Mon, 28 August 2017
Today’s First Reading catches the prophet Jeremiah in a moment of weakness. His intimate lamentation contains some of the strongest language of doubt found in the Bible. Following God’s call, he feels abandoned. Preaching His Word has brought him only derision and reproach.
But God does not deceive—and Jeremiah knows this. He tests the just (see Jeremiah 20:11–12), and disciplines His children through their sufferings and trials (see Hebrews 12:5–7).
What Jeremiah learns Jesus states explicitly in today’s Gospel. To follow Him is to take up a cross, to deny yourself— your priorities, preferences, and comforts. It is to be willing to give it all up, even life itself, for the sake of His gospel. As Paul says in today’s Epistle, we have to join ourselves to the Passion of Christ, to offer our bodies—our whole beings—as living sacrifices to God.
By His Cross, Jesus has shown us what Israel’s sacrifices of animals were meant to teach—that we owe to God all that we have.
God’s kindness is a greater good than life itself, as we sing in today’s Psalm. The only thanks we can offer is our spiritual worship—to give our lives to the service of His will (see Hebrews 10:3–11; Psalm 50:14, 23).
Peter doesn’t yet get this in today’s Gospel. As it was for Jeremiah, the cross is a stumbling block for Peter (see 1 Corinthians 1:23). This too is our natural temptation—to refuse to believe that our sufferings play a necessary part in God’s plan.
That’s how people think, Jesus tells us today. But we are called to the renewal of our minds—to think as God thinks, to will what He wills.
In the Mass, we once again offer ourselves as perfect and pleasing sacrifices of praise (see Hebrews 13:15). We bless Him as we live, confident that we will find our lives in losing them, that with the riches of His banquet, our souls will be satisfied.
Mon, 21 August 2017
Isaiah 22:15, 19-23
“Oh, the depth of the riches and wisdom and knowledge of God!” Paul exclaims in today’s Epistle. Today’s Psalm, too, takes up the triumphant note of joy and thanksgiving. Why? Because in the Gospel, the heavenly Father reveals the mystery of His kingdom to Peter.
With Peter, we rejoice that Jesus is the anointed son promised to David, the one prophesied to build God’s temple and reign over an everlasting kingdom (see 2 Samuel 7).
What Jesus calls “my Church” is the kingdom promised to David’s son (see Isaiah 9:1–7). As we hear in today’s First Reading, Isaiah foretold that the keys to David’s kingdom would be given to a new master, who would rule as father to God’s people.
Jesus, the root and offspring of David, alone holds the kingdom’s keys (see Revelation 1:18; 3:7; 22:16). In giving those keys to Peter, Jesus fulfills that prophecy, establishing Peter—and all who succeed him—as holy father of His Church.
His Church, too, is the new house of God—the spiritual temple founded on the “rock” of Peter, and built up out of the living stones of individual believers (see 1 Peter 2:5).
Abraham was called “the rock” from which the children of Israel were hewn (see Isaiah 51:1–2). And Peter becomes the rock from which God raises up new children of God (see Matthew 3:9).
The word Jesus uses—“church” (ekklesia in Greek)—was used in the Greek translation of the Old Testament for the “assembly” of God’s children after the exodus (see Deuteronomy 18:16; 31:30).
His Church is the “assembly of the firstborn” (see Hebrews 12:23; Exodus 4:23–24), established by Jesus’ exodus (see Luke 9:31). Like the Israelites, we are baptized in water, led by the Rock, and fed with spiritual food (see 1 Corinthians 10:1–5).
Gathered at His altar, in the presence of angels, we sing His praise and give thanks to His holy name.
Mon, 14 August 2017
Mon, 7 August 2017
1 Kings 19:9, 11-13
Mon, 31 July 2017
High on the holy mountain in today's Gospel, the true identity of Jesus is fully revealed in His transfiguration.
Standing between Moses and the prophet Elijah, Jesus is the bridge that joins the Law of Moses to the prophets and psalms (see Luke 24:24-27). As Moses did, Jesus climbs a mountain with three named friends and beholds God's glory in a cloud (see Exodus 24:1,9,15). As Elijah did, He hears God's voice on the mountain (see 1 Kings 19:8-19).
Elijah was prophesied to return as the herald of the messiah and the Lord's new covenant (see Malachi 3:1,23-24). Jesus is revealed today as that messiah. By His death and resurrection, which He intimates today to the apostles, He makes a new covenant with all creation.
