Tue, 25 November 2014
Reflecting on the legacy of Saint John Paul II, Scott Hahn challenges us to stop thinking of the New Evangelization as just another program, and instead think of it as a way of life, both for the Church and for individuals. “The Church exists to evangelize,” Hahn reminds us. He also stresses the importance of living every moment as a witness. “Our friendship with others is where someone will potentially encounter Christ and the Catholic Faith,” he explains.
Direct download: 01_John_Paul_II_and_the_New_Evangelization.mp3
Category:general -- posted at: 3:46pm EST |
Mon, 24 November 2014
Direct download: 3_LS_09_-_Pitre_-_Priestly_Identity_of_the_144000.mp3
Category:general -- posted at: 1:02pm EST |
Mon, 17 November 2014
Feast of Christ the King
When the End Comes Readings: Matthew 25:31-46 The Church year ends this week with a vision of the end of time. The scene in the Gospel is stark and resounds with Old Testament echoes. |
Mon, 10 November 2014
Readings: Proverbs 31:10-13, 19-20, 30-31 |
Mon, 3 November 2014
Readings Ezekiel 47:1-2, 8-9,12
Why commemorate a church dedication that happened in fourth-century Rome? First, because St. John Lateran is no ordinary church—it’s the cathedral church of the Pope and still known as “the mother of all the world’s churches.” But more than that, because God has from all time intended the church building to be a symbol of His Church and our bodies. This is what the readings for today’s feast invite us to consider. God’s prototype for the church is the Jerusalem Temple, described in this week’s First Reading and Psalm. It’s God’s “holy dwelling,” site of His presence in our midst, source of “living waters”—of all life and blessing. But God intended the Temple to give way to the Body of Christ. That’s what our Lord’s words and actions in Sunday’s Gospel are intended to dramatize. Christ’s Body is now the dwelling of God’s “glory” among us (see John 1:14). It’s the new source of living waters (John 4:10,14; 7:37-39; 19:34), the living bread (John 6:51), the new sanctuary where people will worship in Spirit and truth (John 4:21,23). By Baptism, we are joined to His Body in the Church (see 1 Corinthians 12:13). Sunday’s Epistle says the Spirit of God comes to dwell in us and makes us “God’s building…the temple of God” (see also 1 Corinthians 6:9). Jesus drove out the sellers of oxen, sheep and doves, signaling an end to the animal sacrifices that formed the worship of the old Temple. In the spiritual worship of the new Temple, we offer our bodies—our whole beings—as a living sacrifice (see Romans 12:1). Like living stones (see 1 Peter 2:5) built on the cornerstone of Christ (see Mark 12:10; Acts 4:11), together we are called to build up the new Temple of God, the Church. As the Jerusalem Temple was, so the Church will always be under construction—until at last it is perfected in the new Jerusalem, our mother Church, come down from heaven (see Revelation 21:3,10,22; 22:1; Galatians 4:26).
Direct download: Week_2_Novemeber_2008.mp3
Category:Sunday Bible Reflections -- posted at: 2:00pm EST |
Mon, 27 October 2014
Readings: Wisdom 3:1-9 When St. Paul talked about the resurrection of the dead with the philosophers at Athens, many laughed and mocked him (Acts 17:32). The Gospel, he would later write, is “foolishness” to the wise of this world (1 Cor. 1:18). Yet this week’s First Reading tells us that it is foolish to think that the souls of the just are dead. Instead, theirs is a “hope full of immortality.” By His resurrection, Jesus frees the human race from the fear of death—from the terrible fear of the unknown, of our own disintegration—that holds us in a kind of slavery (seeHebrews 2:14-15). Because He has walked the dark valley of death before us, because He has promised to walk alongside us, we can take “courage” and “fear no evil,” in the words of this week’s Psalm. This is God’s will for us, the reason Jesus came into the world, according to Sunday’s Gospel: that we will recognize Jesus as the Son of God, and by believing in Him be raised to eternal life. If we believe in Him, we will follow Him, as the Psalmist says: He will refresh our souls in the waters of Baptism, anoint our heads with the oil of Confirmation, and set before us the table of the Eucharist. There our cups will be filled to overflowing. And by these mysteries of His kindness and goodness, we will “dwell in the house of the Lord” in this life and in the life to come. The First Reading seems to allude to the doctrine of Purgatory, to the souls of the just being chastised, purified as gold in a furnace and made worthy of God (see 1 Cor. 3:11–12). This reading also tells us of the glory of the saints, who will share in the rule of Christ, judging and ruling over the nations (see Luke 22:30). Through the “newness of life” we have in the sacraments, this week’s Epistle adds, we “grow into union with Him,” confident that we will be “united with Him in the Resurrection.”
