Mon, 13 May 2013
1 Corinthians 12:3-7,12-13
The giving of the Spirit to the new people of God crowns the mighty acts of the Father in salvation history.
The Jewish feast of Pentecost called all devout Jews to Jerusalem to celebrate their birth as God's chosen people, in the covenant Law given to Moses at Sinai (see Leviticus 23:15-21; Deuteronomy 16:9-11).
In today's First Reading the mysteries prefigured in that feast are fulfilled in the pouring out of the Spirit on Mary and the Apostles (see Acts ).
The Spirit seals the new law and new covenant brought by Jesus, written not on stone tablets but on the hearts of believers, as the prophets promised (see 2 Corinthians 3:2-8; Romans 8:2).
The Spirit is revealed as the life-giving breath of the Father, the Wisdom by which He made all things, as we sing in today's Psalm. In the beginning, the Spirit came as a "mighty wind" sweeping over the face of the earth (see Genesis 1:2). And in the new creation of Pentecost, the Spirit again comes as "a strong, driving wind" to renew the face of the earth.
As God fashioned the first man out of dust and filled him with His Spirit (see Genesis 2:7), in today's Gospel we see the New Adam become a life-giving Spirit, breathing new life into the Apostles (see 1 Corinthians 15:45,47).
Like a river of living water, for all ages He will pour out His Spirit on His body, the Church, as we hear in today's Epistle (see also John 7:37-39).
We receive that Spirit in the sacraments, being made a "new creation" in Baptism (see 2 Corinthians 5:17; Galatians 6:15). Drinking of the one Spirit in the Eucharist (see 1 Corinthians 10:4), we are the first fruits of a new humanity - fashioned from out of every nation under heaven, with no distinctions of wealth or language or race, a people born of the Spirit.
Mon, 13 May 2013
Scott Hahn and Gus Lloyd aired on WBVM Spirit 90.5, 6/15/99)
Mon, 6 May 2013
Psalms 97:1-2, 6-7, 9
Revelation 22:12-14, 16-17, 20
Jesus is praying for us in today's Gospel. We are those who have come to believe in Him through the Word of the Apostles, handed on in His Church.
Jesus showed the Apostles His glory, made known the Father's name, and the love He has had for us from "before the foundation of the world."
He revealed that He and the Father are one (see John 14:9).
Jesus is the "first and the last" (see Isaiah 44:6), the root of David (see Isaiah 11:10; 2 Samuel 7:12), as today's Second Reading declares.
Wrapped in clouds and darkness as God was at Sinai (see Exodus 19:16), He is "the king...the Most High over all the earth," as we sing in today's Psalm.
Exalted at God's right hand, as Stephen sees in the First Reading, the Lord calls to us through the Church, His Bride.
He calls us to "the tree of life," to communion with God. This is the goal of His love, His saving purpose from all eternity - that each of us enter into the life of Blessed Trinity, be "brought to perfection as one" with the Father and Son in the Spirit.
The story of Stephen, the first martyr, shows us how we are to answer His call.
Listen for the echoes of the crucifixion: Stephen, like Jesus, sees the Son of Man in glory and dies with words of forgiveness and self-offering on his lips (compare Acts 7:56-60; Matthew 26:64-65; Luke 23:24,46).
We, too, are to commend our spirits to the Father, to pray and offer our lives in love for our brethren, awaiting His coming in judgment. We renew our vows in every Mass, coming forward to receive the gift of His life.
We answer His call by crying out a call of our own: "Amen! Come, Lord Jesus!"
And in our communion we answer our Lord's prayer: "That they may all be one, as You, Father are in Me and I in You."
Thu, 2 May 2013
Mon, 29 April 2013
Acts 15:1-2, 22-29
Psalm 67:2-3, 5-6, 8
Revelation 21:10-14, 22-23
The first Church council, the Council of Jerusalem we hear about in today's First Reading, decided the shape of the Church as we know it.
Some Jewish Christians had wanted Gentile converts to be circumcised and obey all the complex ritual and purity laws of the Jews.
The council called this a heresy, again showing us that the Church in the divine plan is meant to be a worldwide family of God, no longer a covenant with just one nation.
Today's Liturgy gives us a profound meditation on the nature and meaning of the Church.
The Church is One, as we see in the First Reading: "the Apostles [bishops] and presbyters [priests], in agreement with the whole Church [laity]."
The Church is Holy, taught and guided by the Spirit that Jesus promises the Apostles in the Gospel.
The Church is Catholic, or universal, making known God's ways of salvation to all peoples, ruling all in equity, as we sing in today's Psalm.
And the Church, as John sees in the Second Reading, is Apostolic - founded on the twelve Apostles of the Lamb.
All these marks of the Church are underscored in the story of the council.
Notice that everybody, including Paul, looks to "
And we see the Spirit guiding the Apostles in all truth. Notice how they describe their ruling: "It is the decision of the Holy Spirit and of us."
