Mon, 26 October 2015
Revelation 7:2-4, 9-14
The first reading focuses us for today’s solemnity. In the Book of Revelation, St. John reports “a vision of a great multitude, which no one could count, from every nation, race, people, and tongue” (Revelation 7:9).
This is Good News. Salvation has come not only for Israel, but for the Gentiles as well. Here is the fulfillment of God’s promise to Abraham, that by his seed all the nations of the world would bless themselves (see Genesis 22:18).
The Church celebrates many famous Christians on their individual memorials, but today she praises God for all His “holy ones,” His saints. That is the title St. Paul preferred when he addressed his congregations.
Divinized by baptism, they were already “saints,” by the grace of God (see Colossians 1:2). They awaited, however, the day when they could “share in the inheritance of the saints in light” (Colossians 1:12).
And so do we, as the Scriptures give us reasons for both celebration and hope. In our second reading, St. John tells us that to be “saints” means to be “children of God”—and then he adds: “so we are”! Note that he speaks in the present tense.
Yet John also says that we have unfinished business to tend. We are already God’s children, but “what we shall be has not yet been revealed.” Thus we work out our salvation: “Everyone who has this hope based on him makes himself pure, as He is pure” (1 John 3:1-3).
We do this as we share the life of Christ, who defined earthly beatitude for us. We are “blessed,” he says, when we are poor, when we mourn, when we are persecuted for his sake. It is then we should “Rejoice and be glad, for [our] reward will be great in heaven” (Matthew 5:12).
Until then, we pray with the Psalmist: “Lord, this is the people that longs to see your face.” Salvation has come through Abraham’s seed, but it belongs to all nations. For “the Lord’s are the earth and its fullness; the world and those who dwell in it’ (Psalm 24:1).
Mon, 26 October 2015
The unity of God—the truth that He is one God, Father, Son, and Spirit—means that we must love Him with one love, a love that serves Him with all our hearts and minds, souls and strength.
We love Him because He has loved us first. We love our neighbor because we can’t love the God we haven’t seen unless we love those made in His image and likeness, whom we have seen (see 1 John 4:19-21).
And we are called imitate the love that Christ showed us in laying His life down on the cross (see 1 John 3:16). As we hear in today’s Epistle, by His perfect sacrifice on the cross, He once and for all makes it possible for us to approach God.
There is no greater love than to lay down your life (see John 15:13). This is perhaps why Jesus tells the scribe in today’s Gospel that he is not far from the kingdom of God.
The scribe recognizes that the burnt offerings and sacrifices of the old Law were meant to teach Israel that it is love that He desires (see Hosea 6:6). The animals offered in sacrifice were symbols of the self-sacrifice, the total gift of our selves that God truly desires.
We are called today to examine our hearts. Do we have other loves that get in the way of our love for God? Do we love others as Jesus has loved us (see John 13:34-35)? Do we love our enemies and pray for those who oppose and persecute us (see Matthew 5:44)?
Let us tell the Lord we love Him, as we do in today’s Psalm. And let us take His Word to heart, that we might prosper and have life eternal in His kingdom, the heavenly homeland flowing with milk and honey.
Mon, 19 October 2015
Today’s Gospel turns on an irony--it is a blind man, Bartimaeus, who becomes the first besides the apostles to recognize Jesus as the Messiah. And His healing is the last miracle Jesus performs before entering the holy city of Jerusalem for His last week on earth.
The scene on the road to Jerusalem evokes the joyful procession prophesied by Jeremiah in today’s First Reading. In Jesus this prophecy is fulfilled. God, through the Messiah, is delivering His people from exile, bringing them back from the ends of the earth, with the blind and lame in their midst.
Jesus, as Bartimaeus proclaims, is the long-awaited Son promised to David (see 2 Samuel 7:12-16; Isaiah 11:9; Jeremiah 23:5). Upon His triumphal arrival in Jerusalem, all will see that the everlasting kingdom of David has come (see Mark 11:9-10).
As we hear in today’s Epistle, the Son of David was expected to be the Son of God (see Psalm 2:7). He was to be a priest-king like Melchizedek (see Psalm 110:4), who offered bread and wine to God Most High at the dawn of salvation history (see Genesis 14:18-20).
