Letters From Home


Zechariah 9:9-10   
Psalm 145:1-2, 8-11, 13-14
Romans 8:9, 11-13    
Matthew 11:25-30

Jesus is portrayed in today’s Gospel as a new and greater Moses.

Moses, the meekest man on earth (see Numbers 12:3), was God’s friend (see Exodus 34:12,17). Only he knew God “face to face” (see Deuteronomy 34:10). And Moses gave Israel the yoke of the Law, through which God first revealed himself and how we are to live (see Jeremiah 2:20; 5:5).

Jesus too is meek and humble. But He is more than God’s friend. He is the Son who alone knows the Father. He is more also than a law-giver, presenting himself today as the yoke of a new Law, and as the revealed Wisdom of God.

As Wisdom, Jesus was present before creation as the firstborn of God, the Father and Lord of heaven and earth (see Proverbs 8:22; Wisdom 9:9). And He gives knowledge of the holy things of the kingdom of God (see Wisdom 10:10).

In the gracious will of the Father, Jesus reveals these things only to the “childlike”—those who humble themselves before Him as little children (see Sirach 2:17). These alone can recognize and receive Jesus as the just savior and meek king promised to daughter Zion, Israel, in today’s First Reading.

We too are called to childlike faith in the Father’s goodness, as sons and daughters of the new kingdom, the Church.

We are to live by the Spirit we received in baptism (see Galatians 5:16), putting to death our old ways of thinking and acting, as Paul exhorts in today’s Epistle. Our “yoke” is to be His new law of love (see John 13:34), by which we enter into the “rest” of His kingdom.

As we sing in today’s Psalm, we joyously await the day when we will praise His name forever in the kingdom that lasts for all ages. This is the sabbath rest promised by Jesus—first anticipated by Moses (see Exodus 20:8-11), but which still awaits the people of God (see Hebrews 4:9).

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Category:Sunday Bible Reflections -- posted at: 12:00pm EDT

Zacarías 9, 9–10
Salmo 145, 1–2.8–11.13–14
Romanos 8, 9.11–13
Mateo 11, 25–30

En el Evangelio de esta semana, se nos da una semblanza de Jesús como un nuevo y más grande Moisés.

Moisés, el hombre más humilde que había sobre la tierra (cf. Nm 12,3), era amigo de Dios (cf. Éx 34,12.17). Sólo él trataba con Dios “cara a cara” (cf. Dt 34,10). Y Moisés le dio a Israel el yugo de la Ley, por la cual Dios se reveló, primero a Sí mismo y después el modo como debemos vivir (cf. Jr 2,20; 5,5).

También Jesús es manso y humilde. Pero él es más que un amigo de Dios. Es el Hijo, el único que conoce al Padre. También es más que un legislador; hoy se nos presenta como el yugo de una nueva Ley y como la Sabiduría revelada de Dios.

Como la Sabiduría que es, Jesús estaba presente desde antes de la creación del mundo, como el primogénito de Dios, el Padre y Señor del cielo y de la tierra (cf. Pr 8,22; S 9,9). Y nos da el conocimiento de las cosas santas del reino de Dios (cf. S 10,10).

De acuerdo a la gentil voluntad del Padre, Jesús revela estas cosas sólo a los que son como niños; a los que se humillan ante Él como niños pequeños (cf. Si 2,17). Solamente ellos pueden reconocer y recibir a Jesús como el salvador justo, como el rey humilde prometido a la hija Sión, Israel, en la primera lectura de este domingo.

También nosotros estamos llamados a tener esa fe de niños y a confiar en la bondad del Padre, como hijos del nuevo reino: la Iglesia.

En la epístola de este domingo, San Pablo nos exhorta a vivir por el Espíritu que recibimos en el bautismo (cf. Ga 5,16), sepultando nuestros viejos modos de pensar y actuar. Nuestro “yugo” es cumplir Su nueva ley de amor (cf. Jn 13,34), por la cual entramos en el “resto” de su reino.

Como cantamos en el salmo de este domingo, esperamos alegremente el día en que bendeciremos su Nombre para siempre, en el reino que perdura por los siglos. Este es el descanso sabático prometido por Jesús, anticipado primero por Moisés (cf. Ex 20,8–11), pero que aún queda para el pueblo de Dios (Hb 4,9).

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Category:general -- posted at: 12:00pm EDT

2 Kgs 4:8–11, 14–16
Ps 89:2–3, 16–19
Rom 6:3–4, 8–11
Mt 10:37–42

The Liturgy this week continues to instruct us in the elements of discipleship. We’re told that even the most humble among us have a share in the mission Christ gives to His Church.