Knowing these truths about the Church, our hearts should never be troubled. The Liturgy's message today is that the Church is the Lord's, watched over and guarded by the Advocate, the Holy Spirit sent by the Father in the name of the Son.
This should fill us with confidence, free us to worship with exultation, inspire us to rededicate our lives to His Name - to love Jesus in our keeping of His Word, to rejoice that He and the Father in the Spirit have made their dwelling with us.
Mon, 22 April 2013
By God's goodness and compassion, the doors of His kingdom have been opened to all who have faith, Jew or Gentile.
That's the good news Paul and Barnabas proclaim in today's First Reading. With the coming of the Church - the new Jerusalem John sees in today's Second Reading - God is "making all things new."
In His Church, the "old order" of death is passing away and God for all time is making His dwelling with the human race, so that all peoples "will be His people and God Himself will always be with them." In this the promises made through His prophets are accomplished (see Ezekiel 37:27; Isaiah 25:8; 35:10).
The Church is "the kingdom for all ages" that we sing of in today's Psalm. That's why we see the Apostles, under the guidance of the Spirit, ordaining "presbyters" or priests (see 1 Timothy ; Titus 1:5).
Anointed priests and bishops will be the Apostles' successors, ensuring that the Church's "dominion endures through all generations" (see Philippians 1:1, note that the New American Bible translates episcopois, the Greek word for bishops, as "overseers").
Until the end of time, the Church will declare to the world God's mighty deeds, blessing His holy name and giving Him thanks, singing of the glories of His kingdom.
In His Church, we know ourselves as His "faithful ones," as those Jesus calls "My little children" in today's Gospel. We live by the new law, the "new commandment" that He gave in His final hours.
The love He commands of us is no human love but a supernatural love. We love each other as Jesus loved us in suffering and dying for us. We love in imitation of His love.
This kind of love is only made possible by the Spirit poured into our hearts at Baptism (see Romans 5:5), renewed in the sacrifice His priests offer in every
By our love we glorify the Father. And by our love all peoples will know that we are His people, that He is our God.
Wed, 17 April 2013
Mon, 15 April 2013
Acts 13:14, 43-52
By the "Word of God" that Paul and Barnabas preach in today's First Reading, a new covenant people is being born, a people who glorify the God of Israel as the Father of them all.
The Church for all generations remains faithful to the grace of God given to the Apostles, continues their saving work.
Through the Church, the peoples of every land hear the Shepherd's voice, and follow Him (see Luke ).
The Good Shepherd of today's Gospel is the enthroned Lamb of today's Second Reading. In laying down His life for His flock, the Lamb brought to pass a new Passover (see 1 Corinthians 5:7), by His blood freeing "every nation, race, people and tongue" from bondage to sin and death.
The Church is the "great multitude" John sees in his vision today. God swore to Abraham his descendants would be too numerous to count. And in the Church, as John sees, this promise is fulfilled (compare Revelation 7:9; Genesis 15:5).
The Lamb rules from the throne of God, sheltering His flock, feeding their hunger with His own Body and Blood, leading them to "springs of life-giving waters" that well up to eternal life (see John 4:14).
The Lamb is the eternal Shepherd-King, the son of David foretold by the prophets. His Church is the Kingdom of all
It is not a kingdom any tribe or nation can jealously claim as theirs alone. The Shepherd's Word to
This is the delight of the Gentiles - that we can sing the song that once only
Mon, 15 April 2013
Mon, 8 April 2013
There are two places in Scripture where the curious detail of a "charcoal fire" is mentioned.
One is in today's Gospel, where the Apostles return from fishing to find bread and fish warming on the fire.
The other is in the scene in the High Priest's courtyard on Holy Thursday, where Peter and some guards and slaves warm themselves while Jesus is being interrogated inside (see John 18:18).
At the first fire, Peter denied knowing Jesus three times, as Jesus had predicted (see John ; -18, 25-27).
Today's charcoal fire becomes the scene of Peter's repentance, as three times Jesus asks him to make a profession of love. Jesus' thrice repeated command "feed My sheep" shows that Peter is being appointed as the shepherd of the Lord's entire flock, the head of His Church (see also Luke 22:32).
Jesus' question: "Do you love me more than these?" is a pointed reminder of Peter's pledge to lay down his life for Jesus, even if the other Apostles might weaken (see John ; Matthew 26:33; Luke ).
Jesus then explains just what Peter's love and leadership will require, foretelling Peter's death by crucifixion ("you will stretch out your hands").
Before His own death, Jesus had warned the Apostles that they would be hated as He was hated, that they would suffer as He suffered (see Matthew 10:16-19,22; John 15:18-20; 16:2).
We see the beginnings of that persecution in today's First Reading. Flogged as Jesus was, the Apostles nonetheless leave "rejoicing that they have been found worthy to suffer."
Their joy is based on their faith that God will change their "mourning into dancing," as we sing in today's Psalm. By their sufferings, the know, they will be counted worthy to stand in heaven before "the Lamb that was slain," a scene glimpsed in today's Second Reading (see also Revelation 6:9-11).