Mon, 27 March 2017
Mon, 20 March 2017
Mon, 13 March 2017
Psalm 95:1-2, 6-9
Romans 5:1-2, 5-8
The Israelites' hearts were hardened by their hardships in the desert.
Though they saw His mighty deeds, in their thirst they grumble and put God to the test in today's First Reading - a crisis point recalled also in today's Psalm.
Jesus is thirsty too in today's Gospel. He thirsts for souls (see John 19:28). He longs to give the Samaritan woman the living waters that well up to eternal life.
These waters couldn't be drawn from the well of Jacob, father of the Israelites and the Samaritans. But Jesus was something greater than Jacob (see Luke 11:31-32).
The Samaritans were Israelites who escaped exile when Assyria conquered the Northern Kingdom eight centuries before Christ (see 2 Kings 17:6,24-41). They were despised for intermarrying with non-Israelites and worshipping at Mount Gerazim, not Jerusalem.
But Jesus tells the woman that the "hour" of true worship is coming, when all will worship God in Spirit and truth.
Jesus' "hour" is the "appointed time" that Paul speaks of in today's Epistle. It is the hour when the Rock of our salvation was struck on the Cross. Struck by the soldier's lance, living waters flowed out from our Rock (see John 19:34-37).
These waters are the Holy Spirit (see John 7:38-39), the gift of God (see Hebrews 6:4).
By the living waters the ancient enmities of Samaritans and Jews have been washed away, the dividing wall between Israel and the nations is broken down (see Ephesians 2:12-14,18). Since His hour, all may drink of the Spirit in Baptism (see 1 Corinthians 12:13).
In this Eucharist, the Lord now is in our midst - as He was at the Rock of Horeb and at the well of Jacob.
In the "today" of our Liturgy, He calls us to believe: "I am He," come to pour out the love of God into our hearts through the Holy Spirit. How can we continue to worship as if we don't understand? How can our hearts remain hardened?
Mon, 6 March 2017
Psalm 33:4-5,18-20, 22
2 Timothy 1:8-10
Today's Gospel portrays Jesus as a new and greater Moses.
Moses also took three companions up a mountain and on the seventh day was overshadowed by the shining cloud of God's presence. He too spoke with God and his face and clothing were made radiant in the encounter (see Exodus 24,34).
But in today's Lenten Liturgy, the Church wants us to look back past Moses. Indeed, we are asked to contemplate what today's Epistle calls God's "design...from before time began."
With his promises to Abram in today's First Reading, God formed the people through whom He would reveal himself and bestow His blessings on all humanity.
He later elevated these promises to eternal covenants and changed Abram's name to Abraham, promising that he would be father of a host nations (see Genesis 17:5). In remembrance of His covenant with Abraham he raised up Moses (see Exodus 2:24; 3:8), and later swore an everlasting kingdom to David 's sons (see Jeremiah 33:26).
In Jesus' transfiguration today, He is revealed as the One through whom God fulfills his divine plan from of old.
Not only a new Moses, Jesus is also the "beloved son" promised to Abraham and again to David (see Genesis 22:15-18; Psalm 2:7; Matthew 1:1).
Moses foretold a prophet like him to whom Israel would listen (see Deuteronomy 18:15,18) and Isaiah foretold an anointed servant in whom God would be well-pleased (see Isaiah 42:1). Jesus is this prophet and this servant, as the Voice on the mountain tells us today.
By faith we have been made children of the covenant with Abraham (see Galatians 3:7-9; Acts 3:25). He calls us, too, to a holy life, to follow His Son to the heavenly homeland He has promised. We know, as we sing in today's Psalm, that we who hope in Him will be delivered from death.
So like our father in faith, we go forth as the Lord directs us: "Listen to Him!"
Mon, 27 February 2017
Genesis 2:7-9; 3:1-7
Psalm 51:3-6; 12-14,17
In today's Liturgy, the destiny of the human race is told as the tale of two "types" of men - the first man, Adam, and the new Adam, Jesus (see 1 Corinthians 15:21-22; 45-59).
Paul's argument in the Epistle is built on a series of contrasts between "one" or "one person" and "the many" or "all." By one person's disobedience, sin and condemnation entered the world, and death came to reign over all. By the obedience of another one, grace abounded, all were justified, and life came to reign for all.
This is the drama that unfolds in today's First Reading and Gospel.
Formed from the clay of the ground and filled with the breath of God's own Spirit, Adam was a son of God (see Luke 3:38), created in his image (see Genesis 5:1-3). Crowned with glory, he was given dominion over the world and the protection of His angels (see Psalms 8:6-8; 91:11-13). He was made to worship God - to live not by bread alone but in obedience to every word that comes from the mouth of the Father.