We’re not all called to the ministry of the Apostles, or to be prophets like Elisha in today’s First Reading. But each of us is called to a holy life (see 2 Timothy 1:9; 1 Thessalonians 4:3).

At Baptism our lives were joined forever to the cross of Christ, as Paul tells us in today’s Epistle. Baptized into His death, we’re to renounce sin and live for God in Christ Jesus.

We are to follow Him, each of us taking up our personal cross, as Jesus says in today’s Gospel. That doesn’t mean we will all be asked to suffer a martyr’s death. But each of us is called to self-denial, to the offering of our lives in service of God’s plan.

Jesus must be elevated to first place in our lives—above even our closest bonds of kinship and love. By Baptism, we’ve been made part of a new family—the kingdom of God, the Church. We are to proclaim that kingdom with our lives, bringing our fathers and mothers, and all men and women, to live as “little ones” under the fatherhood of God and the kingship of the Holy One.

We do this by opening our hearts and homes to the service of the Lord, following the Shunnamite woman’s example in today’s First Reading. As Jesus tells us, we’re to receive others—not only prophets but also little children, the poor, and the imprisoned—as we receive Christ Himself (see Matthew 18:5; 25:31–46).

As we sing in today’s Psalm, we are to testify to His favors and kindness in our lives.

We’re to hold fast to the promise—that if we have died with Christ, we shall also live, that if we lose our lives for His sake, we shall find our reward, and walk forever in His countenance.

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Category:Sunday Bible Reflections -- posted at: 12:00pm EDT

Jeremiah 20:10–13
Psalm 69:8–10, 14, 17, 33–35
Romans 5:12–15
Matthew 10:26–33

Our commitment to Christ will be put to the test.

We will hear whispered warnings and denunciations, as Jeremiah does in today’s First Reading. Even so-called friends will try to trap us and trip us up.

For His sake we will bear insults and be made outcasts—even in our own homes, we hear in today’s Psalm.

As Jeremiah tells us, we must expect that God will challenge our faith in Him, and probe our minds and hearts, to test the depths of our love.

“Do not be afraid,” Jesus assures us three times in today’s Gospel.

Though He may permit us to suffer for our faith, our Father will never forget or abandon us. As Jesus assures us today, everything unfolds in His Providence, under His watchful gaze—even the falling of the tiniest sparrow to the ground. Each one of us is precious to Him.

Steadfast in this faith, we must resist the tactics of Satan. He is the enemy who seeks the ruin of our soul in Gehenna, or hell.

We are to seek God, as the Psalmist says. Zeal for the Lord’s house, for the heavenly kingdom of the Father, should consume us, as it consumed Jesus (see John 2:17). As Jesus bore the insults of those who blasphemed God, so should we (see Romans 15:3).

By the gracious gift of himself, Jesus bore the transgressions of the world, Paul tells us in today’s Epistle. In rising from the dead, He has shown us that God rescues the life of the poor, that He does not spurn His own when they are in distress. In His great mercy, He will turn toward us, as well. He will deliver us from the power of the wicked.

That is why we proclaim His name from the housetops, as Jesus tells us. That is why we sing praise and offer thanksgiving in every Eucharist. We are confident in Jesus’ promise—that we who declare our faith in Him before others will be remembered before our heavenly Father.

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Category:Sunday Bible Reflections -- posted at: 12:00pm EDT

Deuteronomy 8:2–3, 14–16
Psalm 147:12–15, 19–20
1 Corinthians 10:16–17
John 6:51–58

The Eucharist is given to us as a challenge and a promise. That’s how Jesus presents it in today’s Gospel.

He doesn’t make it easy for those who hear Him. They are repulsed and offended at His words. Even when they begin to quarrel, He insists on describing the eating and drinking of His flesh and blood in starkly literal terms.

Four times in today’s reading, Jesus uses a Greek word—trogein—that refers to a crude kind of eating, almost a gnawing or chewing (see John 6:54, 56, 57, 58).

He is testing their faith in His Word, as today’s First Reading describes God testing Israel in the desert.

The heavenly manna was not given to satisfy the Israelites’ hunger, as Moses explains. It was given to show them that man does not live by bread alone, but by every word that comes from the mouth of God.

In today’s Psalm, too, we see a connection between God’s Word and the bread of life. We sing of God filling us with “finest wheat” and proclaiming his Word to the world.

In Jesus, “the living Father” has given us His Word come down from heaven, made flesh for the life of the world.

Yet as the Israelites grumbled in the desert, many in today’s Gospel cannot accept that Word. Even many of Jesus’ own followers abandon Him after this discourse (see John 6:66). But His words are Spirit and life, the words of eternal life (see John 6:63, 67).