Direct download: Week_1_Novemeber_2008.mp3
Category:Sunday Bible Reflections -- posted at: 5:00pm EST |
Mon, 20 October 2014
Readings: Exodus 22:20-26 |
Mon, 13 October 2014
Readings: Isaiah 45:1,4-6 |
Mon, 6 October 2014
Isaiah 25:6-10 Our Lord’s parable in today’s Gospel is again a fairly straightforward outline of salvation history. God is the king (see Matthew 5:35), Jesus the bridegroom (see Matthew 9:15), the feast is the salvation and eternal life that Isaiah prophesies in today’s First Reading. The Israelites are those first invited to the feast by God’s servants, the prophets (see Isaiah 7:25). For refusing repeated invitations and even killing His prophets, Israel has been punished, its city conquered by foreign armies. Now, Jesus makes clear, God has sending new servants, His apostles, to call not only Israelites, but all people - good and bad alike - to the feast of His kingdom. This an image of the Church, which Jesus elsewhere compares to a field sown with both wheat and weeds, and a fishing net that catches good fish and bad (see Matthew 13:24-43, 47-50). We have all been called to this great feast of love in the Church, where, as Isaiah foretold, the veil that once separated the nations from the covenants of Israel has been destroyed, where the dividing wall of enmity has been torn down by the blood of Christ (see Ephesians 2:11-14). As we sing in today’s Psalm, the Lord has led us to this feast, refreshing our souls in the waters of baptism, spreading the table before us in the Eucharist. As Paul tells us in today’s Epistle, in the glorious riches of Christ, we will find supplied whatever we need. And in the rich food of His body, and the choice wine of His blood, we have a foretaste of the eternal banquet in the heavenly Jerusalem, when God will destroy death forever (seeHebrews 12:22-24). But are we dressed for the feast, clothed in the garment of righteousness (see Revelation 19:8)? Not all who have been called will be chosen for eternal life, Jesus warns. Let us be sure that we’re living in a manner worthy of the invitation we’ve received (see Ephesians 4:1). |
Mon, 29 September 2014
Isaiah 5:1-7 In today's Gospel Jesus returns to the Old Testament symbol of the vineyard to teach about Israel, the Church, and the kingdom of God. |
Mon, 22 September 2014
Readings: |
Mon, 15 September 2014
Readings Isaiah 55:6-9
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Thu, 4 September 2014
Signs of the Covenant: Transforming Lives and Renewing Relationships features six lectures by St. Paul Center President, Dr. Scott Hahn, and his wife Kimberly on the connections between the Church’s sacraments and the relationships we live everyday. Each hour-long talk helps unpack the necessity of God’s grace to our most important relationships—marriage, family, and friendships—and demonstrates how the sacraments are essential to loving people as God wants us to love them. Talk titles include: • The Sevenfold Covenant • The Art of Friendship • When Words Are Deeds: How Sacraments Shape Our Lives • Married Life as Ministry I: Living Out Our Domestic Liturgy • Married Life as Ministry II: Living Out Our Domestic Liturgy • We Must Be Sworn Again Previously only available for purchase on CD, Signs of the Covenant can now be listened to online at SalvationHistory.com or downloaded to an mp3 player, both for free. It joins eight other multi-part audio courses—on the Gospels, the early Church, Paul’s letters, and more—as well as more than a dozen downloadable lectures on the Church Fathers, the sacraments, and popular conversion stories. To listen to Signs of the Covenant, visit SalvationHistory.com and click on audio. You’ll see it listed in the right hand column under “Audio Courses.” While you’re there, make sure to visit our library, where we’re regularly adding new articles on liturgy, apologetics, and Scripture, as well as homily helps for busy priests. No matter what your area of interest, you’ll almost always find something new at SalvationHistory.com.
Direct download: 01_The_Sevenfold_Covenant.mp3
Category:Signs of the Covenant -- posted at: 2:35pm EST |
Fri, 29 August 2014
Ezekiel 33:7-9 |
Mon, 25 August 2014
Readings: Jeremiah 20:7-9 |
Mon, 18 August 2014
Readings: Isaiah 22:15, 19-23 Psalm 138:1-3, 6, 8 Romans 11:33-36 Matthew 16:13-20 "Oh, the depth of the riches and wisdom and knowledge of God!" Paul exclaims in today's Epistle. Today's Psalm, too, takes up the triumphant note of joy and thanksgiving. Why? Because in the Gospel, the heavenly Father reveals the mystery of His kingdom to Peter. With Peter, we rejoice that Jesus is the anointed son promised to David, the one prophesied to build God's temple and reign over an everlasting kingdom (see 2 Samuel 7). What Jesus calls "my Church" is the kingdom promised to David's son(see Isaiah 9:1-7). As we hear in today's First Reading, Isaiah foretold that the keys to David's kingdom would be given to a new master, who would rule as father to God's people. Jesus, the root and offspring of David, alone holds the kingdom's keys (see Revelation 1:18; 3:7; 22:16). In giving those keys to Peter, Jesus fulfills that prophecy, establishing Peter - and all who succeed him - as holy father of His Church. His Church, too, is the new house of God - the spiritual temple founded on the "rock" of Peter, and built up out of the living stones of individual believers (see 1 Peter 2:5). Abraham was called "the rock" from which the children of Israel were hewn (see Isaiah 51:1-2). And Peter becomes the rock from which God raises up new children of God (see Matthew 3:9). The word Jesus uses - "church" (ekklesia in Greek) - was used in the Greek translation of the Old Testament for the "assembly" of God's children after the exodus (see Deuteronomy 18:16; 31:30). His Church is the "assembly of the firstborn" (see Hebrews 12:23; Exodus 4:23-24), established by Jesus' exodus (see Luke 9:31). Like the Israelites, we are baptized in water, led by the Rock, and fed with spiritual food (see 1 Corinthians 10:1-5). Gathered at His altar, in the presence of angels, we sing His praise and give thanks to His holy name. |
Mon, 11 August 2014
Isaiah 56:1, 6-7 |
Mon, 4 August 2014
1 Kings 19:9, 11-13 |
Mon, 21 July 2014
1 Kings 3:5,7-12 Psalm 119:57,72,76-77,127-130 Romans 8:28-30 Matthew 13:44-52 What is your new life in Christ worth to you? Do you love His words more than gold and silver, as we sing in today’s Psalm? Would you, like the characters in the Gospel today, sell all that you have in order to possess the kingdom He promises to us? If God were to grant any wish, would you follow Solomon’s example in today’s First Reading—asking not for a long life or riches, but for wisdom to know God’s ways and to desire His will? The background for today’s Gospel, as it has been for the past several weeks, is the rejection of Jesus’ preaching by Israel. The kingdom of heaven has come into their midst, yet many cannot see that Jesus is the fulfillment of God’s promises, a gift of divine compassion given that they—and we, too—might live. We too must ever discover the kingdom anew, to find it as a treasure - a pearl of great price. By comparison with the kingdom, we must count all else as rubbish (see Philippians 3:8). And we must be willing to give up all that we have—all our priorities and plans—in order to gain it. Jesus’ Gospel discloses what Paul, in today’s Epistle, calls the purpose of God’s plan (see Ephesians 1:4). That purpose is that Jesus be the firstborn of many brothers. His words give understanding to the simple, the childlike. As Solomon does today, we must humble ourselves before God, giving ourselves to His service. Let our prayer be for an understanding heart, one that desires only to do His will. We are called to love God, to delight in His law, and to forsake every false way. And we are to conform ourselves daily ever more closely to the image of His Son.