Adam, however, put the Lord his God to the test. He gave in to the serpent's temptation, trying to seize for himself all that God had already promised him. But in his hour of temptation, Jesus prevailed where Adam failed - and drove the devil away.
Still we sin after the pattern of Adam's transgression. Like Adam, we let sin in the door (see Genesis 4:7) when we entertain doubts about God's promises, when we forget to call on Him in our hours of temptation.
But the grace won for us by Christ's obedience means that sin is no longer our master.
As we begin this season of repentance, we can be confident in His compassion, that He will create in us a new heart (see Romans 5:5; Hebrews 8:10). As we do in today's Psalm, we can sing joyfully of our salvation, renewed in His presence.
Mon, 20 February 2017
Psalm 62:2–3, 6–9
1 Corinthians 4:1–5
We are by nature prone to be anxious and troubled about many things.
In Sunday’s Gospel, Jesus confronts us with our most common fears. We are anxious mostly about how we will meet our material needs—for food and drink; for clothing; for security for tomorrow.
Yet in seeking security and comfort, we may unwittingly be handing ourselves over to servitude to “mammon,” Jesus warns. “Mammon” is an Aramaic word that refers to money or possessions.
Jesus is not condemning wealth. Nor is he saying that we shouldn’t work to earn our daily bread or to make provisions for our future.
It is a question of priorities and goals. What are we living for? Where is God in our lives?
Jesus insists that we need only to have faith in God and to trust in his Providence.
The readings this Sunday pose a challenge to us. Do we really believe that God cares for us, that he alone can provide for all our needs?
Do we believe that he loves us more than a mother loves the infant at her breast, as God himself promises in this week’s beautiful First Reading? Do we really trust that he is our rock and salvation, as we sing in the Psalm?
Jesus calls us to an intense realism about our lives. For all our worrying, none of us change the span of our days. None of us has anything that we have not received as a gift from God (see 1 Cor. 4:7).
St. Paul reminds us in the Epistle that when the Lord comes he will disclose the purposes of every heart.
We cannot serve both God and mammon. We must choose one or the other. Our faith cannot be partial. We must put our confidence in him and not be shaken by anxiety.
Let us resolve today to seek his Kingdom and his holiness before all else—confident that we are beloved sons and daughters, and that our Father in heaven will never forsake us.
Mon, 13 February 2017
Leviticus 19:1–2, 17–18
Psalm 103:1–4, 8, 10, 12–13
1 Corinthians 3:16–23
We are called to the holiness of God. That is the extraordinary claim made in both the First Reading and Gospel this Sunday.
Yet how is possible that we can be perfect as our Father in heaven is perfect?
Jesus explains that we must be imitators of God as his beloved children (Eph. 5:1–2).
As God does, we must love without limit—with a love that does not distinguish between friend and foe, overcoming evil with good (see Rom. 12:21).
Jesus himself, in his Passion and death, gave us the perfect example of the love that we are called to.
He offered no resistance to the evil—even though he could have commanded twelve legions of angels to fight alongside him. He offered his face to be struck and spit upon. He allowed his garments to be stripped from him. He marched as his enemies compelled him to the Place of the Skull. On the cross he prayed for those who persecuted him (see Matt. 26:53–54, 67; 27:28, 32; Luke 23:34).
In all this he showed himself to be the perfect Son of God. By his grace, and through our imitation of him, he promises that we too can become children of our heavenly Father.
God does not deal with us as we deserve, as we sing in this week’s Psalm. He loves us with a Father’s love. He saves us from ruin. He forgives our transgressions.
He loved us even when we had made ourselves his enemies through our sinfulness. While we were yet sinners, Christ died for us (see Rom. 5:8).
We have been bought with the price of the blood of God’s only Son (see 1 Cor. 6:20). We belong to Christ now, as St. Paul says in this week’s Epistle. By our baptism, we have been made temples of his Holy Spirit.
And we have been saved to share in his holiness and perfection. So let us glorify him by our lives lived in his service, loving as he loves.
Mon, 6 February 2017
Psalm 119:1–2, 4–5, 17–18, 33–34
1 Corinthians 2:6–10
Jesus tells us in the Gospel this week that he has come not to abolish but to “fulfill” the Law of Moses and the teachings of the prophets.
His Gospel reveals the deeper meaning and purpose of the Ten Commandments and the moral Law of the Old Testament. But his Gospel also transcends the Law. He demands a morality far greater than that accomplished by the most pious of Jews, the scribes and Pharisees.
