Mon, 29 July 2013
Hebrews 11:1-2, 8-19
We are born of the faith of our fathers, descending from a great cloud of witnesses whose faith is attested to on every page of Scripture (see Hebrews 12:1). We have been made His people, chosen for His own inheritance, as we sing in this Sunday’s Psalm.
The Liturgy this week sings the praises of our fathers, recalling the defining moments in our "family history." In the Epistle, we remember the calling of Abraham; in the First Reading we relive the night of the Exodus and the summons of the holy children of
Our fathers, we are told, trusted in the Word of God, put their faith in His oaths, convinced that what He promised, He would do.
None of them lived to see His promises made good. For it was not until Christ and His Church that Abraham's descendants were made as countless as the stars and sands (see Galatians 3:16-17,29). It was not until His Last Supper and the Eucharist that "the sacrifice...the divine institution" of that first Passover was truly fulfilled.
And we now too await the final fulfillment of what God has promised us in Christ. As Jesus tells us in this week’s Gospel, we should live with our loins girded - as the Israelites tightened their belts, cinched up their long robes and ate their Passover standing, vigilant and ready to do His will (see Exodus 12:11; 2 Kings 4:29).
The Lord will come at an hour we do not expect - will knock on our door (see Revelation 3:20), inviting us to the wedding feast in the better homeland, the heavenly one that our fathers saw from afar, and which we begin to taste in each Eucharist.
As they did, we can wait with "sure knowledge," His Word like a lamp lighting our path (see Psalm 119:105). Our God is faithful and if we wait in faith, hope in His kindness, and love as we have been loved, we will receive His promised blessing, be delivered from death.
Mon, 29 July 2013
Ecclesiastes 1:2; 2:21-23
Psalm 95:1-2, 6-7, 8-9
Colossians 3:1-5, 9-11
Trust in God - as the Rock of our salvation, as the Lord who made us His chosen people, as our shepherd and guide. This should be the mark of our following of Jesus.
Like the Israelites we recall in this week's Psalm, we have made an exodus, passing through the waters of Baptism, freeing us from our bondage to sin. We too are on a pilgrimage to a promised homeland, the Lord in our midst, feeding us heavenly bread, giving us living waters to drink (see 1 Corinthians 10:1-4).
We must take care to guard against the folly that befell the Israelites, that led them to quarrel and test God's goodness at Meribah and Massah.
We can harden our hearts in ways more subtle but no less ruinous. We can put our trust in possessions, squabble over earthly inheritances, kid ourselves that what we have we deserve, store up treasures and think they'll afford us security, rest.
All this is "vanity of vanities," a false and deadly way of living, as this week's First Reading tells us.
This is the greed that Jesus warns against in this week's Gospel. The rich man's anxiety and toil expose his lack of faith in God's care and provision. That's why Paul calls greed "idolatry" in the Epistle this week. Mistaking having for being, possession for existence, we forget that God is the giver of all that we have, we exalt the things we can make or buy over our Maker (see Romans 1:25).
Jesus calls the rich man a "fool" - a word used in the Old Testament for someone who rebels against God or has forgotten Him (see Psalm 14:1).
We should treasure most the new life we have been given in Christ and seek what is above, the promised inheritance of heaven. We have to see all things in the light of eternity, mindful that He who gives us the breath of life could at any moment - this night even - demand it back from us.
Mon, 22 July 2013
Though we be "but dust and ashes," we can presume to draw near and speak boldly to our Lord, as Abraham dares in this week’s First Reading.
But even Abraham - the friend of God (see Isaiah 41:8), our father in the faith (see Romans 4:12) - did not know the intimacy that we know as children of Abraham, heirs of the blessings promised to his descendants (see Galatians 3:7,29).
The mystery of prayer, as Jesus reveals to His disciples in this week’s Gospel, is the living relationship of beloved sons and daughters with their heavenly Father. Our prayer is pure gift, made possible by the "good gift" of the Father - the Holy Spirit of His Son. It is the fruit of the New Covenant by which we are made children of God in Christ Jesus (see Galatians 4:6-7; Romans 8:15-16).
Through the Spirit given to us in Baptism, we can cry to Him as our Father - knowing that when we call He will answer.
Jesus teaches His disciples to persist in their prayer, as Abraham persisted in begging God's mercy for the innocent of Sodom and Gomorrah.