If we do this, we can approach His altar as a pleasing sacrifice, confident that all things work for the good—that we whom He has justified, will also one day be glorified. |
Mon, 14 July 2014
Readings: Wisdom 12:13,16-19 God is always teaching His people, we hear in today’s First Reading. And what does He want us to know? That He has care for all of us, that though He is a God of justice, even those who defy and disbelieve Him may hope for His mercy if they turn to Him in repentance. This divine teaching continues in the three parables that Jesus tells in the Gospel today. Each describes the emergence of the kingdom of God from the seeds sown by His works and preaching. The kingdom’s growth is hidden - like the working of yeast in bread; it’s improbable, unexpected—as in the way the tall mustard tree grows from the smallest of seeds. Again this week’s readings sound a note of questioning: Why does God permit the evil to grow alongside the good? Why does He permit some to reject the Word of His kingdom? Because, as we sing in today’s Psalm, God is slow to anger and abounding in kindness. He is just, Jesus assures us - evildoers and those who cause others to sin will be thrown into the fiery furnace at the end of the age. But by His patience, God is teaching us—that above all He desires repentance, and the gathering of all nations to worship Him and to glorify His name. Even though we don’t know how to pray as we ought, the Spirit will intercede for us, Paul promises in today’s Epistle. But first we must turn and call upon Him, we must commit ourselves to letting the good seed of His Word bear fruit in our lives. So we should not be deceived or lose heart when we see weeds among the wheat, truth and holiness mixed with error, injustice and sin.
For now, He makes His sun rise on the good and the bad (see Matthew 5:45). But the harvest draws near. Let’s work that we might be numbered among the righteous children—who will shine like the sun in the kingdom of the Father. |
Mon, 7 July 2014
Readings: Isaiah 55:10-11 Psalm 65:10-14 Romans 8:18-23 Matthew 13:1-23 Today’s readings, like last week’s, ask us to meditate on Israel’s response to God’s Word—and our own. Why do some hear the word of the kingdom, yet fail to accept it as a call to conversion and faith in Jesus? That question underlies today’s Gospel, especially. Again we see, as we did last week, that the kingdom’s mysteries are unfolded to those who open their hearts, making of them a rich soil in the which the Word can grow and bear fruit. As we sing in today’s Psalm, in Jesus, God’s Word has visited our land, to water the stony earth of our hearts with the living waters of the Spirit (see John 7:38; Revelation 22:1). The firstfruit of the Word is the Spirit of love and adoption poured into our hearts in baptism, making us children of God, as Paul reminds us in today’s Epistle (see Romans 5:5; 8:15-16). In this, we are made a “new creation” (see 2 Corinthians 5:17), the firstfruits of a new heaven and a new earth (see 2 Peter 3:13). Since the first humans rejected God’s Word, creation has been enslaved to futility (see Genesis 3:17-19; 5:29). But God’s Word does not go forth only to return to Him void, as we hear in today’s First Reading. His Word awaits our response. We must show ourselves to be children of that Word. We must allow that Word to accomplish God’s will in our lives. As Jesus warns today, we must take care lest the devil steal it away or lest it be choked by worldly concerns. In the Eucharist, the Word gives himself to us as bread to eat. He does so that we might be made fertile, yielding fruits of holiness.
And we await the crowning of the year, the great harvest of the Lord’s Day (see Mark 4:29; 2 Peter 3:10; Revelation 1:10)—when His Word will have achieved the end for which it was sent. |
Mon, 30 June 2014
Readings: Zechariah 9:9-10 Jesus is portrayed in today’s Gospel as a new and greater Moses. Moses, the meekest man on earth (see Numbers 12:3), was God’s friend (see Exodus 34:12,17). Only he knew God “face to face” (see Deuteronomy 34:10). And Moses gave Israel the yoke of the Law, through which God first revealed himself and how we are to live (see Jeremiah 2:20; 5:5). Jesus too is meek and humble. But He is more than God’s friend. He is the Son who alone knows the Father. He is more also than a law-giver, presenting himself today as the yoke of a new Law, and as the revealed Wisdom of God. As Wisdom, Jesus was present before creation as the firstborn of God, the Father and Lord of heaven and earth (see Proverbs 8:22; Wisdom 9:9). And He gives knowledge of the holy things of the kingdom of God (see Wisdom 10:10). In the gracious will of the Father, Jesus reveals these things only to the “childlike”—those who humble themselves before Him as little children (see Sirach 2:17). These alone can recognize and receive Jesus as the just savior and meek king promised to daughter Zion, Israel, in today’s First Reading. We too are called to childlike faith in the Father’s goodness, as sons and daughters of the new kingdom, the Church. We are to live by the Spirit we received in baptism (see Galatians 5:16), putting to death our old ways of thinking and acting, as Paul exhorts in today’s Epistle. Our “yoke” is to be His new law of love (see John 13:34), by which we enter into the “rest” of His kingdom.
As we sing in today’s Psalm, we joyously await the day when we will praise His name forever in the kingdom that lasts for all ages. This is the sabbath rest promised by Jesus—first anticipated by Moses (see Exodus 20:8-11), but which still awaits the people of God (see Hebrews 4:9). |
Tue, 24 June 2014
Readings: Acts 12:1–11 Psalm 34:2–9 2 Timothy 4:6–8, 17–18 Matthew 16:13–19 This Sunday’s celebration of the great apostles Peter and Paul is a celebration of the Church. Peter’s deliverance from jail is compared to the deliverance of Israel from Egypt. Like Israel he is rescued at Passover from “the hand” of his enemy by an “angel of the Lord” after girding himself with belt, sandals, and cloak (see Ex 3:8; 12:8, 11–12; 14:19). The Church is, as Peter says, “all that the Jewish people had been expecting.” As he affirms in his great confession of faith in Sunday’s Gospel, Jesus is “the Christ,” the Messiah that the prophets had taught Israel to hope for. But Christ is more than what the Jewish people had been hoping for. He is the Christ. But He is also, as Peter confesses, “the Son of the living God.” Born of the flesh of the Jewish people, he is a son of Abraham and David (see Mt 1:1; Rm 1:3). Through Him and the Church founded on the rock of Peter’s faith, God fulfills the promise he made to Abraham—to bless all nations in his seed (see Gen 22:18). What Christ calls “my Church,” is the new Israel, the kingdom of God, the family made up of all peoples—Jews and Gentiles—who believe that Jesus is the Christ, the Son of the living God (see Gal 3:26–29; 6:16). And we must make this confession our own. Jesus’ question, “Who do you say that I am?” is addressed to each of us personally. We must confess our faith in Christ not only with our tongues, but with our lives. As Paul describes his discipleship in this week’s Epistle, we must make our lives a oblation, an offering of love for the sake of Jesus and His kingdom (see Rm 12:1).
