Mon, 30 November 2015
Lecturas: Baruc 5, 1-9 Salmo 126, 1-6 Fiplipenses 1, 4-6, 8-11 Lucas 3, 1-6 El salmo de hoy nos pinta un escenario de ensueño: un camino lleno de antiguos cautivos, ahora liberados, que regresan a casa (Sión-Jerusalén), sus bocas llenas de risa y sus lenguas de cantos. Es una estampa gloriosa del pasado de Israel, un “nuevo éxodo”: la liberación del exilio en Babilonia. El salmista la trae a la memoria en un momento de incertidumbre y ansiedad; pero no lo hace motivado por la nostalgia. Al recordar que, en el pasado, “el Señor ha hecho maravillas”, más bien hace un acto de fe y esperanza. Dios vendrá a Israel para socorrerle en su necesidad actual y hará cosas aún más grandes en el futuro. Ese es el tema central de las lecturas del Adviento: recordar los hechos salvíficos de nuestro Dios, tanto en la historia de Israel como en la venida de Jesús. Esta remembranza pretende estimular nuestra fe y llenarnos de confianza sabiendo que, como dice la epístola de hoy, “quien inició en ustedes la Buena obra la irá consumando” hasta que Él venga de nuevo en su gloria. La liturgia nos enseña que cada uno de nosotros, como Israel durante el exilio, es conducido a la cautividad por sus pecados, necesitado de salvación y conversión mediante la Palabra del Santo (cfr. Ba 5,5). Las lecciones que nos da la historia de la salvación nos enseñan que, como Dios liberó una y otra vez a Israel, también en su misericordia nos liberará de nuestros afectos desordenados si, arrepentidos, volvemos a Él. Ese es el mensaje de Juan, presentado en el Evangelio de hoy como el último de los grandes profetas (cfr. Jr 1, 1-4, 11). Pero Juan es mucho mayor que los profetas (cfr. Lc 7, 27). Él esta preparando el camino, no solo a la nueva redención de Israel, sino también para la salvación de “toda carne” (cfr. Hch 28, 28). Juan cita a Isaías (cfr. 40, 3) para decirnos que ha venido a construirnos un camino a casa; una senda que nos saca del desierto del pecado y de la alineación. Un camino por el cual seguiremos a Jesús y peregrinaremos alegremente, sabiendo que Dios nos recuerda, como dice la primera lectura de hoy.
Mon, 30 November 2015
Mon, 23 November 2015
1 Thessalonians 3:12-4:2
Luke 21:25-28, 34-36
Every Advent, the Liturgy of the Word gives our sense of time a reorientation. There’s a deliberate tension in the next four weeks’ readings - between promise and fulfillment, expectation and deliverance, between looking forward and looking back.
In today’s First Reading, the prophet Jeremiah focuses our gaze on the promise God made to David, some 1,000 years before Christ. God says through the prophet that He will fulfill this promise by raising up a “just shoot,” a righteous offspring of David, who will rule Israel in justice (see 2 Samuel 7:16; Jeremiah 33:17; Psalm 89:4-5; 27-38).
Today’s Psalm, too, sounds the theme of Israel’s ancient expectation: “Guide me in Your truth and teach Me. For You are God my Savior and for You I will wait all day.”
We look back on Israel’s desire and anticipation knowing that God has already made good on those promises by sending His only Son into the world. Jesus is the “just shoot,” the God and Savior for Whom Israel was waiting.
Knowing that He is a God who keeps His promises lends grave urgency to the words of Jesus in today’s Gospel.
Urging us to keep watch for His return in glory, He draws on Old Testament images of chaos and instability – turmoil in the heavens (see Isaiah 13:11,13; Ezekiel 32:7-8; Joel 2:10); roaring seas (see Isaiah 5:30; 17:12); distress among the nations (see Isaiah 8:22/14:25) and terrified people (see Isaiah 13:6-11).
He evokes the prophet Daniel’s image of the Son of Man coming on a cloud of glory to describe His return as a “theophany,” a manifestation of God (see Daniel 7:13-14).
Many will cower and be literally scared to death. But Jesus says we should greet the end-times with heads raised high, confident that God keeps His promises, that our “redemption is at hand,” that ‘the kingdom of God is near” (see Luke 21:31)
Mon, 16 November 2015
What’s the truth Jesus comes to bear witness to in this last Gospel of the Church’s year?
It’s the truth that in Jesus, God keeps the promise He made to David - of an everlasting kingdom, of an heir who would be His Son, “the first born, highest of the kings of the earth” (see 2 Samuel 7:12-16; Psalm 89:27-38).