On the Cross, Jesus bore the guilt of us all, canceled the debt we owed to God, the death we deserved to die for our transgressions. We pray as ones who have been spared, visited in our affliction, saved from our enemies.
We pray always a prayer of thanksgiving, which is the literal meaning of Eucharist. We have realized the promise of this week’s Psalm: We worship in His holy temple, in the presence of angels, hallowing His name.
In confidence we ask, knowing that we will receive, that He will bring to completion what He has done for us - raising us from the dead, bringing us to everlasting life along with Him.
Mon, 15 July 2013
Our Lord comes to us, not to be served but to serve (see Matthew 20:28). He gave His life that we might know the one thing we need, the "better part" which is life in the fellowship of God.
Jesus is the true Son promised today by Abraham's visitors (see Matthew 1:1). In Him, God has made an everlasting covenant for all time, made us blessed descendants of Abraham (see Genesis 17:19,21; Romans 4:16-17, 19-21).
The Church now offers us this covenant, bringing to completion the word of God, the promise of His plan of salvation, what Paul calls "the mystery hidden for ages."
As once He came to Abraham, Mary and Martha, Christ now comes to each of us in Word and Sacrament. As we sing in this week’s Psalm: He will make His dwelling with those who keep His Word and practice justice (see also John 14:23).
If we do these things we will not be anxious or disturbed, will not have our Lord taken from us. We will wait on the Lord, who told Abraham and tells each of us: "I will surely return to you."
Mon, 8 July 2013
Psalm 69:14, 17, 30-31, 33-34, 36-37
We are to love God and our neighbor with all the strength of our being, as the scholar of the Law answers Jesus in this week’s Gospel.
This command is nothing remote or mysterious - it's already written in our hearts, in the book of sacred Scripture. "You have only to carry it out," Moses says in this week’s First Reading.
Jesus tells His interrogator the same thing: "Do this and you will live."
The scholar, however, wants to know where he can draw the line. That's the motive behind his question: "Who is my neighbor?"
In his compassion, the Samaritan in Jesus' parable reveals the boundless mercy of God - who came down to us when we were fallen in sin, close to dead, unable to pick ourselves up.
Jesus is "the image of the invisible God," this week’s Epistle tells us. In Him, the love of God has come very near to us. By the "blood of His Cross" - by bearing His neighbors' sufferings in His own body, being himself stripped and beaten and left for dead - He saved us from bonds of sin, reconciled us to God and to one another.
Like the Samaritan, He pays the price for us, heals the wounds of sin, pours out on us the oil and wine of the sacraments, entrusts us to the care of His Church, until He comes back for us.
Because His love has known no limits, ours cannot either. We are to love as we have been loved, to do for others what He has done for us - joining all things together in His Body, the Church.
We are to love like the singer of this week’s Psalm - like those whose prayers have been answered, like those whose lives has been saved, who have known the time of His favor, have seen God in His great mercy turn toward us.
This is the love that leads to eternal life, the love Jesus commands today of the scholar, and of each of us - "Go and do likewise."
Mon, 1 July 2013
Luke 10:1-12, 17-20
Jesus has a vision in this week’s Gospel - Satan falling like lightning from the sky, the enemy vanquished by the missionary preaching of His Church.
Carrying out the work of the 70, the Church proclaims the coming of God's kingdom, offers His blessings of peace and mercy to every household on earth - "every town and place He intended to visit."
Our Lord's tone is solemn today. For in the preaching of the Church "the
But those who believe will find peace and mercy, protection and nourishment in the bosom of the Church, the Mother Zion we celebrate in this week’s beautiful First Reading, the "Israel of God" Paul blesses in this week’s Epistle.
In this week’s Psalm we sing of God's "tremendous deeds among men" throughout salvation history. But of all the works of God, none has been greater than what He has wrought by the Cross of our Lord Jesus Christ.
Changing the sea into dry land was but an anticipation and preparation for our passing over, for what Paul calls the "new creation."
And as the exodus generation was protected in a wilderness of serpents and scorpions (see Deuteronomy 8:15), He has given His Church power now over "the full force of the Enemy." Nothing will harm us as we make our way through the wilderness of this world, awaiting the Master of the harvest, awaiting the day when all on earth will shout joyfully to the Lord, sing praise to the glory of His name.