We know, as we sing in this week’s Psalm, that the Lord has rescued us in Christ Jesus. We know that he will stand by us, giving us strength to face every evil—and that He will bring us to the heavenly kingdom we anticipate in this Eucharist. |
Mon, 16 June 2014
Readings: Deuteronomy 8:2-3, 14-16 Psalm 147:12-15, 19-20 1 Corinthians 10:16-17 John 6:51-58 The Eucharist is given to us as a challenge and a promise. That's how Jesus presents it in today's Gospel. He doesn't make it easy for those who hear Him. They are repulsed and offended at His words. Even when they begin to quarrel, He insists on describing the eating and drinking of His flesh and blood in starkly literal terms. Four times in today's reading, Jesus uses a Greek word - trogein - that refers to a crude kind of eating, almost a gnawing or chewing (see John 6:54,56,57,58). He is testing their faith in His Word, as today's First Reading describes God testing Israel in the desert. The heavenly manna was not given to satisfy the Israelites' hunger, as Moses explains. It was given to show them that man does not live by bread alone, but by every word that comes from the mouth of God. In today's Psalm, too, we see a connection between God's Word and the bread of life. We sing of God filling us with "finest wheat" and proclaiming his Word to the world. In Jesus, "the living Father" has given us His Word come down from heaven, made flesh for the life of the world. Yet as the Israelites grumbled in the desert, many in today's Gospel cannot accept that Word. Even many of Jesus' own followers abandon Him after this discourse (see John 6:66). But His words are Spirit and life, the words of eternal life (see John 6:63,67). In the Eucharist we are made one flesh with Christ. We have His life in us and have our life because of Him. This is what Paul means in today's Epistle when He calls the Eucharist a "participation" in Christ's body and blood. We become in this sacrament partakers of the divine nature (see 1 Peter 2:4). This is the mystery of the faith that Jesus asks us believe. And He gives us His promise: that sharing in His flesh and blood that was raised from the dead, we too will be raised up on the last day. |
Mon, 9 June 2014
Readings: Exodus 34:4-6, 8-9 Daniel 3:52-56 2 Corinthians 13:11-13 John 3:16-18 We often begin Mass with the prayer from today's Epistle: "The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you." We praise the God who has revealed himself as a Trinity, a communion of persons. Communion with the Trinity is the goal of our worship - and the purpose of the salvation history that begins in the Bible and continues in the Eucharist and sacraments of the Church. We see the beginnings of God's self-revelation in today's First Reading, as He passes before Moses and cries out His holy name. Israel had sinned in worshipping the golden calf (see Exodus 32). But God does not condemn them to perish. Instead He proclaims His mercy and faithfulness to His covenant. God loved Israel as His firstborn son among the nations (see Exodus 4:22). Through Israel - heirs of His covenant with Abraham - God planned to reveal himself as the Father of all nations (see Genesis 22:18). The memory of God's covenant testing of Abraham - and Abraham's faithful obedience - lies behind today's Gospel. In commanding Abraham to offer his only beloved son (see Genesis 22:2,12,16), God was preparing us for the fullest possible revelation of His love for the world. As Abraham was willing to offer Isaac, God did not spare His own Son but handed Him over for us all (see Romans 8:32). In this, He revealed what was only disclosed partially to Moses - that His kindness continues for a thousand generations, that He forgives our sin, and takes us back as His very own people (see Deuteronomy 4:20; 9:29). Jesus humbled himself to die in obedience to God's will. And for this, the Spirit of God raised Him from the dead (see Romans 8:11), and gave Him a name above every name (see Philippians 2:8-10).
This is the name we glorify in today's Responsorial - the name of our Lord, the God who is Love (see 1 John 4;8,16). |
Mon, 2 June 2014
The giving of the Spirit to the new people of God crowns the mighty acts of the Father in salvation history. The Jewish feast of Pentecost called all devout Jews to Jerusalem to celebrate their birth as God’s chosen people, in the covenant Law given to Moses at Sinai (see Leviticus 23:15-21;Deuteronomy 16:9-11). In today’s First Reading the mysteries prefigured in that feast are fulfilled in the pouring out of the Spirit on Mary and the Apostles (see Acts 1:14). The Spirit seals the new law and new covenant brought by Jesus, written not on stone tablets but on the hearts of believers, as the prophets promised (see 2 Corinthians 3:2-8; Romans 8:2). The Spirit is revealed as the life-giving breath of the Father, the Wisdom by which He made all things, as we sing in today’s Psalm. In the beginning, the Spirit came as a “mighty wind” sweeping over the face of the earth (see Genesis 1:2). And in the new creation of Pentecost, the Spirit again comes as “a strong, driving wind” to renew the face of the earth. As God fashioned the first man out of dust and filled him with His Spirit (see Genesis 2:7), in today’s Gospel we see the New Adam become a life-giving Spirit, breathing new life into the Apostles (see 1 Corinthians 15:45,47). Like a river of living water, for all ages He will pour out His Spirit on His body, the Church, as we hear in today’s Epistle (see also John 7:37-39). We receive that Spirit in the sacraments, being made a “new creation” in Baptism (see 2 Corinthians 5:17; Galatians 6:15). Drinking of the one Spirit in the Eucharist (see 1 Corinthians 10:4), we are the first fruits of a new humanity - fashioned from out of every nation under heaven, with no distinctions of wealth or language or race, a people born of the Spirit. |
Mon, 19 May 2014