The majestic voice declares Jesus to be God's own beloved Son, in whom the Father is well pleased (see Psalm 2:7). God here gives us a glimpse of His inner life. In the cloud of the Holy Spirit, the Father reveals His love for the Son, and invites us to share in that love, as His beloved sons and daughters.
Shadowed by the clouds of heaven, His clothes dazzling white, Jesus is the Son of Man whom Daniel foresees being enthroned in today's First Reading.
He is the king, the Lord of all the earth, as we sing in today's Psalm. But is He truly the Lord of our hearts and minds?
The last word God speaks from heaven today is a command -- "Listen to Him" (see Deuteronomy 18:15-19). The word of the Lord should be like a lamp shining in the darkness of our days, as Peter tells us in today's First Reading.
How well are we listening? Do we attend to His word each day?
Let us today rededicate ourselves to listening. Let us hear Him as the word of life, the bright morning star of divine life waiting to arise in our hearts (see Revelation 2:28; 22:16).
Mon, 24 July 2017
1 Kings 3:5,7-12
What is your new life in Christ worth to you?
Do you love His words more than gold and silver, as we sing in today’s Psalm? Would you, like the characters in the Gospel today, sell all that you have in order to possess the kingdom He promises to us? If God were to grant any wish, would you follow Solomon’s example in today’s First Reading—asking not for a long life or riches, but for wisdom to know God’s ways and to desire His will?
The background for today’s Gospel, as it has been for the past several weeks, is the rejection of Jesus’ preaching by Israel. The kingdom of heaven has come into their midst, yet many cannot see that Jesus is the fulfillment of God’s promises, a gift of divine compassion given that they—and we, too—might live.
We too must ever discover the kingdom anew, to find it as a treasure - a pearl of great price. By comparison with the kingdom, we must count all else as rubbish (see Philippians 3:8). And we must be willing to give up all that we have—all our priorities and plans—in order to gain it.
Jesus’ Gospel discloses what Paul, in today’s Epistle, calls the purpose of God’s plan (see Ephesians 1:4). That purpose is that Jesus be the firstborn of many brothers.
His words give understanding to the simple, the childlike. As Solomon does today, we must humble ourselves before God, giving ourselves to His service. Let our prayer be for an understanding heart, one that desires only to do His will.
We are called to love God, to delight in His law, and to forsake every false way. And we are to conform ourselves daily ever more closely to the image of His Son.
If we do this, we can approach His altar as a pleasing sacrifice, confident that all things work for the good—that we whom He has justified, will also one day be glorified.
Mon, 17 July 2017
God is always teaching His people, we hear in today’s First Reading.
And what does He want us to know? That He has care for all of us, that though He is a God of justice, even those who defy and disbelieve Him may hope for His mercy if they turn to Him in repentance.
This divine teaching continues in the three parables that Jesus tells in the Gospel today. Each describes the emergence of the kingdom of God from the seeds sown by His works and preaching. The kingdom’s growth is hidden - like the working of yeast in bread; it’s improbable, unexpected—as in the way the tall mustard tree grows from the smallest of seeds.
Again this week’s readings sound a note of questioning: Why does God permit the evil to grow alongside the good? Why does He permit some to reject the Word of His kingdom?
Because, as we sing in today’s Psalm, God is slow to anger and abounding in kindness. He is just, Jesus assures us - evildoers and those who cause others to sin will be thrown into the fiery furnace at the end of the age. But by His patience, God is teaching us—that above all He desires repentance, and the gathering of all nations to worship Him and to glorify His name.
Even though we don’t know how to pray as we ought, the Spirit will intercede for us, Paul promises in today’s Epistle. But first we must turn and call upon Him, we must commit ourselves to letting the good seed of His Word bear fruit in our lives.
So we should not be deceived or lose heart when we see weeds among the wheat, truth and holiness mixed with error, injustice and sin.
For now, He makes His sun rise on the good and the bad (see Matthew 5:45). But the harvest draws near. Let’s work that we might be numbered among the righteous children—who will shine like the sun in the kingdom of the Father.
Mon, 10 July 2017
Today’s readings, like last week’s, ask us to meditate on Israel’s response to God’s Word—and our own. Why do some hear the word of the kingdom, yet fail to accept it as a call to conversion and faith in Jesus? That question underlies today’s Gospel, especially.
Again we see, as we did last week, that the kingdom’s mysteries are unfolded to those who open their hearts, making of them a rich soil in the which the Word can grow and bear fruit.
As we sing in today’s Psalm, in Jesus, God’s Word has visited our land, to water the stony earth of our hearts with the living waters of the Spirit (see John 7:38; Revelation 22:1).
