Fri, 22 July 2016
Ecclesiastes 1:2; 2:21-23
Psalm 95:1-2, 6-7, 8-9
Colossians 3:1-5, 9-11
Trust in God - as the Rock of our salvation, as the Lord who made us His chosen people, as our shepherd and guide. This should be the mark of our following of Jesus.
Like the Israelites we recall in this week's Psalm, we have made an exodus, passing through the waters of Baptism, freeing us from our bondage to sin. We too are on a pilgrimage to a promised homeland, the Lord in our midst, feeding us heavenly bread, giving us living waters to drink (see 1 Corinthians 10:1-4).
We must take care to guard against the folly that befell the Israelites, that led them to quarrel and test God's goodness at Meribah and Massah.
We can harden our hearts in ways more subtle but no less ruinous. We can put our trust in possessions, squabble over earthly inheritances, kid ourselves that what we have we deserve, store up treasures and think they'll afford us security, rest.
All this is "vanity of vanities," a false and deadly way of living, as this week's First Reading tells us.
This is the greed that Jesus warns against in this week's Gospel. The rich man's anxiety and toil expose his lack of faith in God's care and provision. That's why Paul calls greed "idolatry" in the Epistle this week. Mistaking having for being, possession for existence, we forget that God is the giver of all that we have, we exalt the things we can make or buy over our Maker (see Romans 1:25).
Jesus calls the rich man a "fool" - a word used in the Old Testament for someone who rebels against God or has forgotten Him (see Psalm 14:1).
We should treasure most the new life we have been given in Christ and seek what is above, the promised inheritance of heaven. We have to see all things in the light of eternity, mindful that He who gives us the breath of life could at any moment - this night even - demand it back from us.
Fri, 15 July 2016
Though we be "but dust and ashes," we can presume to draw near and speak boldly to our Lord, as Abraham dares in this week’s First Reading.
But even Abraham - the friend of God (see Isaiah 41:8), our father in the faith (see Romans 4:12) - did not know the intimacy that we know as children of Abraham, heirs of the blessings promised to his descendants (see Galatians 3:7,29).
The mystery of prayer, as Jesus reveals to His disciples in this week’s Gospel, is the living relationship of beloved sons and daughters with their heavenly Father. Our prayer is pure gift, made possible by the "good gift" of the Father - the Holy Spirit of His Son. It is the fruit of the New Covenant by which we are made children of God in Christ Jesus (see Galatians 4:6-7; Romans 8:15-16).
Through the Spirit given to us in Baptism, we can cry to Him as our Father - knowing that when we call He will answer.
Jesus teaches His disciples to persist in their prayer, as Abraham persisted in begging God's mercy for the innocent of Sodom and Gomorrah.
On the Cross, Jesus bore the guilt of us all, canceled the debt we owed to God, the death we deserved to die for our transgressions. We pray as ones who have been spared, visited in our affliction, saved from our enemies.
We pray always a prayer of thanksgiving, which is the literal meaning of Eucharist. We have realized the promise of this week’s Psalm: We worship in His holy temple, in the presence of angels, hallowing His name.
In confidence we ask, knowing that we will receive, that He will bring to completion what He has done for us - raising us from the dead, bringing us to everlasting life along with Him.
Thu, 7 July 2016
Our Lord comes to us, not to be served but to serve (see Matthew 20:28). He gave His life that we might know the one thing we need, the "better part" which is life in the fellowship of God.
Jesus is the true Son promised today by Abraham's visitors (see Matthew 1:1). In Him, God has made an everlasting covenant for all time, made us blessed descendants of Abraham (see Genesis 17:19,21; Romans 4:16-17, 19-21).
The Church now offers us this covenant, bringing to completion the word of God, the promise of His plan of salvation, what Paul calls "the mystery hidden for ages."
As once He came to Abraham, Mary and Martha, Christ now comes to each of us in Word and Sacrament. As we sing in this week’s Psalm: He will make His dwelling with those who keep His Word and practice justice (see also John 14:23).
If we do these things we will not be anxious or disturbed, will not have our Lord taken from us. We will wait on the Lord, who told Abraham and tells each of us: "I will surely return to you."