Mon, 27 August 2012
Today's Gospel casts Jesus in a prophetic light, as one having authority to interpret God's law.
Jesus' quotation from Isaiah today is ironic (see Isaiah 29:13). In observing the law, the Pharisees honor God by ensuring that nothing unclean passes their lips. In this, however, they've turned the law inside out, making it a matter of simply performing certain external actions.
The gift of the law, which we hear God giving to Israel in today's First Reading, is fulfilled in Jesus' gospel, which shows us the law's true meaning and purpose (see Matthew 5:17).
The law, fulfilled in the gospel, is meant to form our hearts, to make us pure, able to live in the Lord's presence. The law was given that we might live and enter into the inheritance promised to us -- the kingdom of God, eternal life.
Israel, by its observance of the law, was meant to be an example to surrounding nations. As James tells us in today's Epistle, the gospel was given to us that we might have new birth by the Word of truth. By living the Word we've received, we're to be examples of God's wisdom to those around us, the "first fruits" of a new humanity.
This means we must be "doers" of the Word, not merely hearers of it. As we sing in today's Psalm and hear again in today's Epistle, we must work for justice, taking care of our brothers and sisters, and living by the truth God has placed in our hearts.
The Word given to us is a perfect gift. We should not add to it through vain and needless devotions. Nor should we subtract from it by picking and choosing which of His laws to honor.
"Hear me," Jesus says in today's Gospel. Today, we're called to examine our relationship to God's law.
Is the practice of our religion a pure listening to Jesus, a humble welcoming of the Word planted in us and able to save our souls? Or are we only paying lip-service?
Mon, 20 August 2012
This Sunday's Mass readings conclude a four-week meditation on the Eucharist.
The 12 apostles in today's Gospel are asked to make a choice -- either to believe and accept the new covenant He offers in His body and blood, or return to their former ways of life.
Their choice is prefigured by the decision Joshua asks the 12 tribes to make in today's First Reading.
Joshua gathers them at Shechem -- where God first appeared to their father Abraham, promising to make his descendants a great nation in a new land (see Genesis 12:1-9). And he issues a blunt challenge -- either renew their covenant with God or serve the alien gods of the surrounding nations.
We too are being asked today to decide whom we will serve. For four weeks we have been presented in the liturgy with the mystery of the Eucharist -- a daily miracle far greater than those performed by God in bringing the Israelites out of the land of Egypt.
He has promised us a new homeland, eternal life, and offered us bread from heaven to strengthen us on our journey. He has told us that unless we eat His flesh and drink His blood we will have no life in us.
It is a hard saying, as many murmur in today's Gospel. Yet He has given us the words of eternal life.
We must believe, as Peter says today, that He is the Holy One of God, who handed himself over for us, gave His flesh for the life of the world.
As we hear in today's Epistle, Jesus did this that we might be sanctified, made holy, through the water and word of baptism by which we enter into His new covenant. Through the Eucharist, He nourishes and cherishes us, making us His own flesh and blood, as husband and wife become one flesh.
Let us renew our covenant today, approaching the altar with confidence that, as we sing in today's Psalm, the Lord will redeem the lives of His servants.
Tue, 14 August 2012
On this great feast, we praise God who has taken the sinless Virgin Mary, body and soul, into His glory. The celebration is from the ancient Church, and the reality it celebrates is embedded in our readings.
In our first, from Revelation, we find God’s temple in heaven opened and the Ark of the Covenant revealed. The most sacred item in Israel’s history, the Ark had been missing since the Temple’s destruction in 586 B.C. Thus, John reports some startling news. Even more startling is his revelation that the sacred vessel is now a woman, who is mother of the royal Son of David, the Messiah.
Of this woman, then, we sing to God as the ancient Israelites sang: “The queen stands at your right hand, arrayed in gold.” In the court of King Solomon, we glimpse Israel’s traditional arrangement: Solomon’s mother, Bathsheba, takes her place at the king’s right hand (see 1 Kings 2:19).
At her Assumption, as we see in Revelation, the queen once again takes her place at the right hand of the Son of David.
Our second reading shows us why this is fitting: “in Christ shall all be brought to life, but each one in proper order.” What is implicit in St. Paul’s statement is revealed in Revelation. The consummation of Christ’s work has begun, as is proper, with the Assumption of the queen-mother.
John’s Apocalypse shows also the fulfillment of our Gospel reading. There, Mary, pregnant with Jesus, retraces the steps of David as he brought the Ark to Jerusalem (see 2 Samuel 6). Mary “arose and went” into the hill country, just as David “arose and went” to that region. Upon Mary’s arrival, Elizabeth is awestruck, just as David was before the Ark. The encounter causes the baby John to leap with excitement, as David leapt before the Ark. And Mary stayed in the “house of Zechariah” for “three months,” as the Ark remained in the “house of Obed-edom” for the same period.