Readings: Acts 8:5-8, 14-17 Psalm 66:1-7, 16, 20 1 Peter 3:15-18 John 14:15-21 Jesus will not leave us alone. He won't make us children of God in Baptism only to leave us "orphans," He assures us in today's Gospel (see Romans 8:14-17) . He asks the Father to give us His Spirit, to dwell with us and keep us united in the life He shares with the Father. We see the promised gift of His Spirit being conferred in today's First Reading. The scene from Acts apparently depicts a primitive Confirmation rite. Philip, one of the first deacons (see Acts 6:5), proclaims the Gospel in the non-Jewish city of Samaria. The Samaritans accept the Word of God (see Acts 17:11; 1 Thessalonians 2:13) and are baptized. It remains for the Apostles to send their representatives, Peter and John, to pray and lay hands on the newly baptized - that they might receive the Holy Spirit. This is the origin of our sacrament of Confirmation (see Acts 19:5-6), by which the grace of Baptism is completed and believers are sealed with the Spirit promised by the Lord. We remain in this grace so long as we love Christ and keep His commandments. And strengthened in the Spirit whom Jesus said would be our Advocate, we are called to bear witness to our salvation - to the tremendous deeds that God has done for us in the name of His Son. In today's Psalm, we celebrate our liberation. As He changed the sea into dry land to free the captive Israelites, Christ suffered that He might lead us to God, as we hear in today's Epistle. This is the reason for our hope - the hope that sustains us in the face of a world that cannot accept His truth, the hope that sustains us when we are maligned and defamed for His name's sake. Put to death in the flesh, He was brought to life in the Spirit, Paul tells us today. And as He himself promises: "Because I live, you will live." Exodus and Easter Israel's exodus from Egypt forms the background for many of the readings we hear in Easter. On the Third Sunday, both the Gospel and Epistle describe Jesus "redeeming" or "ransoming" Israel (see Luke 24:21; 1 Peter 1:18). The Greek word in both is only used elsewhere to refer to Israel's redemption from Egypt (see Exodus 6:6; Deuteronomy 7:8). In the First Reading, Jesus is said to work "mighty deeds, wonders and signs" (see Acts 2:22) - the same words used to describe Moses' work (see Exodus 7:3; Deuteronomy 34:10-12). Moses told the Israelites not to fear but to trust that God would go before and find them a place in the promised land (see Deuteronomy 1:29-32). Jesus uses the same words in the Fifth Sunday's Gospel. He also quotes Moses to claim that His words are God's words and His works are God's works (see Deuteronomy 18:18; 34:10-12). There is much more exodus imagery in this month's readings. The point is to show us that Jesus' death and resurrection marked a new exodus (see Luke 9:31). The Christian life is like the sojourning of the Israelites in the wilderness. We have passed through the waters of Baptism and are now fed with bread from heaven as we make our way to the promised land of eternal life (see 1 Corinthians 10:1-4; 1 Peter 1:4). |
Mon, 12 May 2014
Readings: Acts 6:1-7 Psalm 33:1-2, 4-5, 18-19 1 Peter 2:4-9 John 14:1-12 (see also "Exodus and Easter") By His death, Resurrection and Ascension, Jesus has gone ahead to prepare a place for us in His Father's house. His Father's house is no longer a temple made by human hands. It is the spiritual house of the Church, built on the living stone of Christ's body. As Peter interprets the Scriptures in today's Epistle, Jesus is the "stone" destined to be rejected by men but made the precious cornerstone of God's dwelling on earth (see Psalm 118:22; Isaiah 8:14; 28:16). Each of us is called to be a living stone in God's building (see 1 Corinthians 3:9,16). In this edifice of the Spirit, we are to be "holy priests" offering up "spiritual sacrifices" - all our prayer, work and intentions - to God. This is our lofty calling as Christians. This is why Christ led us out of the darkness of sin and death as Moses led the Israelites from bondage in Egypt. God's covenant with Israel made them a royal and priestly people who were to announce His praises (see Exodus 19:6). By our faith in Christ's new covenant, we have been made heirs of this chosen race, called to glorify the Father in the temple of our bodies (see 1 Corinthians 6:19-20; Romans 12:1). In today's First Reading, we see the spiritual house of the Church being built up, as the Apostles consecrate seven deacons so they can devote themselves more fully to the "ministry of the Word." The Lord's Word is upright and all His works trustworthy, we sing in today's Psalm. So we can trust Jesus when He tells us never to be troubled, but to believe that His Word and works come from the Father. His Word continues its work in the world through the Church. We see its beginnings today in Jerusalem. It is destined to spread with influence and power (see Acts 19:20), and to become the imperishable seed by which every heart is born anew (see 1 Peter 1:23). |
Mon, 5 May 2014
Readings: Acts 2:14, 36-41 Psalm 23:1-6 1 Peter 2:20-25 John 10:1-10 Easter's empty tomb is a call to conversion. By this tomb, we should know for certain that God has made Jesus both Lord and Messiah, as Peter preaches in today's First Reading. He is the "Lord," the divine Son that David foresaw at God's right hand (see Psalms 110:1,3; 132:10-11; Acts 2:34). And He is the Messiah that God had promised to shepherd the scattered flock of the house of Israel (see Ezekiel 34:11-14, 23; 37:24). As we hear in today's Gospel, Jesus is that Good Shepherd, sent to a people who were like sheep without a shepherd (see Mark 6:34; Numbers 27:16-17). He calls not only to the children of Israel, but to all those far off from Him - to whomever the Lord wishes to hear His voice. The call of the Good Shepherd leads to the restful waters of Baptism, to the anointing oil of Confirmation, and to the table and overflowing cup of the Eucharist, as we sing in today's Psalm. Again on this Sunday in Easter, we hear His voice calling us His own. He should awaken in us the response of those who heard Peter's preaching. "What are we to do?" they cried. We have been baptized. But each of us goes astray like sheep, as we hear in today's Epistle. We still need daily to repent, to seek forgiveness of our sins, to separate ourselves further from this corrupt generation. We are called to follow in the footsteps of the Shepherd of our souls. By His suffering He bore our sins in His body to free us from sin. But His suffering is also an example for us. From Him we should learn patience in our afflictions, to hand ourselves over to the will of God. Jesus has gone ahead, driven us through the dark valley of evil and death. His Cross has become the narrow gate through which we must pass to reach His empty tomb - the verdant pastures of life abundant. |
Mon, 28 April 2014