Outward observance of the Law is not enough. It is not enough that we do not murder, commit adultery, divorce, or lie.
The law of the new covenant is a law that God writes on the heart (see Jer. 31:31–34). The heart is the seat of our motivations, the place from which our words and actions proceed (see Matt. 6:21; 15:18–20).
Jesus this week calls us to train our hearts, to master our passions and emotions. And Jesus demands the full obedience of our hearts (see Rom. 6:17). He calls us to love God with all our hearts, and to do his will from the heart (see Matt. 22:37; Eph. 6:6)
God never asks more of us than we are capable. That is the message of this week’s First Reading. It is up to us to choose life over death, to choose the waters of eternal life over the fires of ungodliness and sin.
By his life, death, and resurrection, Jesus has shown us that it is possible to keep his commandments. In baptism, he has given us his Spirit that his Law might be fulfilled in us (Rom. 8:4).
The wisdom of the Gospel surpasses all the wisdom of this age that is passing away, St. Paul tells us in the Epistle. The revelation of this wisdom fulfills God’s plan from before all ages.
Let us trust in this wisdom, and live by his Kingdom law.
As we do in this week’s Psalm, let us pray that we grow in being better able to live his Gospel, and to seek the Father with all our heart.
Mon, 30 January 2017
Jesus came among us as light to scatter the darkness of a fallen world.
As his disciples, we too are called to be “the light of the world,” he tells us in the Gospel this Sunday (see John 1:4–4, 9; 8:12; 9:5).
All three images that Jesus uses to describe the Church are associated with the identity and vocation of Israel.
God forever aligned his Kingdom with the Kingdom of David and his sons by a “covenant of salt,” salt being a sign of permanence and purity (see 2 Chron. 13:5, 8; Lev. 2:13; Ezek. 43:24).
Jerusalem was to be a city set on a hill, high above all others, drawing all nations towards the glorious light streaming from her Temple (see Isa. 2:2; 60:1–3).
And Israel was given the mission of being a light to the nations, that God’s salvation would reach to the ends of the earth (see Isa. 42:6; 49:6).
The liturgy shows us this week that the Church, and every Christian, is called to fulfill Israel’s mission.
By our faith and good works we are to make the light of God’s life break forth in the darkness, as we sing in this week’s Psalm.
This week’s readings remind us that our faith can never be a private affair, something we can hide as if under a basket.
We are to pour ourselves out for the afflicted, as Isaiah tells us in the First Reading. Our light must shine as a ray of God’s mercy for all who are poor, hungry, naked, and enslaved.
There must be a transparent quality to our lives. Our friends and family, our neighbors and fellow citizens, should see reflected in us the light of Christ and through us be attracted to the saving truths of the Gospel.
So let us pray that we, like St. Paul in the Epistle, might proclaim with our whole lives, “Christ and him crucified.”
Mon, 23 January 2017
Zephaniah 2:3; 3:12-13
1 Corinthians 1:26-31
In the readings since Christmas, Jesus has been revealed as the new royal son of David and Son of God. He is sent to lead a new exodus that brings Israel out of captivity to the nations and brings all the nations to God.
As Moses led Israel from Egypt through the sea to give them God's law on Mount Sinai, Jesus too has passed through the waters in baptism. Now, in today's Gospel, He goes to the mountain to proclaim a new law—the law of His Kingdom.
The Beatitudes mark the fulfillment of God's covenant promise to Abraham—that through his descendants all the nations of the world would receive God's blessings (see Genesis 12:3; 22:18).
Jesus is the son of Abraham (see Matthew 1:1). And through the wisdom He speaks today, He bestows the Father's blessings upon "the poor in spirit."
God has chosen to bless the weak and lowly, those foolish and despised in the eyes of the world, Paul says in today's Epistle. The poor in spirit are those who know that nothing they do can merit God's mercy and grace. These are the humble remnant in today's First Reading—taught to seek refuge in the name of the Lord.
The Beatitudes reveal the divine path and purpose for our lives. All our striving should be for these virtues—to be poor in spirit; meek and clean of heart; merciful and makers of peace; seekers of the righteousness that comes from living by the law of Kingdom.
The path the Lord sets before us today is one of trials and persecution. But He promises comfort in our mourning and a great reward.
The Kingdom we have inherited is no earthly territory, but the promised land of heaven. It is Zion where the Lord reigns forever. And, as we sing in today's Psalm, its blessings are for those whose hope is in the Lord.