Mon, 19 June 2017
Psalm 69:8-10, 14, 17, 33-35
Our commitment to Christ will be put to the test.
We will hear whispered warnings and denunciations, as Jeremiah does in today’s First Reading. Even so-called friends will try to trap and trip us up.
For His sake we will bear insults and be made outcasts—even in our own homes, we hear in today’s Psalm.
As Jeremiah tells us, we must expect that God will challenge our faith in Him, and probe our minds and hearts, to test the depths of our love.
“Do not be afraid,” Jesus assures us three times in today’s Gospel.
Though He may permit us to suffer for our faith, our Father will never forget or abandon us. As Jesus assures us today, everything unfolds in His Providence, under His watchful gaze—even the falling of the tiniest sparrow to the ground. Each one of us is precious to Him.
Steadfast in this faith, we must resist the tactics of Satan. He is the enemy who seeks the ruin of our soul in Gehenna, or hell.
We are to seek God, as the Psalmist says. Zeal for the Lord’s house, for the heavenly kingdom of the Father, should consume us, as it consumed Jesus (see Jn 2:17). As Jesus bore the insults of those who blasphemed God, so should we (see Rm 15:3).
By the gracious gift of himself, Jesus bore the transgressions of the world, Paul tells us in today’s Epistle. In rising from the dead, He has shown us that God rescues the life of the poor, that He does not spurn His own when they are in distress. In His great mercy, He will turn toward us, as well. He will deliver us from the power of the wicked.
That is why we proclaim His name from the housetops, as Jesus tells us. That is why we sing praise and offer thanksgiving in every Eucharist. We are confident in Jesus’ promise—that we who declare our faith in Him before others will be remembered before our heavenly Father.
Mon, 12 June 2017
Deuteronomy 8:2-3, 14-16
Psalm 147:12-15, 19-20
1 Corinthians 10:16-17
The Eucharist is given to us as a challenge and a promise. That's how Jesus presents it in today's Gospel.
He doesn't make it easy for those who hear Him. They are repulsed and offended at His words. Even when they begin to quarrel, He insists on describing the eating and drinking of His flesh and blood in starkly literal terms.
Four times in today's reading, Jesus uses a Greek word - trogein - that refers to a crude kind of eating, almost a gnawing or chewing (see John 6:54,56,57,58).
He is testing their faith in His Word, as today's First Reading describes God testing Israel in the desert.
The heavenly manna was not given to satisfy the Israelites' hunger, as Moses explains. It was given to show them that man does not live by bread alone, but by every word that comes from the mouth of God.
In today's Psalm, too, we see a connection between God's Word and the bread of life. We sing of God filling us with "finest wheat" and proclaiming his Word to the world.
In Jesus, "the living Father" has given us His Word come down from heaven, made flesh for the life of the world.
Yet as the Israelites grumbled in the desert, many in today's Gospel cannot accept that Word. Even many of Jesus' own followers abandon Him after this discourse (see John 6:66). But His words are Spirit and life, the words of eternal life (see John 6:63,67).
In the Eucharist we are made one flesh with Christ. We have His life in us and have our life because of Him. This is what Paul means in today's Epistle when He calls the Eucharist a "participation" in Christ's body and blood. We become in this sacrament partakers of the divine nature (see 1 Peter 2:4).
This is the mystery of the faith that Jesus asks us believe. And He gives us His promise: that sharing in His flesh and blood that was raised from the dead, we too will be raised up on the last day.
Mon, 5 June 2017
Exodus 34:4-6, 8-9
2 Corinthians 13:11-13
We often begin Mass with the prayer from today's Epistle: "The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you." We praise the God who has revealed himself as a Trinity, a communion of persons.
Communion with the Trinity is the goal of our worship - and the purpose of the salvation history that begins in the Bible and continues in the Eucharist and sacraments of the Church.
We see the beginnings of God's self-revelation in today's First Reading, as He passes before Moses and cries out His holy name.
Israel had sinned in worshipping the golden calf (see Exodus 32). But God does not condemn them to perish. Instead He proclaims His mercy and faithfulness to His covenant.
God loved Israel as His firstborn son among the nations (see Exodus 4:22). Through Israel - heirs of His covenant with Abraham - God planned to reveal himself as the Father of all nations (see Genesis 22:18).
The memory of God's covenant testing of Abraham - and Abraham's faithful obedience - lies behind today's Gospel.
In commanding Abraham to offer his only beloved son (see Genesis 22:2,12,16), God was preparing us for the fullest possible revelation of His love for the world.
As Abraham was willing to offer Isaac, God did not spare His own Son but handed Him over for us all (see Romans 8:32).
In this, He revealed what was only disclosed partially to Moses - that His kindness continues for a thousand generations, that He forgives our sin, and takes us back as His very own people (see Deuteronomy 4:20; 9:29).
Jesus humbled himself to die in obedience to God's will. And for this, the Spirit of God raised Him from the dead (see Romans 8:11), and gave Him a name above every name (see Philippians 2:8-10).
This is the name we glorify in today's Responsorial - the name of our Lord, the God who is Love (see 1 John 4;8,16).
Mon, 5 June 2017
Éxodo 34, 4-6.8-9
Daniel 3, 52-56
2 Corintios 13, 11-13
Frecuentemente comenzamos la Misa con la oración tomada de la epístola de hoy: "La gracia de nuestro Señor Jesucristo, el amor del Padre y la comunión del Espíritu Santo estén con ustedes". Alabamos al Dios que se ha revelado a Sí mismo como Trinidad, como comunión de personas.
La comunión con la Trinidad es la meta de nuestra adoración y el propósito de la historia de la salvación que comienza en la Biblia y continúa en la Eucaristía y en los sacramentos de la Iglesia.
En la primera lectura vemos los inicios de la autorevelación de Dios, cuando pasa frente a Moisés y proclama su nombre santo. Israel había pecado en adorar al becerro de oro (cf. Ex 32). Pero Dios no los condena a perecer, sino que proclama su misericordia y fidelidad a su alianza.
Dios amó a Israel como su primogénito entre las naciones (cf. Ex 4,22). Por medio de Israel -heredero de su alianza con Abraham-, Dios planeó revelarse como el Padre de todas las naciones (cf. Gn 22,18).
El recuerdo de la prueba de alianza que Dios pidió a Abraham -y la obediencia fiel de Abraham- es el trasfondo del Evangelio de este día. Al ordenarle a Abraham que le ofreciera su amado hijo único (cf, Gn 22,2.12.16), Dios nos estaba preparando para la más completa revelación de su amor por el mundo. Así como Abraham estaba dispuesto a ofrecer a Isaac, Dios no perdonó a su propio Hijo, sino que lo entregó por todos nosotros (cf. Rm 8,32).
Con ello reveló lo que sólo a Moisés fue descubierto parcialmente, que su bondad perdura por mil generaciones, que perdona nuestro pecado y nos toma de vuelta como pueblo de su propiedad (cf. Dt 4,20; 9,29).
Jesús se humilló a sí mismo hasta morir en obediencia a la voluntad de Dios. Y por esto, el Espíritu de Dios lo levantó de la muerte (cf. Rm 8,11) y le dio un nombre que está sobre todo nombre (cf. Fl 2,8-10).
Ese es el nombre que glorificamos en el salmo de hoy: el nombre de nuestro Señor, el Dios que es Amor (cf. 1Jn 4,8.16).