Readings: Acts 2:14,22-28 Psalm 16:1-2, 5, 7-11 1 Peter 1:17-21 Luke 24:13-35 We should put ourselves in the shoes of the disciples in today's Gospel. Downcast and confused they're making their way down the road, unable to understand all the things that have occurred. They know what they've seen - a prophet mighty in word and deed. They know what they were hoping for - that He would be the redeemer of Israel. But they don't know what to make of His violent death at the hands of their rulers. They can't even recognize Jesus as He draws near to walk with them. He seems like just another foreigner visiting Jerusalem for the Passover. Note that Jesus doesn't disclose His identity until they they describe how they found His tomb empty but "Him they did not see." That's how it is with us, too. Unless He revealed himself we would see only an empty tomb and a meaningless death. How does Jesus make himself known at Emmaus? First, He interprets "all the Scriptures" as referring to Him. In today's First Reading and Epistle, Peter also opens the Scriptures to proclaim the meaning of Christ's death according to the Father's "set plan" - foreknown before the foundation of the world. Jesus is described as a new Moses and a new Passover lamb. He is the One of whom David sang in today's Psalm - whose soul was not abandoned to corruption but was shown the path of life. After opening the Scriptures, Jesus at table took bread, blessed it, broke it, and gave it to the disciples - exactly what He did at the Last Supper (see Luke 22:14-20). In every Eucharist, we reenact that Easter Sunday at Emmaus. Jesus reveals himself to us in our journey. He speaks to our hearts in the Scriptures. Then at the table of the altar, in the person of the priest, He breaks the bread. The disciples begged him, "Stay with us." So He does. Though He has vanished from our sight, in the Eucharist - as at Emmaus - we know Him in the breaking of the bread. |
Thu, 24 April 2014
St. Mark paints a portrait of Jesus that is vivid, dynamic and focused on His miracles and His divine Sonship. But, unlike the other Gospels, the structure of Mark defies easy definition. In this five part series, Scott Hahn reveals the hidden themes that St. Mark employed, like a master composer, to orchestrate his magnificent work.
Direct download: 01_The_Gospel_of_Mark_Part_5_1.mp3
Category:The Gospel of Mark -- posted at: 4:12pm EST |
Thu, 24 April 2014
St. Mark paints a portrait of Jesus that is vivid, dynamic and focused on His miracles and His divine Sonship. But, unlike the other Gospels, the structure of Mark defies easy definition. In this five part series, Scott Hahn reveals the hidden themes that St. Mark employed, like a master composer, to orchestrate his magnificent work.
Direct download: 01_The_Gospel_of_Mark_Part_4_1.mp3
Category:The Gospel of Mark -- posted at: 4:09pm EST |
Thu, 24 April 2014
St. Mark paints a portrait of Jesus that is vivid, dynamic and focused on His miracles and His divine Sonship. But, unlike the other Gospels, the structure of Mark defies easy definition. In this five part series, Scott Hahn reveals the hidden themes that St. Mark employed, like a master composer, to orchestrate his magnificent work.
Direct download: 01_The_Gospel_of_Mark_Part_3_1.mp3
Category:The Gospel of Mark -- posted at: 2:43pm EST |
Thu, 24 April 2014
St. Mark paints a portrait of Jesus that is vivid, dynamic and focused on His miracles and His divine Sonship. But, unlike the other Gospels, the structure of Mark defies easy definition. In this five part series, Scott Hahn reveals the hidden themes that St. Mark employed, like a master composer, to orchestrate his magnificent work.
Direct download: 01_The_Gospel_of_Mark_Part_2_1.mp3
Category:The Gospel of Mark -- posted at: 2:38pm EST |
Thu, 24 April 2014
St. Mark paints a portrait of Jesus that is vivid, dynamic and focused on His miracles and His divine Sonship. But, unlike the other Gospels, the structure of Mark defies easy definition. In this five part series, Scott Hahn reveals the hidden themes that St. Mark employed, like a master composer, to orchestrate his magnificent work.
Direct download: The_Gospel_of_Mark_Part_1_2.mp3
Category:The Gospel of Mark -- posted at: 11:02am EST |
Mon, 21 April 2014
Acts 2:42-47 |
Mon, 14 April 2014
Acts 10:34, 37-43 |
Fri, 11 April 2014
The Catholic Understanding of the Mystical Body of Christ, embodied in the Church and revealed anew in the Holy Eucharist, comes directly from the Bible, according to Dr. Scott Hahn. He places the Last Supper in the context of the Jewish Passover Seder liturgy. By explaining the significance of the drinking of the fourth and final cup in the Old Testament Passover meal ceremony, Dr. Hahn draws a symbolic parallel to Christ’s death on the Cross. It is an exciting concept, that will help viewers discover a whole new dimension to Holy Mass, and the relationship of the Last Supper to the Eucharistic celebration. |
Mon, 7 April 2014
Isaiah 50:4-7 |
Thu, 3 April 2014
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Mon, 31 March 2014
Ezekiel 37:12-14 |
Mon, 24 March 2014
1 Samuel 16:1, 6-7, 10-13 |
Tue, 18 March 2014
Listen to Mike Aquilina discuss this amazing Saint
Direct download: St._Cyril_of_Jerusalem.mp3
Category:Fathers of the Church -- posted at: 11:50am EST |
Mon, 17 March 2014
Readings: Exodus 17:3-7 Psalm 95:1-2, 6-9 Romans 5:1-2, 5-8 John 4:5-15,19-26,39-42
The Israelites' hearts were hardened by their hardships in the desert. Though they saw His mighty deeds, in their thirst they grumble and put God to the test in today's First Reading - a crisis point recalled also in today's Psalm. Jesus is thirsty too in today's Gospel. He thirsts for souls (see John 19:28). He longs to give the Samaritan woman the living waters that well up to eternal life. These waters couldn't be drawn from the well of Jacob, father of the Israelites and the Samaritans. But Jesus was something greater than Jacob (see Luke 11:31-32). The Samaritans were Israelites who escaped exile when Assyria conquered the Northern Kingdom eight centuries before Christ (see 2 Kings 17:6,24-41). They were despised for intermarrying with non-Israelites and worshipping at Mount Gerazim, not Jerusalem. But Jesus tells the woman that the "hour" of true worship is coming, when all will worship God in Spirit and truth. Jesus' "hour" is the "appointed time" that Paul speaks of in today's Epistle. It is the hour when the Rock of our salvation was struck on the Cross. Struck by the soldier's lance, living waters flowed out from our Rock (see John 19:34-37). These waters are the Holy Spirit (see John 7:38-39), the gift of God (see Hebrews 6:4). By the living waters the ancient enmities of Samaritans and Jews have been washed away, the dividing wall between Israel and the nations is broken down (see Ephesians 2:12-14,18). Since His hour, all may drink of the Spirit in Baptism (see 1 Corinthians 12:13). In this Eucharist, the Lord now is in our midst - as He was at the Rock of Horeb and at the well of Jacob. In the "today" of our Liturgy, He calls us to believe: "I am He," come to pour out the love of God into our hearts through the Holy Spirit. How can we continue to worship as if we don't understand? How can our hearts remain hardened? |
Mon, 10 March 2014
Readings: Genesis 12:1-4 Psalm 33:4-5,18-20, 22 2 Timothy 1:8-10 Matthew 17:1-9
Today's Gospel portrays Jesus as a new and greater Moses.