Today’s Second Reading, taken from the Book of Revelation, quotes these promises and celebrates Jesus as “the faithful witness.” The reading hearkens back to Isaiah’s prophecy that the Messiah would “witness to the peoples” that God is renewing His “everlasting covenant” with David (see Isaiah 55:3-5).
But as Jesus tells Pilate, there’s far more going on here than the restoration of a temporal monarchy. In the Revelation reading, Jesus calls Himself “the Alpha and the Omega,” the first and last letters of the Greek alphabet. He’s applying to Himself a description that God uses to describe Himself in the Old Testament - the first and the last, the One Who calls forth all generations (see Isaiah 41:4; 44:6; 48:12).
“He has made the world,” today’s Psalm cries, and His dominion is over all creation (see also John 1:3; Colossians 1:16-17). In the vision of Daniel we hear in today’s First Reading, He comes on “the clouds of heaven” - another sign of His divinity - to be given “glory and kingship” forever over all nations and peoples.
Christ is King and His Kingdom, while not of this world, exists in this world in the Church. We are a royal people. We know we have been loved by Him and freed by His blood and transformed into “a Kingdom, priests for His God and Father” (see also Exodus 19:6; 1 Peter 2:9).
As a priestly people, we share in His sacrifice and in His witness to God’s everlasting covenant. We belong to His truth and listen to His voice, waiting for Him to come again amid the clouds.
Sat, 7 November 2015
In this, the second-to-the-last week of the Church year, Jesus has finally made it to Jerusalem.
Near to His passion and death, He gives us a teaching of hope--telling us how it will be when He returns again in glory.
Today’s Gospel is taken from the end of a long discourse in which He describes tribulations the likes of which haven’t been seen “since the beginning of God’s creation” (see Mark 13:9). He describes what amounts to a dissolution of God’s creation, a “devolution” of the world to its original state of formlessness and void.
First, human community--nations and kingdoms--will break down (see Mark 13:7-8). Then the earth will stop yielding food and begin to shake apart (13:8). Next, the family will be torn apart from within and the last faithful individuals will be persecuted (13:9-13). Finally, the Temple will be desecrated, the earth emptied of God’s presence (13:14).
In today’s reading, God is described putting out the lights that He established in the sky in the very beginning--the sun, the moon and the stars (see also Isaiah 13:10; 34:4). Into this “uncreated” darkness, the Son of Man, in Whom all things were made, will come.
Jesus has already told us that the Son of Man must be humiliated and killed (see Mark 8:31). Here He describes His ultimate victory, using royal-divine images drawn from the Old Testament--clouds, glory, and angels (see Daniel 7:13). He shows Himself to be the fulfillment of all God’s promises to save “the elect,” the faithful remnant (see Isaiah 43:6; Jeremiah 32:37).
As today’s First Reading tells us, this salvation will include will include the bodily resurrection of those who sleep in the dust.
We are to watch for this day, when His enemies are finally made His footstool, as today’s Epistle envisions. We can wait in confidence knowing, as we pray in today’s Psalm, that we will one day delight at His right hand forever.
Mon, 2 November 2015
1 Kings 1:10-16
We must live by the obedience of faith, a faith that shows itself in works of charity and self-giving (see Galatians 5:6). That’s the lesson of the two widows in today’s liturgy.
The widow in the First Reading isn’t even a Jew, yet she trusts in the word of Elijah and the promise of his Lord. Facing sure starvation, she gives all that she has, her last bit of food—feeding the man of God before herself and her family.
The widow in the Gospel also gives all that she has, offering her last bit of money to support the work of God’s priests in the Temple.
In their self-sacrifice, these widows embody the love that Jesus last week revealed as the heart of the Law and the Gospel. They mirror the Father’s love in giving His only Son, and Christ’s love in sacrificing himself on the cross.
Again in today’s Epistle, we hear Christ described as a new high priest and the suffering servant foretold by Isaiah. On the cross, He made sacrifice once and for all to take away our sin and bring us to salvation (see Isaiah 53:12).
And again we are called to imitate His sacrifice of love in our own lives. We will be judged, not by how much we give—for the scribes and wealthy contribute far more than the widow. Rather, we will be judged by whether our gifts reflect our livelihood, our whole beings, all our heart and soul, mind and strength.
Are we giving all that we can to the Lord—not out of a sense of forced duty, but in a spirit of generosity and love (see 2 Corinthians 9:6-7)?
Do not be afraid, the man of God tells us today. As we sing in today’s Psalm, the Lord will provide for us, as he sustains the widow.
Today, let us follow the widows’ example, doing what God asks, confident that our jars of flour will not grow empty, nor our jugs of oil run dry.