s readings we are like the fallen king, David, and the woman who weeps at Jesus’ feet.

Like David, the Lord has rescued us from sin and death, anointed us with His Spirit in baptism and in confirmation. He has made us heirs of His promise to the children of Israel.

And like David, and like the woman in the Gospel, we fall into sin. Our crimes may not be as grave as David’s (see 2 Samuel 11:1–26) or as “many” as that woman’s (see Luke 7:47).

But we often squander the great gift of salvation we’ve been given. Often we fail to live up to the great calling of being sons and daughters of God.

The good news of today’s readings, the good news of Jesus Christ, is that we can return to God in the sacrament of confession. Each of us can repeat Paul’s wondrous words in this week’s Epistle: “The Son of God has loved me and given himself up for me.”

Our faith will save us, as Jesus tells the woman today. Our faith that no matter how many our sins, or how serious, if we come to him in true sorrow and repentance we will hear his words of forgiveness. Like David. Like the woman in the Gospel this Sunday.

We hear David’s heartfelt confession in the First Reading. The Psalmist, too, confesses his sins to God. And we hear our Lord’s tender words of mercy and pardon in the Gospel.

By His word of healing and his promise of peace, He makes it possible for us to join Him at the banquet table of the Eucharist.

We can’t be like the Pharisee in the Gospel. We should never disdain the sinner or doubt the Lord’s power to convert even the worst of sinners.

Instead, we should pledge today to better imitate that sinful woman. In gratitude for the debt we’ve been forgiven, let us promise to live by faith and for God alone. Like her, let us devote our lives to serving Him with great love.

 

Direct download: C_11_Ordinary_16.mp3
Category:Sunday Bible Reflections -- posted at: 11:00am EDT

 

Readings:

1 Kings 17-17-24

Psalms 30: 2,4-6,11-13

Gal 1:11-19

Luke 7:11-17 

Jesus in today’s Gospel meets a funeral procession coming out of the gates of the town of Nain.  Unlike when he raised Jairus’ daughter (Mark 5) or Lazarus (John 11), no one requests his assistance.  Moved by compassion for the widow who had lost her only son, Jesus steps forward and, laying his hand on the bier, commands him to arise.

The onlookers were reminded of the story of Elijah in the first reading who raised the dead child of the widow of Zarephath and “gave him [back] to his mother.”  They proclaimed that “a great prophet has arisen in our midst.”

Jesus of course is more than a prophet; he is the ruler over life and death.  In the Mosaic law, contact with a dead body renders an Israelite unclean for a week (Numbers 19:11-19).  Jesus’ touch and word reverses that; instead of being defiled by contact with death, he gave life.

Like the physical healings that he performed, Jesus’ raising people from the dead is a sign of the Messiah’s arrival (Luke 7:22).  But it is more than that; these healings are visible signs of the awakening and liberating of men from the spiritual death caused by sin (see Mark 2:1-12).

The Church Fathers return to this theme again and again.  St. Ambrose writes, “the widow signifies Mother Church, weeping for those who are dead in sin and carried beyond the safety of her gates.  The multitudes looking on will praise the Lord when sinners rise again from death and are restored to their mother.”

When we are dead in sin, it is the outstretched hand and the words of Christ spoken by his priest, that raise us from spiritual death and restore us to the arms of our mother, the Church.  With the Psalmist, then, we can sing “I will praise you, Lord, for you have rescued me.  You brought me up from the nether world; you preserved me from those going down into the pit.

Direct download: C_10_Ordinary_16.wav
Category:Sunday Bible Reflections -- posted at: 1:44pm EDT

Direct download: The_Martyrs_Cup_Mike_Aquilina.mp3
Category:general -- posted at: 5:01pm EDT

1