Fri, 25 March 2016
Psalm 118:2-4,13-15, 22-24
The prophet Daniel in a vision saw "One like the Son of Man" receive everlasting kingship (see Daniel 7:9-14). John is taken to heaven in today's Second Reading where He sees Daniel's prophecy fulfilled in Jesus, who appears as "One like a Son of Man."
Jesus is clad in the robe of a High Priest (see Exodus 28:4; Wisdom 18:24) and wearing the gold sash of a King (see 1 Maccabees 10:89). He has been exalted by the right hand of the Lord, as we sing in today's Psalm.
His risen body, which the Apostles touch in today's Gospel, has been made a life-giving Spirit (see 1 Corinthians 15:45).
As the Father anointed Him with the Spirit and power (see Acts 10:38), Jesus pours out that Spirit on the Apostles, sending them into the world "as the Father has sent Me."
Jesus "breathes" the Spirit of His divine life into the Apostles - as God blew the "breath of life" into Adam (see Genesis 2:7), as Elijah's prayer returned "the life breath" to the dead child (see 1 Kings 17:21-23), and as the Spirit breathed new life into the slain in the valley of bones (see Ezekiel 37:9-10).
His creative breath unites the Apostles - His Church - to His body, and empowers them to breathe His life into a dying world, to make it a new creation.
In today's Gospel and First Reading, we see the Apostles fulfilling this mission, with powers only God possesses - the power to forgive sins and to work "signs and wonders," a biblical expression only used to describe the mighty works of God (see Exodus 7:3; 11:10; Acts 7:36).
Thomas and the others saw "many other signs" after Jesus was raised from the dead. They saw and they believed.
They have been given His life, which continues in the Church's Word and sacraments, so that we who have not seen might inherit His blessings, and "have life in His name."
Mon, 21 March 2016
Acts 10:34, 37-43
Psalm 118:1-2, 16-17, 22-23
Jesus is nowhere visible. Yet today's Gospel tells us that Peter and John "saw and believed."
What did they see? Burial shrouds lying on the floor of an empty tomb. Maybe that convinced them that He hadn't been carted off by grave robbers, who usually stole the expensive burial linens and left the corpses behind.
But notice the repetition of the word "tomb" - seven times in nine verses. They saw the empty tomb and they believed what He had promised: that God would raise Him on the third day.
Chosen to be His "witnesses," today's First Reading tells us, the Apostles were "commissioned...to preach...and testify" to all that they had seen - from His anointing with the Holy Spirit at the Jordan to the empty tomb.
More than their own experience, they were instructed in the mysteries of the divine economy, God's saving plan - to know how "all the prophets bear witness" to Him (see Luke 24:27,44).
Now they could "understand the Scripture," could teach us what He had told them - that He was "the Stone which the builders rejected," that today's Psalm prophesies His Resurrection and exaltation (see Luke 20:17; Matthew 21:42; Acts 4:11).
We are the children of the apostolic witnesses. That is why we still gather early in the morning on the first day of every week to celebrate this feast of the empty tomb, give thanks for "Christ our life," as today's Epistle calls Him.
Baptized into His death and Resurrection, we live the heavenly life of the risen Christ, our lives "hidden with Christ in God." We are now His witnesses, too. But we testify to things we cannot see but only believe; we seek in earthly things what is above.
We live in memory of the Apostles' witness, like them eating and drinking with the risen Lord at the altar. And we wait in hope for what the Apostles told us would come - the day when we too "will appear with Him in glory."
Mon, 14 March 2016
Psalm 22:8-9, 17-20, 23-24
What is written about Me is coming to fulfillment," Jesus says in today's Gospel (see Luke 22:37).
Indeed, we have reached the climax of the liturgical year, the highest peak of salvation history, when all that has been anticipated and promised is to be fulfilled.
By the close of today's long Gospel, the work of our redemption will have been accomplished, the new covenant will be written in the blood of His broken body hanging on the cross at the place called the Skull.
In His Passion, Jesus is "counted among the wicked," as Isaiah had foretold (see Isaiah 53:12). He is revealed definitively as the Suffering Servant the prophet announced, the long-awaited Messiah whose words of obedience and faith ring out in today's First Reading and Psalm.
The taunts and torments we hear in these two readings punctuate the Gospel as Jesus is beaten and mocked (see Luke 22:63-65; 23:10-11,16), as His hands and feet are pierced (see Luke 23:33), as enemies gamble for His clothes ( see Luke 23:34), and as three times they dare Him to prove His divinity by saving Himself from suffering (see Luke 23:35,37,39)
He remains faithful to God's will to the end, does not turn back in His trial. He gives Himself freely to His torturers, confident that, as He speaks in today's First Reading: "The Lord God is My help...I shall not be put to shame."
Destined to sin and death as children of Adam's disobedience, we have been set free for holiness and life by Christ's perfect obedience to the Father's will (see Romans 5:12-14,17-19; Ephesians 2:2; 5:6).
This is why God greatly exalted Him. This is why we have salvation in His Name. Following His example of humble obedience in the trials and crosses of our lives, we know we will never be forsaken, that one day we too will be with Him in Paradise (see Luke 23:42). Seeing and Believing.
Mon, 7 March 2016