Mary is the vessel of God’s presence, and she is queen-mother. She reigns now in splendor with Jesus in the heavenly Jerusalem.
Mon, 13 August 2012
The Wisdom of God has prepared a feast, we hear in today's First Reading.
We must become like children (see Matthew 18:3-4) to hear and accept this invitation. For in every Eucharist, it is the folly of the cross that is represented and renewed.
To the world, it is foolishness to believe that the crucified Jesus rose from the dead. And for many, as for the crowds in today's Gospel, it is foolishness -- maybe even madness -- to believe that Jesus can give us His flesh to eat.
Yet Jesus repeats himself with gathering intensity in the Gospel today. Notice the repetition of the words "eat" and "drink," and "my flesh" and "my blood." To heighten the unbelievable realism of what Jesus asks us to believe, John in these verses uses, not the ordinary Greek word for eating, but a cruder term, once reserved to describe the "munching" of feeding animals.
The foolishness of God is wiser than human wisdom (see 1 Corinthians 1:18-25). In His foolish love, He chooses to save those who believe that His flesh is true food, His blood, true drink.
Fear of the Lord, the desire to live by His will, is the beginning of true wisdom, Paul says in today's Epistle (see Proverbs 9:10). And as we sing in today's Psalm, those who fear Him shall not want for any good thing.
Again today in the liturgy, we are called to renew our faith in the Eucharist, to forsake the foolishness of believing only what we can see with our eyes.
We approach, then, not only an altar prepared with bread and wine, but the feast of Wisdom, the banquet of heaven -- in which God our savior renews His everlasting covenant and promises to destroy death forever (see Isaiah 25:6-9).
Let us make the most of our days, as Paul says, always, in the Eucharist, giving thanks to God for everything in the name of Jesus, the bread that came down from heaven.
Mon, 13 August 2012
Mon, 6 August 2012
Sometimes we feel like Elijah in today's First Reading. We want to lie down and die, keenly aware of our failures, that we seem to be getting no better at doing what God wants of us.
We can be tempted to despair, as the prophet was on his forty-day journey in the desert. We can be tempted to "murmur" against God, as the Israelites did during their forty years in the desert (see Exodus 16:2,7,8; 1 Corinthians 10:10).
The Gospel today uses the same word, "murmur," to describe the crowds, who reenact Israel's hardheartedness in the desert.
Jesus tells them that prophecies are being fulfilled in Him, that they are being taught by God. But they can't believe it. They can only see His flesh, that He is the "son" of Joseph and Mary.
Yet if we believe, if we seek Him in our distress, He will deliver us from our fears, as we sing in today's Psalm.
At the altar in every Eucharist, the angel of the Lord, the Lord himself (see Exodus 3:1-2), touches us. He commands us to take and eat His flesh given for the life of the world (see Matthew 26:26).
This taste of the heavenly gift (see Hebrews 6:4-5) comes to us with a renewed command -- to get up and continue on the journey we began in baptism, to the mountain of God, the kingdom of heaven.
He will give us the bread of life, the strength and grace we need -- as He fed our spiritual ancestors in the wilderness and Elijah in the desert.
So let us stop grieving the Spirit of God, as Paul says in today's Epistle, in another reference to Israel in the desert (see Isaiah 63:10).
Let us say to God as Elijah did, "Take my life." Not in the sense of wanting to die. But in giving ourselves as a sacrificial offering -- loving Him as He has loved us, on the cross and in the Eucharist.
Mon, 6 August 2012
High on the holy mountain in today's Gospel, the true identity of Jesus is fully revealed in His transfiguration.
Standing between Moses and the prophet Elijah, Jesus is the bridge that joins the Law of Moses to the prophets and psalms (see Luke 24:24-27). As Moses did, Jesus climbs a mountain with three named friends and beholds God's glory in a cloud (see Exodus 24:1,9,15). As Elijah did, He hears God's voice on the mountain (see 1 Kings 19:8-19).
Elijah was prophesied to return as the herald of the messiah and the Lord's new covenant (see Malachi 3:1,23-24). Jesus is revealed today as that messiah. By His death and resurrection, which He intimates today to the apostles, He makes a new covenant with all creation.
The majestic voice declares Jesus to be God's own beloved Son, in whom the Father is well pleased (see Psalm 2:7). God here gives us a glimpse of His inner life. In the cloud of the Holy Spirit, the Father reveals His love for the Son, and invites us to share in that love, as His beloved sons and daughters.
Shadowed by the clouds of heaven, His clothes dazzling white, Jesus is the Son of Man whom Daniel foresees being enthroned in today's First Reading.
He is the king, the Lord of all the earth, as we sing in today's Psalm. But is He truly the Lord of our hearts and minds?
The last word God speaks from heaven today is a command -- "Listen to Him" (see Deuteronomy 18:15-19). The word of the Lord should be like a lamp shining in the darkness of our days, as Peter tells us in today's First Reading.
How well are we listening? Do we attend to His word each day?