St. Paul Center for Biblical Theology

Readings:
Sirach 3:2-6,12-14
Psalm 128:1-2, 3, 4-5
Colossians 3:12-21
Matthew 2:13-15, 19-23

Underlying the wisdom offered in today's Liturgy is the mystery of the family in God's divine plan.

The Lord has set father in honor over his children and mother in authority over her sons, we hear in today's First Reading. As we sing in today's Psalm, the blessings of the family flow from Zion, the heavenly mother of the royal people of God (see Isaiah 66:7,10-13; Galatians 4:26).

And in the drama of today's Gospel, we see the nucleus of the new people of God - the Holy Family - facing persecution from those who would seek to destroy the child and His Kingdom.

Moses, called to save God's first born son, the people of Israel (see Exodus 4:22; Sirach 36:11), was also threatened at birth by a mad and jealous tyrant (see Exodus 1:15-16). And as Moses was saved by his mother and sister (see Exodus 2:1-10; 4:19), in God's plan Jesus too is rescued by His family.

As once God took the family of Jacob down to Egypt to make them the great nation Israel (see Genesis 46:2-4), God leads the Holy Family to Egypt to prepare the coming of the new Israel of God - the Church (see Galatians 6:16).

At the beginning of the world, God established the family in the "marriage" of Adam and Eve, the two becoming one body (see Genesis 2:22-24). Now in the new creation, Christ is made "one body" with His bride, the Church, as today's Epistle indicates (see Ephesians 5:21-32).

By this union we are made God's chosen ones, holy and beloved. And our families are to radiate the perfect love that binds us to Christ in the Church.

As we approach the altar on this feast, let us renew our commitment to our God-given duties as spouses, children and parents. Mindful of the promises of today's First Reading, let us offer our quiet performance of these duties for the atonement of our sins.

Direct download: Saving_Family.mp3
Category:Sunday Bible Reflections -- posted at: 12:09pm EST

 

 

Isaiah 52:7–10

Psalms 98:1–6

Hebrews 1:1–6

John 1:1–18

 

The Church’s liturgy rings in Christmas with a joyful noise. We hear today of uplifted voices, trumpets and horns, and melodies of praise. 

In the First Reading, Isaiah fortells Israel’s liberation from captivity and exile in Babylon. He envisions a triumphant homecoming to Zion marked by joyful singing.

The new song in today’s Psalm is a victory hymn to the marvelous deeds done by our God and King.

Both the prophet and psalmist sing of God’s power and salvation. God has shown the might of His holy arm, they say. This language recalls the Exodus, where the people first sang of God’s powerful arm that shattered Israel’s enemy Egypt (see Exod. 15:1, 6, 16).

The coming of the Christ child into the world fulfills all that the Exodus and the return from exile prefigured.

In Jesus, all nations to the ends of the earth will see the victory of God over the forces of sin and death.

Jesus is the new King. He is the royal firstborn son and Son of God promised to David, as we hear in today’s Epistle (see Ps. 2:7; 2 Sam. 7:14). 

And as our Gospel reveals, He is the Word of God, the one through whom the universe was created, the one through whom the universe is sustained.

In speaking to us through His Son, God has unveiled a new age, the last days.

The new age is a new creation. In the beginning, God spoke His Word and light shone in the darkness. Now, in this new age, He sends us the true light to scatter the darkness of a world that has exiled itself from God.

He is the one Isaiah foretold – who brings good tidings of peace and salvation, who announces to the world that God has come to dwell and to reign (see Rev. 21:3–4).

 

So we sing a new song on Christmas. It is the song of those who have believed in the Christ child and been born again – by grace given the power to become children of God.

Direct download: SBR_Nativity.wav
Category:general -- posted at: 2:04pm EST

Readings:
Isaiah 7:10-14
Psalm 24:1-6
Romans 1:1-7
Matthew 1:18-24

The mystery kept secret for long ages, promised through His prophets in the holy Scriptures, is today revealed (see Romans 16:25-26).

This is the "Gospel of God" that Paul celebrates in today's Epistle - the good news that "God is with us" in Jesus Christ. The sign promised to the House of David in today's First Reading is given in today's Gospel. In the virgin found with child, God himself has brought to Israel a savior from David's royal line (see Acts 13:22-23).

Son of David according to the flesh, Jesus is the Son of God, born of the Spirit. He will be anointed with the Spirit (see Acts 10:38), and by the power of Spirit will be raised from the dead and established at God's right hand in the heavens (see Acts 2:33-34; Ephesians 1:20-21).

He is the "King of Glory" we sing of in today's Psalm. The earth in its fullness has been given to Him. And as God swore long ago to David, His Kingdom will have no end (see Psalm 89:4-5).

In Jesus Christ we have a new creation. Like the creation of the world, it is a work of the Spirit, a blessing from the Lord (see Genesis 1:2). In Him, we are saved from our sins, are called now "the beloved of God."

All nations now are called to belong to Jesus Christ, to enter into the House of David and Kingdom of God, the Church. Together, through the obedience of faith, we have been made a new race - a royal people that seeks for the face of the God of Jacob.

He has made our hearts clean, made us worthy to enter His holy place, to stand in His presence and serve Him.

In the Eucharist, the everlasting covenant is renewed, the Advent promise of virgin with child - God with us - continues until the end of the age (see Matthew 28:20; Ezekiel 37:24-28).

Direct download: A_Advent_4_17.mp3
Category:Sunday Bible Reflections -- posted at: 10:30am EST

Readings:
Isaiah 35:1-6,10
Psalm 146:6-10
James 5:7-10
Matthew 11:2-11

John questions Jesus from prison in today's Gospel - for his disciples' sake and for ours.

He knows that Jesus is doing "the works of the Messiah," foretold in today's First Reading and Psalm. But John wants his disciples - and us - to know that the Judge is at the gate, that in Jesus our God has come to save us.

The Liturgy of Advent takes us out into the desert to see and hear the marvelous works and words of God - the lame leaping like a stag, the dead raised, the good news preached to the poor (see Isaiah 29:18-20; 61:1-2).

The Liturgy does this to give us courage, to strengthen our feeble hands and make firm our weak knees. Our hearts can easily become frightened and weighed down by the hardships we face. We can lose patience in our sufferings as we await the coming of the Lord.

As James advises in today's Epistle, we should take as our example the prophets who spoke in the name of the Lord.

Jesus also points us to a prophet - holding up John as a model. John knew that life was more than food, the body more than clothing. He sought the kingdom of God first, confident that God would provide (see Matthew 6:25-34). John did not complain. He did not lose faith. Even in chains in his prison cell, he was still sending his disciples - and us - to our Savior.

We come to Him again now in the Eucharist. Already He has caused the desert to bloom, the burning sands to become springs of living water. He has opened our ears to hear the words of the sacred book, freed our tongue to fill the air with songs of thanksgiving (see Isaiah 30:18).

Once bowed down, captives to sin and death, we have been ransomed and returned to His Kingdom, crowned with everlasting joy. Raised up we now stand before His altar to meet the One who is to come: "Here is your God."

 

Direct download: A_Advent_3_17.mp3
Category:Sunday Bible Reflections -- posted at: 10:08am EST

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