In the Eucharist we are made one flesh with Christ. We have His life in us and have our life because of Him. This is what Paul means in today’s Epistle when He calls the Eucharist a “participation” in Christ’s body and blood. We become in this sacrament partakers of the divine nature (see 1 Peter 2:4).

This is the mystery of the faith that Jesus asks us to believe. And He gives us His promise: that sharing in His flesh and blood that was raised from the dead, we too will be raised up on the last day.

Direct download: A_Corpus_Christi_2017.mp3
Category:Sunday Bible Reflections -- posted at: 12:00pm EDT

Deuteronomio 8,2–3. 14–16
Salmo 147,12–15.19–20
1 Corintios 10,16–17
Juan 6,51–58

La Eucaristía nos es dada como desafío y promesa. Así nos la presenta Jesús en el Evangelio de hoy.

Él no le facilita las cosas a quienes lo escuchan. Sus palabras provocan repugnancia en ellos y se sienten ofendidos con sus palabras. Incluso cuando empiezan a discrepar, Él insiste en describir con expresiones gráficas ese comer de su cuerpo y beber de su sangre.

En la lectura de hoy, Jesús utiliza cuatro veces la palabra griega trogein, que se refiere a una cruda manera de comer, semejante a roer o masticar (cf. Jn 6, Está probando su fe en su Palabra, como Dios probó la fe de Israel en el desierto, según lo que describe la primera lectura de este día.

El maná celestial no se le dio a los israelitas para satisfacer su hambre, como explica Moisés. Sino para mostrarles que no sólo de pan vive el hombre, sino de toda palabra que viene de la boca de Dios.

También en el salmo de hoy vemos una conexión entre la Palabra de Dios y el pan de vida. Cantamos que Dios nos llena con “flor de harina” y proclamamos al mundo su Palabra.

En Jesús, el “Padre que vive” nos ha dado su Palabra que ha bajado del cielo y se ha hecho carne para la vida del mundo

Sin embargo, así como los israelitas murmuraron en el desierto, muchos no aceptan esa Palabra en el Evangelio de hoy. Incluso varios de los mismos seguidores de Jesús lo abandonan después de este discurso (cf. Jn 6,66). Pero sus palabras son Espíritu y vida, son palabras de vida eterna (cf. Jn 6,63.67).

En la Eucaristía somos hechos una carne con Cristo. Tenemos su vida en nosotros y vivimos por Él. Eso es lo que Pablo quiere decir en la epístola de hoy, cuando le llama a la Eucaristía “participación” en el Cuerpo y la Sangre de Cristo. En este sacramento somos partícipes de la naturaleza divina (cf. 1 P 2,4).

Ese es el misterio de la fe que Jesús nos pide creer. Y nos hace su promesa: que si compartimos el Cuerpo y la Sangre resucitados, también nosotros seremos resucitados el último día.

Direct download: A_Corpus_Christi_Spn_2017.mp3
Category:general -- posted at: 12:00pm EDT

Exodus 34:4–6, 8–9
Daniel 3:52–56
2 Corinthians 13:11–13
John 3:16–18

We often begin Mass with the prayer from today’s Epistle: “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.” We praise the God who has revealed Himself as a Trinity, a communion of persons.

Communion with the Trinity is the goal of our worship—and the purpose of the salvation history that begins in the Bible and continues in the Eucharist and sacraments of the Church.

We see the beginnings of God’s self-revelation in today’s First Reading, as He passes before Moses and cries out His holy name. Israel had sinned in worshipping the golden calf (see Exodus 32). But God does not condemn them to perish. Instead, He proclaims His mercy and faithfulness to His covenant.

God loved Israel as His firstborn son among the nations (see Exodus 4:22). Through Israel—heirs of His covenant with Abraham—God planned to reveal Himself as the Father of all nations (see
Genesis 22:18).

The memory of God’s covenant testing of Abraham—and Abraham’s faithful obedience—lies behind today’s Gospel.

In commanding Abraham to offer his only beloved son (see Genesis 22:2, 12, 16), God was preparing us for the fullest possible revelation of His love for the world.

As Abraham was willing to offer Isaac, God did not spare His own Son but handed Him over for us all (see Romans 8:32).

In this, He revealed what was only disclosed partially to Moses—that His kindness continues for a thousand generations, that He forgives our sin, and that He takes us back as His very own people (see Deuteronomy 4:20; 9:29).

Jesus humbled himself to die in obedience to God’s will. And for this, the Spirit of God raised Him from the dead (see Romans 8:11), and gave Him a name above every name (see Philippians 2:8–10).

This is the name we glorify in today’s Responsorial—the name of our Lord, the God who is Love (see 1 John 4;8, 16).

Direct download: A_Trinity_2017.mp3
Category:Sunday Bible Reflections -- posted at: 12:00pm EDT