Bartimaeus is a symbol of his people, the captive Zion which we sing of in today’s Psalm. His God has done great things for him. All his life has been sown in tears and weeping. Now, he reaps a new life.
Bartimaeus, too, should be a sign for us. How often Christ passes us by--in the person of the poor, in the distressing guise of a troublesome family member or burdensome associate (see Matthew 25:31-46)--and yet we don’t see Him.
Christ still calls to us through His Church, as Jesus sent His apostles to call Bartimaeus. Yet how often are we found to be listening instead to the voices of the crowd, not hearing the words of His Church.
Today He asks us what He asks Bartimaeus, “What do you want me to do for you?” Rejoicing, let us ask the same thing of Him--what can we do for all that He has done for us?
Mon, 12 October 2015
The sons of Zebedee hardly know what they’re asking in today’s Gospel. They are thinking in terms of how the Gentiles rule, of royal privileges and honors.
But the road to Christ’s kingdom is by way of His cross. To share in His glory, we must be willing to drink the cup that He drinks.
The cup is an Old Testament image for God’s judgment. The wicked would be made to drink this cup in punishment for their sins (see Psalm 75:9; Jeremiah 25:15, 28; Isaiah 51:17). But Jesus has come to drink this cup on behalf of all humanity. He has come to be baptized—which means plunged or immersed—into the sufferings we all deserve for our sins (compare Luke 12:50).
In this He will fulfill the task of Isaiah’s suffering servant, whom we read about in today’s First Reading.
Like Isaiah’s servant, the Son of Man will give His life as an offering for sin, as once Israel’s priests offered sacrifices for the sins of the people (see Leviticus 5:17-19).
Jesus is the heavenly high priest of all humanity, as we hear in today’s Epistle. Israel’s high priests offered the blood of goats and calves in the temple sanctuary. But Jesus entered the heavenly sanctuary with His own blood (see Hebrews 9:12).
And by bearing our guilt and offering His life to do the will of God, Jesus ransomed “the many”—paying the price to redeem humanity from spiritual slavery to sin and death.
He has delivered us from death, as we rejoice in today’s Psalm.
We need to hold fast to our confession of faith, as today’s Epistle exhorts us. We must look upon our trials and sufferings as our portion of the cup He promised to those who believe in Him (see Colossians 1:24). We must remember that we have been baptized into His passion and death (see Romans 6:3).
In confidence, let us approach the altar today, the throne of grace, at which we drink the cup of His saving blood (see Mark 14:23-24).
Mon, 5 October 2015
The rich young man in today’s Gospel wanted to know what we all want to know—how to live in this life so that we might live forever in the world to come. He sought what today’s Psalm calls “wisdom of heart.”
He learns that the wisdom he seeks is not a program of works to be performed, or behaviors to be avoided. As Jesus tells him, observing the commandments is essential to walking the path of salvation—but it can only get us so far.
The Wisdom of God is not precepts, but a person—Jesus Christ. Jesus is the Wisdom whose Spirit was granted to Solomon in today’s First Reading. Jesus is the Word of God spoken of in today’s Epistle. And Jesus, as He reveals himself to the rich man today, is God.
In Jesus we encounter Wisdom, the living and effective Word of God. As He does with the rich man today, He looks upon each of us with love. That look of love, that loving gaze, is a personal invitation—to give up everything to follow Him.
Nothing is concealed from His gaze, as we hear in the Epistle. In His fiery eyes, the thoughts of our hearts are exposed, and each of us must render an account of our lives (see Revelation 1:14).
We must have the attitude of Solomon, preferring Wisdom to all else, loving Him more than even life itself. This preference, this love, requires a leap of faith. We will be persecuted for this faith, Jesus tells His disciples today. But we must trust in His promise—that all good things will come to us in His company.
What, then, are the “many possessions” that keep us from giving ourselves totally to God? What are we clinging to—material things, comfort zones, relationships? What will it take for us to live fully for Christ’s sake and the sake of the Gospel?
Let us pray for the wisdom to enter into the kingdom of God. With the Psalmist, let us ask Him, “Teach us.”