Moses also took three companions up a mountain and on the seventh day was overshadowed by the shining cloud of God's presence. He too spoke with God and his face and clothing were made radiant in the encounter (see Exodus 24,34).
But in today's Lenten Liturgy, the Church wants us to look back past Moses. Indeed, we are asked to contemplate what today's Epistle calls God's "design...from before time began."
With his promises to Abram in today's First Reading, God formed the people through whom He would reveal himself and bestow His blessings on all humanity.
He later elevated these promises to eternal covenants and changed Abram's name to Abraham, promising that he would be father of a host nations (see Genesis 17:5). In remembrance of His covenant with Abraham he raised up Moses (see Exodus 2:24; 3:8), and later swore an everlasting kingdom to David 's sons (see Jeremiah 33:26).
In Jesus' transfiguration today, He is revealed as the One through whom God fulfills his divine plan from of old.
Not only a new Moses, Jesus is also the "beloved son" promised to Abraham and again to David (see Genesis 22:15-18; Psalm 2:7; Matthew 1:1).
Moses foretold a prophet like him to whom Israel would listen (see Deuteronomy 18:15,18) and Isaiah foretold an anointed servant in whom God would be well-pleased (see Isaiah 42:1). Jesus is this prophet and this servant, as the Voice on the mountain tells us today.
By faith we have been made children of the covenant with Abraham (see Galatians 3:7-9; Acts 3:25). He calls us, too, to a holy life, to follow His Son to the heavenly homeland He has promised. We know, as we sing in today's Psalm, that we who hope in Him will be delivered from death.
So like our father in faith, we go forth as the Lord directs us: "Listen to Him!" |
Mon, 3 March 2014
Readings: Genesis 2:7-9; 3:1-7 Psalm 51:3-6; 12-14,17 Romans 5:12-19 Matthew 4:1-11 In today's Liturgy, the destiny of the human race is told as the tale of two "types" of men - the first man, Adam, and the new Adam, Jesus (see 1 Corinthians 15:21-22; 45-59). Paul's argument in the Epistle is built on a series of contrasts between "one" or "one person" and "the many" or "all." By one person's disobedience, sin and condemnation entered the world, and death came to reign over all. By the obedience of another one, grace abounded, all were justified, and life came to reign for all. This is the drama that unfolds in today's First Reading and Gospel. Formed from the clay of the ground and filled with the breath of God's own Spirit, Adam was a son of God (see Luke 3:38), created in his image (see Genesis 5:1-3). Crowned with glory, he was given dominion over the world and the protection of His angels (see Psalms 8:6-8; 91:11-13). He was made to worship God - to live not by bread alone but in obedience to every word that comes from the mouth of the Father. Adam, however, put the Lord his God to the test. He gave in to the serpent's temptation, trying to seize for himself all that God had already promised him. But in his hour of temptation, Jesus prevailed where Adam failed - and drove the devil away. Still we sin after the pattern of Adam's transgression. Like Adam, we let sin in the door (see Genesis 4:7) when we entertain doubts about God's promises, when we forget to call on Him in our hours of temptation. But the grace won for us by Christ's obedience means that sin is no longer our master. As we begin this season of repentance, we can be confident in His compassion, that He will create in us a new heart (see Romans 5:5; Hebrews 8:10). As we do in today's Psalm, we can sing joyfully of our salvation, renewed in His presence. |
Wed, 26 February 2014
Direct download: 01_Sacrament__Document__What_is_the_New_Testament.mp3
Category:general -- posted at: 4:23pm EST |
Mon, 24 February 2014
Isaiah 49:14–15 Psalm 62:2–3, 6–9 1 Corinthians 4:1–5 Matthew 6:24–24 We are by nature prone to be anxious and troubled about many things. In Sunday’s Gospel, Jesus confronts us with our most common fears. We are anxious mostly about how we will meet our material needs—for food and drink; for clothing; for security for tomorrow. Yet in seeking security and comfort, we may unwittingly be handing ourselves over to servitude to “mammon,” Jesus warns. “Mammon” is an Aramaic word that refers to money or possessions. Jesus is not condemning wealth. Nor is he saying that we shouldn’t work to earn our daily bread or to make provisions for our future. It is a question of priorities and goals. What are we living for? Where is God in our lives? Jesus insists that we need only to have faith in God and to trust in his Providence. The readings this Sunday pose a challenge to us. Do we really believe that God cares for us, that he alone can provide for all our needs? Do we believe that he loves us more than a mother loves the infant at her breast, as God himself promises in this week’s beautiful First Reading? Do we really trust that he is our rock and salvation, as we sing in the Psalm? Jesus calls us to an intense realism about our lives. For all our worrying, none of us change the span of our days. None of us has anything that we have not received as a gift from God (see 1 Cor. 4:7). St. Paul reminds us in the Epistle that when the Lord comes he will disclose the purposes of every heart. We cannot serve both God and mammon. We must choose one or the other. Our faith cannot be partial. We must put our confidence in him and not be shaken by anxiety. Let us resolve today to seek his Kingdom and his holiness before all else—confident that we are beloved sons and daughters, and that our Father in heaven will never forsake us. |
Mon, 17 February 2014