The firstfruit of the Word is the Spirit of love and adoption poured into our hearts in baptism, making us children of God, as Paul reminds us in today’s Epistle (see Romans 5:5; 8:15-16). In this, we are made a “new creation” (see 2 Corinthians 5:17), the firstfruits of a new heaven and a new earth (see 2 Peter 3:13).
Since the first humans rejected God’s Word, creation has been enslaved to futility (see Genesis 3:17-19; 5:29). But God’s Word does not go forth only to return to Him void, as we hear in today’s First Reading.
His Word awaits our response. We must show ourselves to be children of that Word. We must allow that Word to accomplish God’s will in our lives. As Jesus warns today, we must take care lest the devil steal it away or lest it be choked by worldly concerns.
In the Eucharist, the Word gives himself to us as bread to eat. He does so that we might be made fertile, yielding fruits of holiness.
And we await the crowning of the year, the great harvest of the Lord’s Day (see Mark 4:29; 2 Peter 3:10; Revelation 1:10)—when His Word will have achieved the end for which it was sent.
Mon, 3 July 2017
Jesus is portrayed in today’s Gospel as a new and greater Moses.
Moses, the meekest man on earth (see Numbers 12:3), was God’s friend (see Exodus 34:12,17). Only he knew God “face to face” (see Deuteronomy 34:10). And Moses gave Israel the yoke of the Law, through which God first revealed himself and how we are to live (see Jeremiah 2:20; 5:5).
Jesus too is meek and humble. But He is more than God’s friend. He is the Son who alone knows the Father. He is more also than a law-giver, presenting himself today as the yoke of a new Law, and as the revealed Wisdom of God.
As Wisdom, Jesus was present before creation as the firstborn of God, the Father and Lord of heaven and earth (see Proverbs 8:22; Wisdom 9:9). And He gives knowledge of the holy things of the kingdom of God (see Wisdom 10:10).
In the gracious will of the Father, Jesus reveals these things only to the “childlike”—those who humble themselves before Him as little children (see Sirach 2:17). These alone can recognize and receive Jesus as the just savior and meek king promised to daughter Zion, Israel, in today’s First Reading.
We too are called to childlike faith in the Father’s goodness, as sons and daughters of the new kingdom, the Church.
We are to live by the Spirit we received in baptism (see Galatians 5:16), putting to death our old ways of thinking and acting, as Paul exhorts in today’s Epistle. Our “yoke” is to be His new law of love (see John 13:34), by which we enter into the “rest” of His kingdom.
As we sing in today’s Psalm, we joyously await the day when we will praise His name forever in the kingdom that lasts for all ages. This is the sabbath rest promised by Jesus—first anticipated by Moses (see Exodus 20:8-11), but which still awaits the people of God (see Hebrews 4:9).
Mon, 26 June 2017
2 Kgs 4:8–11, 14–16
The Liturgy this week continues to instruct us in the elements of discipleship. We’re told that even the most humble among us have a share in the mission Christ gives to His Church.
We’re not all called to the ministry of the Apostles, or to be prophets like Elisha in today’s First Reading. But each of us is called to a holy life (see 2 Timothy 1:9; 1 Thessalonians 4:3).
At Baptism our lives were joined forever to the cross of Christ, as Paul tells us in today’s Epistle. Baptized into His death, we’re to renounce sin and live for God in Christ Jesus.
We are to follow Him, each of us taking up our personal cross, as Jesus says in today’s Gospel. That doesn’t mean we will all be asked to suffer a martyr’s death. But each of us is called to self-denial, to the offering of our lives in service of God’s plan.
Jesus must be elevated to first place in our lives—above even our closest bonds of kinship and love. By Baptism, we’ve been made part of a new family—the kingdom of God, the Church. We are to proclaim that kingdom with our lives, bringing our fathers and mothers, and all men and women to live as “little ones” under the fatherhood of God and the kingship of the Holy One.
We do this by opening our hearts and homes to the service of the Lord, following the Shunnamite woman’s example in today’s First Reading. As Jesus tells us, we’re to receive others—not only prophets, but also little children, the poor and the imprisoned—as we receive Christ himself (see Matthew 18:5; 25:31–46).
As we sing in today’s Psalm, we are to testify to His favors and kindness in our lives.
We’re to hold fast to the promise—that if we have died with Christ, we shall also live, that if we lose our lives for His sake, we shall find our reward, and walk forever in His countenance.