Mon, 27 July 2015
Exodus 16:2–4, 12–15
Psalm 78:3–4, 23–25, 54
Ephesians 4:17, 20–24
The journey of discipleship is a life-long exodus from the slavery of sin and death to the holiness of truth in Mount Zion, the promised land of eternal life.
The road can get rough. And when it does, we can be tempted to complain like the Israelites in this week’s First Reading.
We have to see these times of hardship as a test of what is in our hearts, a call to trust God more and to purify the motives for our faith (Deuteronomy 8:2–3).
As Paul reminds us in this week’s Epistle, we must leave behind our old self-deceptions and desires and live according to the likeness of God in which we are made.
Jesus tells the crowd in this week’s Gospel that they are following him for the wrong reasons. They seek him because he filled their bellies. The Israelites, too, were content to follow God so long as there was plenty of food.
Food is the most obvious of signs—because it is the most basic of our human needs. We need our daily bread to live. But we cannot live by this bread alone. We need the bread of eternal life that preserves those who believe in him (Wisdom 16:20, 26).
The manna in the wilderness, like the bread Jesus multiplied for the crowd, was a sign of God’s Providence—that we should trust that he will provide.
These signs pointed to their fulfillment in the Eucharist, the abundant bread of angels we sing about in this week’s Psalm.
This is the food that God longs to give us. This is the bread we should be seeking. But too often we don’t ask for this bread. Instead we seek the perishable stuff of our every day wants and anxieties. In our weakness we think these things are what we really need.
We have to trust God more. If we seek first his kingdom and his righteousness, all these things will be ours as well (Matthew 6:33).
Mon, 20 July 2015
2 Kings 4:42-44
Psalm 145:10-11, 15-18
Today's liturgy brings together several strands of Old Testament expectation to reveal Jesus as Israel's promised Messiah and king, the Lord who comes to feed His people.
Notice the parallels between today's Gospel and First Reading. Both Elisha and Jesus face a crowd of hungry people with only a few "barley" loaves. We hear similar words about how impossible it will be to feed the crowd with so little. And in both the miraculous multiplication of bread satisfies the hungry and leaves food left over.
The Elisha story looks back to Moses, the prophet who fed God's people in the wilderness (see Exodus 16). Moses prophesied that God would send a prophet like him (see Deuteronomy 18:15-19). The crowd in today's Gospel, witnessing His miracle, identifies Jesus as that prophet.
The Gospel today again shows Jesus to be the Lord, the good shepherd, who makes His people lie down on green grass and spreads a table before them (see Psalm 23:1,5).
The miraculous feeding is a sign that God has begun to fulfill His promise, which we sing of in today's Psalm - to give His people food in due season and satisfy their desire (see Psalm 81:17).
But Jesus points to the final fulfillment of that promise in the Eucharist. He does the same things He does at the Last Supper - He takes the loaves, pronounces a blessing of thanksgiving (literally, "eucharist"), and gives the bread to the people (see Matthew 26:26). Notice, too, that 12 baskets of bread are left over, one for each of the apostles.
These are signs that should point us to the Eucharist - in which the Church founded on the apostles continues to feed us with the living bread of His body.
In this Eucharist, we are made one body with the Lord, as we hear in today's Epistle. Let us resolve again, then, to live lives worthy of such a great calling.
Mon, 13 July 2015
As the Twelve return from their first missionary journey in today's Gospel, our readings continue to reflect on the authority and mission of the Church.
Jeremiah says in the First Reading that Israel's leaders, through godlessness and fanciful teachings, had mislead and scattered God's people. He promises God will send a shepherd, a king and son of David, to gather the lost sheep and appoint for them new shepherds (see Ezekiel 34:23).
The crowd gathering on the green grass (see Mark 6:39) in today's Gospel is the start of the remnant that Jeremiah promised would be brought back to the meadow of Israel. The people seem to sense that Jesus is the Lord, the good shepherd (see John 10:11), the king they've been waiting for (see Hosea 3:1-5).
Jesus is moved to pity, seeing them as sheep without a shepherd. This phrase was used by Moses to describe Israel's need for a shepherd to succeed him (see Numbers 27:17). And as Moses appointed Joshua, Jesus appointed the Twelve to continue shepherding His people on earth.
Jesus had said there were other sheep who did not belong to Israel's fold, but would hear His voice and be joined to the one flock of the one shepherd (see John 10:16). In God's plan, the Church is to seek out first the lost sheep of the house of Israel, and then to bring all nations into the fold (see Acts 13:36; Romans 1:16).
Paul, too, in today's Epistle, sees the Church as a new creation, in which those nations who were once far off from God are joined as "one new person" with the children of Israel.
As we sing in today's Psalm, through the Church, the Lord, our good shepherd, still leads people to the verdant pastures of the kingdom, to the restful waters of baptism; He still anoints with the oil of confirmation, and spreads the Eucharistic table before all people, filling their cups to overflowing.
Mon, 6 July 2015
In commissioning the apostles in today's Gospel, Jesus gives them, and us, a preview of His Church's mission after the resurrection.
His instructions to the Twelve echo those of God to the twelve tribes of Israel on the eve of their exodus from Egypt. The Israelites likewise were sent out with no bread and only one set of clothes, wearing sandals and carrying a staff (see Exodus 12:11; Deuteronomy 8:2-4). Like the Israelites, the apostles are to rely solely on the providence of God and His grace.
Perhaps, also, Mark wants us to see the apostles' mission, the mission of the Church, as that of leading a new exodus - delivering peoples from their exile from God and bringing them to the promised land, the kingdom of heaven.
Like Amos in today's First Reading, the apostles are not "professionals," who earn their bread by prophesying. Like Amos, they are simply men (see Acts 14:15) summoned from their ordinary jobs and sent by God to be shepherds of their brothers and sisters.
Again this week, we hear the theme of rejection: Amos experiences it, and Jesus warns the apostles that some will not welcome or listen to them. The Church is called, not necessarily to be successful, but only to be faithful to God's command.
With authority and power given to it by Jesus, the Church proclaims God's peace and salvation to those who believe in Him, as we sing in today's Psalm.
This word of truth, this gospel of salvation, is addressed to each of us, personally, as Paul proclaims in today's Epistle. In the mystery of God's will, we have been chosen from before the foundation of the world - to be His sons and daughters, to live for the praise of His glory.
Let us, then, give thanks for the Church today, and for the spiritual blessings He has bestowed upon us. Let us resolve to further the Church's mission - to help others hear the call to repentance and welcome Christ into their lives.