Leviticus 19:1–2, 17–18 Psalm 103:1–4, 8, 10, 12–13 1 Corinthians 3:16–23 Matthew 5:38–48 We are called to the holiness of God. That is the extraordinary claim made in both the First Reading and Gospel this Sunday. Yet how is possible that we can be perfect as our Father in heaven is perfect? Jesus explains that we must be imitators of God as his beloved children (Eph. 5:1–2). As God does, we must love without limit—with a love that does not distinguish between friend and foe, overcoming evil with good (see Rom. 12:21). Jesus himself, in his Passion and death, gave us the perfect example of the love that we are called to. He offered no resistance to the evil—even though he could have commanded twelve legions of angels to fight alongside him. He offered his face to be struck and spit upon. He allowed his garments to be stripped from him. He marched as his enemies compelled him to the Place of the Skull. On the cross he prayed for those who persecuted him (see Matt. 26:53–54, 67; 27:28, 32; Luke 23:34). In all this he showed himself to be the perfect Son of God. By his grace, and through our imitation of him, he promises that we too can become children of our heavenly Father. God does not deal with us as we deserve, as we sing in this week’s Psalm. He loves us with a Father’s love. He saves us from ruin. He forgives our transgressions. He loved us even when we had made ourselves his enemies through our sinfulness. While we were yet sinners, Christ died for us (see Rom. 5:8). We have been bought with the price of the blood of God’s only Son (see 1 Cor. 6:20). We belong to Christ now, as St. Paul says in this week’s Epistle. By our baptism, we have been made temples of his Holy Spirit. And we have been saved to share in his holiness and perfection. So let us glorify him by our lives lived in his service, loving as he loves. |
Mon, 10 February 2014
Jesus tells us in the Gospel this week that he has come not to abolish but to “fulfill” the Law of Moses and the teachings of the prophets. His Gospel reveals the deeper meaning and purpose of the Ten Commandments and the moral Law of the Old Testament. But his Gospel also transcends the Law. He demands a morality far greater than that accomplished by the most pious of Jews, the scribes and Pharisees. Outward observance of the Law is not enough. It is not enough that we do not murder, commit adultery, divorce, or lie. The law of the new covenant is a law that God writes on the heart (see Jer. 31:31–34). The heart is the seat of our motivations, the place from which our words and actions proceed (seeMatt. 6:21; 15:18–20). Jesus this week calls us to train our hearts, to master our passions and emotions. And Jesus demands the full obedience of our hearts (see Rom. 6:17). He calls us to love God with all our hearts, and to do his will from the heart (see Matt. 22:37; Eph. 6:6) God never asks more of us than we are capable. That is the message of this week’s First Reading. It is up to us to choose life over death, to choose the waters of eternal life over the fires of ungodliness and sin. By his life, death, and resurrection, Jesus has shown us that it is possible to keep his commandments. In baptism, he has given us his Spirit that his Law might be fulfilled in us (Rom. 8:4). The wisdom of the Gospel surpasses all the wisdom of this age that is passing away, St. Paul tells us in the Epistle. The revelation of this wisdom fulfills God’s plan from before all ages. Let us trust in this wisdom, and live by his Kingdom law. As we do in this week’s Psalm, let us pray that we grow in being better able to live his Gospel, and to seek the Father with all our heart. |
Mon, 3 February 2014
Jesus came among us as light to scatter the darkness of a fallen world. As his disciples, we too are called to be “the light of the world,” he tells us in the Gospel this Sunday (see John 1:4–4, 9; 8:12; 9:5). All three images that Jesus uses to describe the Church are associated with the identity and vocation of Israel. God forever aligned his Kingdom with the Kingdom of David and his sons by a “covenant of salt,” salt being a sign of permanence and purity (see 2 Chron. 13:5, 8; Lev. 2:13; Ezek. 43:24). Jerusalem was to be a city set on a hill, high above all others, drawing all nations towards the glorious light streaming from her Temple (see Isa. 2:2; 60:1–3). And Israel was given the mission of being a light to the nations, that God’s salvation would reach to the ends of the earth (see Isa. 42:6; 49:6). The liturgy shows us this week that the Church, and every Christian, is called to fulfill Israel’s mission. By our faith and good works we are to make the light of God’s life break forth in the darkness, as we sing in this week’s Psalm. This week’s readings remind us that our faith can never be a private affair, something we can hide as if under a basket. We are to pour ourselves out for the afflicted, as Isaiah tells us in the First Reading. Our light must shine as a ray of God’s mercy for all who are poor, hungry, naked, and enslaved. There must be a transparent quality to our lives. Our friends and family, our neighbors and fellow citizens, should see reflected in us the light of Christ and through us be attracted to the saving truths of the Gospel. So let us pray that we, like St. Paul in the Epistle, might proclaim with our whole lives, “Christ and him crucified.” |
Mon, 13 January 2014
Isaiah 49:3,5-6 Psalm 40:2,4,7-10 1 Corinthians 1:1-3 John 1:29-34 Jesus speaks through the prophet Isaiah in today's First Reading. He tells us of the mission given to Him by the Father from the womb: "'You are My servant,' He said to Me."
Servant and Son, our Lord was sent to lead a new exodus - to raise up the exiled tribes of Before the first exodus, a lamb was offered in sacrifice and its blood painted on the Israelites' door posts. The blood of the lamb identified their homes and the Lord "passed over" these in executing judgment on the Egyptians (see Exodus 12:1-23,27). In the new exodus, Jesus is the "Lamb of God," as John beholds Him in the Gospel today (see 1 Corinthians 5:7; 1 Peter 1:18-19). Our Lord sings of this in today's Psalm. He has come, He says, to offer His body to do the will of God (see Hebrews 10:3-13). The sacrifices, oblations, holocausts, and sin-offerings given after the first exodus had no power to take away sins (see Hebrews 10:4). They were meant not to save but to teach (see Galatians Only Jesus could make that perfect offering of himself. And through His sacrifice, He has given us ears open to obedience, made it possible for us to hear the Father's call to holiness, as Paul says in today's Epistle. He has made us children of God, baptized in the blood of the Lamb (see Revelation |
Thu, 9 January 2014
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